महाभारतः mahābhārataḥ - book-12, chapter-223, verse-19

नासूयत्यागमं कंचित्स्वं तपो नोपजीवति ।
अवन्ध्यकालो वश्यात्मा तस्मात्सर्वत्र पूजितः ॥१९॥

19. nāsūyatyāgamaṁ kaṁcitsvaṁ tapo nopajīvati ,
avandhyakālo vaśyātmā tasmātsarvatra pūjitaḥ.

19. na asūyati āgamam kañcit svam tapaḥ na upajīvati
avandhya-kālaḥ vaśya-ātmā tasmāt sarvatra pūjitaḥ

19. kañcit āgamam na asūyati svam tapaḥ na upajīvati
avandhya-kālaḥ vaśya-ātmā tasmāt sarvatra pūjitaḥ

19. He does not criticize any sacred tradition (āgama), nor does he exploit his own austerities (tapas). He makes good use of his time and has a controlled self (ātman). Therefore, he is honored everywhere.

Words meanings summery:

• न (na) - not, no, nor

• असूयति (asūyati) - envies, blames, criticizes

• आगमम् (āgamam) - sacred tradition, scripture, coming, approach (āgama)

• कञ्चित् (kañcit) - any, some, a certain

• स्वम् (svam) - one's own, his own

• तपः (tapaḥ) - austerity (tapas), penance, heat, spiritual fervor

• न (na) - not, no, nor

• उपजीवति (upajīvati) - lives upon, subsists on, exploits, depends on

• अवन्ध्य-कालः (avandhya-kālaḥ) - one whose time is not wasted, who effectively uses time

• वश्य-आत्मा (vaśya-ātmā) - one whose self (ātman) is controlled, self-controlled

• तस्मात् (tasmāt) - therefore, from that, hence

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - honored, revered, worshipped

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

असूयति (asūyati) - envies, blames, criticizes

(verb)

3rd person , singular, active, present indicative (laṭ) of asū

Root: asū (class 4)

आगमम् (āgamam) - sacred tradition, scripture, coming, approach (āgama)

(noun)

Accusative, masculine, singular of āgama

āgama - coming, arrival, accession; sacred tradition, scripture, doctrine (āgama)

Derived from root gam with prefix ā.

Prefix: ā

Root: gam (class 1)

कञ्चित् (kañcit) - any, some, a certain

(pronoun)

Accusative, masculine, singular of kañcid

kañcid - any, some, a certain, somebody, something

स्वम् (svam) - one's own, his own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, peculiar, inherent; self, kin, property

तपः (tapaḥ) - austerity (tapas), penance, heat, spiritual fervor

(noun)

Accusative, neuter, singular of tapas

tapas - heat, warmth, austerity, penance, spiritual fervor (tapas)

Derived from root tap.

Root: tap (class 1)

न (na) - not, no, nor

(indeclinable)

उपजीवति (upajīvati) - lives upon, subsists on, exploits, depends on

(verb)

3rd person , singular, active, present indicative (laṭ) of upajīv

Compound verb from root jīv with prefix upa.

Prefix: upa

Root: jīv (class 1)

अवन्ध्य-कालः (avandhya-kālaḥ) - one whose time is not wasted, who effectively uses time

(adjective)

Nominative, masculine, singular of avandhya-kāla

avandhya-kāla - having effective time, whose time is not fruitless

Compound type : bahuvrihi (avandhya+kāla)

• avandhya – not barren, fruitful, effective, not wasted
  adjective (masculine)
• kāla – time, period, proper season
  noun (masculine)

वश्य-आत्मा (vaśya-ātmā) - one whose self (ātman) is controlled, self-controlled

(adjective)

Nominative, masculine, singular of vaśya-ātman

vaśya-ātman - one whose self is submissive, self-controlled

Compound type : bahuvrihi (vaśya+ātman)

• vaśya – controllable, obedient, submissive, to be subjugated
  adjective (masculine)
  Gerundive
  Formed from root vaś with suffix -ya.
  Root: vaś (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Note: Used here adverbially as 'therefore'.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

पूजितः (pūjitaḥ) - honored, revered, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, revered, worshipped, adored

Past Passive Participle

Formed from root pūj with suffix -ita.

Root: pūj (class 10)