महाभारतः mahābhārataḥ - book-12, chapter-223, verse-15

दृढभक्तिरनिन्द्यात्मा श्रुतवाननृशंसवान् ।
वीतसंमोहदोषश्च तस्मात्सर्वत्र पूजितः ॥१५॥

15. dṛḍhabhaktiranindyātmā śrutavānanṛśaṁsavān ,
vītasaṁmohadoṣaśca tasmātsarvatra pūjitaḥ.

15. dṛḍhabhaktiḥ anindyātmā śrutavān anṛśaṃsavān
vītasaṃmohadoṣaḥ ca tasmāt sarvatra pūjitaḥ

15. dṛḍhabhaktiḥ anindyātmā śrutavān anṛśaṃsavān
ca vītasaṃmohadoṣaḥ tasmāt sarvatra pūjitaḥ

15. He possesses firm devotion (bhakti), has a blameless inner self (ātman), is learned, and is compassionate. His fault of delusion has also vanished. Therefore, he is honored everywhere.

Words meanings summery:

• दृढभक्तिः (dṛḍhabhaktiḥ) - firm in devotion, having strong faith

• अनिन्द्यात्मा (anindyātmā) - having a blameless (ātman) nature, having an unblamable character

• श्रुतवान् (śrutavān) - learned, possessing knowledge, having heard

• अनृशंसवान् (anṛśaṁsavān) - compassionate, gentle, not cruel

• वीतसंमोहदोषः (vītasaṁmohadoṣaḥ) - free from the defect of delusion, whose fault of delusion is gone

• च (ca) - and

• तस्मात् (tasmāt) - therefore, from that, for that reason

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - honored, revered, worshipped

Words meanings and morphology

दृढभक्तिः (dṛḍhabhaktiḥ) - firm in devotion, having strong faith

(adjective)

Nominative, masculine, singular of dṛḍhabhakti

dṛḍhabhakti - firm in devotion (bhakti), having strong faith

Bahuvrīhi compound: 'one whose devotion is firm'

Compound type : Bahuvrīhi (dṛḍha+bhakti)

• dṛḍha – firm, strong, solid
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• bhakti – devotion, attachment, faith
  noun (feminine)
  Derived from root bhaj (to divide, to worship)
  Root: bhaj (class 1)

अनिन्द्यात्मा (anindyātmā) - having a blameless (ātman) nature, having an unblamable character

(adjective)

Nominative, masculine, singular of anindyātman

anindyātman - having a blameless inner self (ātman), having an unblamable character

Bahuvrīhi compound: 'one whose self is blameless'

Compound type : Bahuvrīhi (anindya+ātman)

• anindya – blameless, irreproachable
  adjective (masculine/feminine/neuter)
  Gerundive
  Negative prefix a- + gerundive of root nind (to blame)
  Root: nind (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Terminates in -ā (long a), which is the nominative singular form of a masculine noun ending in -an (ātman).

श्रुतवान् (śrutavān) - learned, possessing knowledge, having heard

(adjective)

Nominative, masculine, singular of śrutavat

śrutavat - learned, possessing knowledge, having heard (one who has heard)

Past Active Participle

Derived from root śru (to hear) + -vat suffix

Root: śru (class 5)

अनृशंसवान् (anṛśaṁsavān) - compassionate, gentle, not cruel

(adjective)

Nominative, masculine, singular of anṛśaṃsavat

anṛśaṁsavat - compassionate, gentle, not cruel (one who has no cruelty)

Compound of a- (not) + nṛśaṃsa (cruel) + -vat (possessing)

Compound type : Bahuvrīhi (a+nṛśaṃsa+vat)

• a – not, un-
  indeclinable
  Negative prefix
• nṛśaṃsa – cruel, wicked, atrocious
  adjective (masculine/feminine/neuter)
• vat – possessing, like
  suffix
  Suffix indicating possession

Note: The compound 'anṛśaṃsa' itself is an adjective. '-vat' suffix makes it possessive. So, 'one who possesses non-cruelty'.

वीतसंमोहदोषः (vītasaṁmohadoṣaḥ) - free from the defect of delusion, whose fault of delusion is gone

(adjective)

Nominative, masculine, singular of vītasaṃmohadoṣa

vītasaṁmohadoṣa - free from the defect of delusion, whose fault of delusion is gone

Bahuvrīhi compound: 'one from whom the fault of delusion has gone'

Compound type : Bahuvrīhi (vīta+saṃmoha+doṣa)

• vīta – gone, vanished, disappeared
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root ī (to go), with prefix vi-
  Prefix: vi
  Root: ī (class 2)
• saṃmoha – delusion, infatuation, bewilderment
  noun (masculine)
  Derived from sam-√muh (to be deluded)
  Prefix: sam
  Root: muh (class 4)
• doṣa – fault, defect, vice
  noun (masculine)
  Derived from root duṣ (to be bad, corrupt)
  Root: duṣ (class 4)

च (ca) - and

(indeclinable)

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

ablative singular form of 'tad'

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from sarva (all) + -tra (suffix indicating place)

पूजितः (pūjitaḥ) - honored, revered, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, revered, worshipped

Past Passive Participle

Derived from root pūj (to honor, worship)

Root: pūj (class 10)

Note: Used adjectivally here.