महाभारतः mahābhārataḥ - book-12, chapter-223, verse-10

कल्याणं कुरुते बाढं पापमस्मिन्न विद्यते ।
न प्रीयते परानर्थैस्तस्मात्सर्वत्र पूजितः ॥१०॥

10. kalyāṇaṁ kurute bāḍhaṁ pāpamasminna vidyate ,
na prīyate parānarthaistasmātsarvatra pūjitaḥ.

10. kalyāṇam kurute bāḍham pāpam asmin na vidyate
na prīyate parānarthaiḥ tasmāt sarvatra pūjitaḥ

10. bāḍham kalyāṇam kurute pāpam asmin na vidyate
parānarthaiḥ na prīyate tasmāt sarvatra pūjitaḥ

10. He certainly performs auspicious actions; no sin exists in him. He is not pleased by the misfortunes of others; therefore, he is honored everywhere.

Words meanings summery:

• कल्याणम् (kalyāṇam) - auspicious actions (good deed, well-being, auspiciousness)

• कुरुते (kurute) - he does, he performs

• बाढम् (bāḍham) - certainly (greatly, strongly, certainly)

• पापम् (pāpam) - sin, evil, wrong

• अस्मिन् (asmin) - in him (in him, in this)

• न (na) - not

• विद्यते (vidyate) - exists, is found

• न (na) - not

• प्रीयते (prīyate) - he is pleased, he rejoices

• परानर्थैः (parānarthaiḥ) - by the misfortunes of others (by the misfortunes of others, by others' calamities)

• तस्मात् (tasmāt) - therefore, from that

• सर्वत्र (sarvatra) - everywhere, always

• पूजितः (pūjitaḥ) - honored, worshipped

Words meanings and morphology

कल्याणम् (kalyāṇam) - auspicious actions (good deed, well-being, auspiciousness)

(noun)

Accusative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, excellent, well-being, good fortune

कुरुते (kurute) - he does, he performs

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: Ātmanepada form.

बाढम् (bāḍham) - certainly (greatly, strongly, certainly)

(indeclinable)

adverb

Root: badh (class 1)

पापम् (pāpam) - sin, evil, wrong

(noun)

Nominative, neuter, singular of pāpa

pāpa - evil, wicked, sin, vice

अस्मिन् (asmin) - in him (in him, in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, he, she, it

न (na) - not

(indeclinable)

negative particle

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Dhātupāṭha root (vid-4-Ā, "to be").

Root: vid (class 4)

Note: Used in the sense of "is present" or "exists."

न (na) - not

(indeclinable)

negative particle

प्रीयते (prīyate) - he is pleased, he rejoices

(verb)

3rd person , singular, middle, present (laṭ) of prī

From root prī, 4th class passive or middle form.

Root: prī (class 4)

Note: The passive sense is 'is pleased by'.

परानर्थैः (parānarthaiḥ) - by the misfortunes of others (by the misfortunes of others, by others' calamities)

(noun)

Instrumental, masculine, plural of parānartha

parānartha - others' misfortune, calamity of others

Compound type : ṣaṣṭhī-tatpuruṣa (para+anartha)

• para – other, another, supreme
  adjective (masculine)
• anartha – misfortune, evil, calamity, meaninglessness
  noun (masculine)
  nañ-tatpuruṣa of artha

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

सर्वत्र (sarvatra) - everywhere, always

(indeclinable)

from sarva + tral (suffix for place)

पूजितः (pūjitaḥ) - honored, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, worshipped, respected

Past Passive Participle

from pūj + kta

Root: pūj (class 10)