महाभारतः mahābhārataḥ - book-12, chapter-223, verse-14

नार्थे न धर्मे कामे वा भूतपूर्वोऽस्य विग्रहः ।
दोषाश्चास्य समुच्छिन्नास्तस्मात्सर्वत्र पूजितः ॥१४॥

14. nārthe na dharme kāme vā bhūtapūrvo'sya vigrahaḥ ,
doṣāścāsya samucchinnāstasmātsarvatra pūjitaḥ.

14. na arthe na dharme kāme vā bhūtapūrvaḥ asya vigrahaḥ
doṣāḥ ca asya samucchinnāḥ tasmāt sarvatra pūjitaḥ

14. asya arthe na dharme na kāme vā bhūtapūrvaḥ vigrahaḥ
ca asya doṣāḥ samucchinnāḥ tasmāt sarvatra pūjitaḥ

14. Never before has he had a conflict regarding wealth, natural law (dharma), or desire. And his faults have been completely eradicated. Therefore, he is honored everywhere.

Words meanings summery:

• न (na) - not, no

• अर्थे (arthe) - in the matter of wealth (in wealth, in purpose, in object)

• न (na) - not, no

• धर्मे (dharme) - in natural law (dharma), in duty, in righteousness

• कामे (kāme) - in desire, in love

• वा (vā) - or, either

• भूतपूर्वः (bhūtapūrvaḥ) - that which was before, previously existing, past

• अस्य (asya) - his, of him, its

• विग्रहः (vigrahaḥ) - conflict, dispute (quarrel, dispute, conflict, separation, body)

• दोषाः (doṣāḥ) - faults, defects, vices

• च (ca) - and

• अस्य (asya) - his, of him, its

• समुच्छिन्नाः (samucchinnāḥ) - cut off, completely destroyed, eradicated

• तस्मात् (tasmāt) - therefore, from that, for that reason

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - honored, revered, worshipped

Words meanings and morphology

न (na) - not, no

(indeclinable)

अर्थे (arthe) - in the matter of wealth (in wealth, in purpose, in object)

(noun)

Locative, masculine, singular of artha

artha - wealth, meaning, purpose, object

Root: arth (class 1)

न (na) - not, no

(indeclinable)

धर्मे (dharme) - in natural law (dharma), in duty, in righteousness

(noun)

Locative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, religion

Derived from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

कामे (kāme) - in desire, in love

(noun)

Locative, masculine, singular of kāma

kāma - desire, wish, love, pleasure

Derived from root kam (to desire)

Root: kam (class 1)

वा (vā) - or, either

(indeclinable)

भूतपूर्वः (bhūtapūrvaḥ) - that which was before, previously existing, past

(adjective)

Nominative, masculine, singular of bhūtapūrva

bhūtapūrva - that which was before, previously existing, past, former

Compound of bhūta (been, happened) and pūrva (before, former)

Compound type : Tatpuruṣa (bhūta+pūrva)

• bhūta – been, happened, existed, being, creature
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root bhū (to be, to exist)
  Root: bhū (class 1)
• pūrva – before, former, prior
  adjective (masculine/feminine/neuter)

अस्य (asya) - his, of him, its

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, he, she, it

genitive/dative singular of idam (masculine/neuter)

Note: Refers to the subject of the verse.

विग्रहः (vigrahaḥ) - conflict, dispute (quarrel, dispute, conflict, separation, body)

(noun)

Nominative, masculine, singular of vigraha

vigraha - quarrel, dispute, conflict, separation, body

Derived from vi- + grah (to seize, take)

Prefix: vi

Root: grah (class 9)

दोषाः (doṣāḥ) - faults, defects, vices

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

Derived from root duṣ (to be bad, corrupt)

Root: duṣ (class 4)

च (ca) - and

(indeclinable)

अस्य (asya) - his, of him, its

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, he, she, it

genitive/dative singular of idam (masculine/neuter)

Note: Refers to the subject of the verse.

समुच्छिन्नाः (samucchinnāḥ) - cut off, completely destroyed, eradicated

(adjective)

Nominative, masculine, plural of samucchinna

samucchinna - cut off, completely destroyed, eradicated, removed

Past Passive Participle

Derived from sam-ud-√chid (to cut off, sever completely)

Prefixes: sam+ud

Root: chid (class 7)

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

ablative singular form of 'tad'

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from sarva (all) + -tra (suffix indicating place)

पूजितः (pūjitaḥ) - honored, revered, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, revered, worshipped

Past Passive Participle

Derived from root pūj (to honor, worship)

Root: pūj (class 10)

Note: Used adjectivally here.