महाभारतः mahābhārataḥ - book-12, chapter-223, verse-5

न चारित्रनिमित्तोऽस्याहंकारो देहपातनः ।
अभिन्नश्रुतचारित्रस्तस्मात्सर्वत्र पूजितः ॥५॥

5. na cāritranimitto'syāhaṁkāro dehapātanaḥ ,
abhinnaśrutacāritrastasmātsarvatra pūjitaḥ.

5. na cāritranimittaḥ asya ahaṅkāraḥ dehapātanaḥ
abhinnaśrutacāritraḥ tasmāt sarvatra pūjitaḥ

5. asya ahaṅkāraḥ cāritranimittaḥ dehapātanaḥ na
abhinnaśrutacāritraḥ tasmāt sarvatra pūjitaḥ

5. His ego (ahaṅkāra) is not caused by his character nor does it lead to the body's downfall. Since his knowledge and conduct are inseparable, he is revered everywhere.

Words meanings summery:

• न (na) - not, no

• चारित्रनिमित्तः (cāritranimittaḥ) - caused by conduct, due to character

• अस्य (asya) - his, of this (person)

• अहङ्कारः (ahaṅkāraḥ) - ego, self-identification

• देहपातनः (dehapātanaḥ) - causing the body's fall, leading to bodily destruction

• अभिन्नश्रुतचारित्रः (abhinnaśrutacāritraḥ) - one whose knowledge and conduct are inseparable/consistent

• तस्मात् (tasmāt) - therefore, from that

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - revered, worshipped, honored

Words meanings and morphology

न (na) - not, no

(indeclinable)

चारित्रनिमित्तः (cāritranimittaḥ) - caused by conduct, due to character

(adjective)

Nominative, masculine, singular of cāritranimitta

cāritranimitta - caused by conduct, dependent on character

Compound type : tatpuruṣa (cāritra+nimitta)

• cāritra – conduct, character, behavior
  noun (neuter)
• nimitta – cause, reason, origin, sign
  noun (neuter)

अस्य (asya) - his, of this (person)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he/she/it

अहङ्कारः (ahaṅkāraḥ) - ego, self-identification

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego (ahaṅkāra), self-conceit, self-identification

देहपातनः (dehapātanaḥ) - causing the body's fall, leading to bodily destruction

(adjective)

Nominative, masculine, singular of dehapātana

dehapātana - causing the body's fall, leading to bodily destruction

Compound type : tatpuruṣa (deha+pātana)

• deha – body, physical form
  noun (masculine)
• pātana – causing to fall, bringing down, destruction
  noun (neuter)
  Agent Noun/Nominalization
  Derived from root pat, meaning 'to fall'.
  Root: pat (class 1)

अभिन्नश्रुतचारित्रः (abhinnaśrutacāritraḥ) - one whose knowledge and conduct are inseparable/consistent

(adjective)

Nominative, masculine, singular of abhinnaśrutacāritra

abhinnaśrutacāritra - having inseparable knowledge and conduct, one whose learning and actions are consistent

Compound type : bahuvrīhi (a+bhinna+śruta+cāritra)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• bhinna – separated, divided, broken
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root bhid (to break, divide).
  Root: bhid (class 7)
• śruta – heard, revealed knowledge, sacred text
  noun (neuter)
  Past Passive Participle
  Derived from root śru (to hear), used as a noun meaning 'that which is heard, sacred knowledge'.
  Root: śru (class 5)
• cāritra – conduct, character, behavior
  noun (neuter)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of 'tad', used adverbially to mean 'therefore'.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Adverb formed from 'sarva' (all).

पूजितः (pūjitaḥ) - revered, worshipped, honored

(adjective)

Nominative, masculine, singular of pūjita

pūjita - revered, worshipped, honored

Past Passive Participle

Derived from root pūj (to honor, worship).

Root: pūj (class 10)