महाभारतः mahābhārataḥ - book-12, chapter-223, verse-16

असक्तः सर्वसङ्गेषु सक्तात्मेव च लक्ष्यते ।
अदीर्घसंशयो वाग्मी तस्मात्सर्वत्र पूजितः ॥१६॥

16. asaktaḥ sarvasaṅgeṣu saktātmeva ca lakṣyate ,
adīrghasaṁśayo vāgmī tasmātsarvatra pūjitaḥ.

16. asaktaḥ sarvasaṅgeṣu saktātmā iva ca lakṣyate
adīrghasaṃśayaḥ vāgmī tasmāt sarvatra pūjitaḥ

16. sarvasaṅgeṣu asaktaḥ ca saktātmā iva lakṣyate
adīrghasaṃśayaḥ vāgmī tasmāt sarvatra pūjitaḥ

16. Although he is unattached to all things, he appears as if he were attached. He has no prolonged doubts and is eloquent. Therefore, he is honored everywhere.

Words meanings summery:

• असक्तः (asaktaḥ) - unattached, detached, free from attachment

• सर्वसङ्गेषु (sarvasaṅgeṣu) - in all attachments, to all associations/objects

• सक्तात्मा (saktātmā) - one whose self is attached, an attached person

• इव (iva) - as if, like, resembling

• च (ca) - and

• लक्ष्यते (lakṣyate) - is seen, appears, is perceived, is indicated

• अदीर्घसंशयः (adīrghasaṁśayaḥ) - without prolonged doubt, having no long-lasting doubts

• वाग्मी (vāgmī) - eloquent, skilled in speech, orator

• तस्मात् (tasmāt) - therefore, from that, for that reason

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - honored, revered, worshipped

Words meanings and morphology

असक्तः (asaktaḥ) - unattached, detached, free from attachment

(adjective)

Nominative, masculine, singular of asakta

asakta - unattached, detached, free from attachment

Negative prefix a- + sakta (attached)

Compound type : Nañ-tatpuruṣa (a+sakta)

• a – not, un-
  indeclinable
  Negative prefix
• sakta – attached, clinging, devoted
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root sañj (to cling, attach)
  Root: sañj (class 1)

सर्वसङ्गेषु (sarvasaṅgeṣu) - in all attachments, to all associations/objects

(noun)

Locative, masculine, plural of sarvasaṅga

sarvasaṅga - all attachments, all connections, all objects of attachment

Tatpuruṣa compound (sarve ca te saṅgāḥ)

Compound type : Karmadhāraya (sarva+saṅga)

• sarva – all, every
  adjective (masculine/feminine/neuter)
• saṅga – attachment, contact, association
  noun (masculine)
  Derived from sam-√ga (to cling to, join)
  Prefix: sam
  Root: gam (class 1)

सक्तात्मा (saktātmā) - one whose self is attached, an attached person

(adjective)

Nominative, masculine, singular of saktātman

saktātman - one whose self (ātman) is attached, an attached person

Bahuvrīhi compound: 'one whose ātman is attached'

Compound type : Bahuvrīhi (sakta+ātman)

• sakta – attached, clinging, devoted
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root sañj (to cling, attach)
  Root: sañj (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Terminates in -ā (long a), which is the nominative singular form of a masculine noun ending in -an (ātman).

इव (iva) - as if, like, resembling

(indeclinable)

च (ca) - and

(indeclinable)

लक्ष्यते (lakṣyate) - is seen, appears, is perceived, is indicated

(verb)

3rd person , singular, middle, present (laṭ) of lakṣ

Present tense, middle voice

Root lakṣ (to mark, perceive) in passive form.

Root: lakṣ (class 1)

Note: The form is formally middle, but has passive meaning.

अदीर्घसंशयः (adīrghasaṁśayaḥ) - without prolonged doubt, having no long-lasting doubts

(adjective)

Nominative, masculine, singular of adīrghasaṃśaya

adīrghasaṁśaya - without prolonged doubt, having no long-lasting doubts

Bahuvrīhi compound: 'one whose doubt is not prolonged'

Compound type : Bahuvrīhi (a+dīrgha+saṃśaya)

• a – not, un-
  indeclinable
  Negative prefix
• dīrgha – long, prolonged
  adjective (masculine/feminine/neuter)
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Derived from sam-√śī (to lie down, hesitate)
  Prefix: sam
  Root: śī (class 2)

वाग्मी (vāgmī) - eloquent, skilled in speech, orator

(adjective)

Nominative, masculine, singular of vāgmin

vāgmin - eloquent, skilled in speech, orator

Derived from vāc (speech) + -min (suffix indicating possession/habit)

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

ablative singular form of 'tad'

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from sarva (all) + -tra (suffix indicating place)

पूजितः (pūjitaḥ) - honored, revered, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, revered, worshipped

Past Passive Participle

Derived from root pūj (to honor, worship)

Root: pūj (class 10)

Note: Used adjectivally here.