महाभारतः mahābhārataḥ - book-12, chapter-223, verse-18

लोकस्य विविधं वृत्तं प्रकृतेश्चाप्यकुत्सयन् ।
संसर्गविद्याकुशलस्तस्मात्सर्वत्र पूजितः ॥१८॥

18. lokasya vividhaṁ vṛttaṁ prakṛteścāpyakutsayan ,
saṁsargavidyākuśalastasmātsarvatra pūjitaḥ.

18. lokasya vividham vṛttam prakṛteḥ ca api akutsayan
saṃsarga-vidyā-kuśalaḥ tasmāt sarvatra pūjitaḥ

18. lokasya vividham vṛttam prakṛteḥ ca api akutsayan
saṃsarga-vidyā-kuśalaḥ tasmāt sarvatra pūjitaḥ

18. Not criticizing the diverse conduct of the world and also of nature (prakṛti), and being skilled in the knowledge of interaction, therefore he is honored everywhere.

Words meanings summery:

• लोकस्य (lokasya) - of the world, of people, of mankind

• विविधम् (vividham) - various, diverse, manifold, of many kinds

• वृत्तम् (vṛttam) - conduct, behavior, occurrence, happening

• प्रकृतेः (prakṛteḥ) - of nature (prakṛti), of primary matter

• च (ca) - and, also

• अपि (api) - also, even, too

• अकुत्सयन् (akutsayan) - not criticizing, not blaming

• संसर्ग-विद्या-कुशलः (saṁsarga-vidyā-kuśalaḥ) - skilled in the knowledge of interaction/association

• तस्मात् (tasmāt) - therefore, from that, hence

• सर्वत्र (sarvatra) - everywhere, in all places

• पूजितः (pūjitaḥ) - honored, revered, worshipped

Words meanings and morphology

लोकस्य (lokasya) - of the world, of people, of mankind

(noun)

Genitive, masculine, singular of loka

loka - world, people, mankind, region

विविधम् (vividham) - various, diverse, manifold, of many kinds

(adjective)

Accusative, neuter, singular of vividha

vividha - various, diverse, manifold

वृत्तम् (vṛttam) - conduct, behavior, occurrence, happening

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - conduct, behavior, event, occurrence, past, happened

Past Passive Participle

Derived from root vṛt, meaning 'to turn, to be, to exist'.

Root: vṛt (class 1)

प्रकृतेः (prakṛteḥ) - of nature (prakṛti), of primary matter

(noun)

Genitive, feminine, singular of prakṛti

prakṛti - nature, primary matter, origin, natural constitution (prakṛti)

Derived from root kṛ with prefix pra.

Prefix: pra

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अकुत्सयन् (akutsayan) - not criticizing, not blaming

(adjective)

Nominative, masculine, singular of akutsayat

akutsayat - not criticizing, not blaming

Present Active Participle

From root kuts (10th conjugation) with negative prefix a-.

Compound type : nañ-tatpurusha (a+kutsayat)

• a – not, non-
  indeclinable
• kutsayat – criticizing, blaming
  adjective (masculine)
  Present Active Participle
  From root kuts (10th conjugation kutsayati).
  Root: kuts (class 10)

संसर्ग-विद्या-कुशलः (saṁsarga-vidyā-kuśalaḥ) - skilled in the knowledge of interaction/association

(adjective)

Nominative, masculine, singular of saṃsarga-vidyā-kuśala

saṁsarga-vidyā-kuśala - skilled in the knowledge of association

Compound type : tatpurusha (saṃsarga+vidyā+kuśala)

• saṃsarga – association, contact, interaction, union
  noun (masculine)
  Derived from root sṛj with prefix sam.
  Prefix: sam
  Root: sṛj (class 6)
• vidyā – knowledge, learning, science, discipline
  noun (feminine)
  Derived from root vid.
  Root: vid (class 2)
• kuśala – skilled, expert, proficient, clever, well-being
  adjective (masculine)

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Note: Used here adverbially as 'therefore'.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

पूजितः (pūjitaḥ) - honored, revered, worshipped

(adjective)

Nominative, masculine, singular of pūjita

pūjita - honored, revered, worshipped, adored

Past Passive Participle

Formed from root pūj with suffix -ita.

Root: pūj (class 10)