महाभारतः mahābhārataḥ - book-12, chapter-185, verse-6

मोक्षाश्रमं यः कुरुते यथोक्तं शुचिः सुसंकल्पितबुद्धियुक्तः ।
अनिन्धनं ज्योतिरिव प्रशान्तं स ब्रह्मलोकं श्रयते द्विजातिः ॥६॥

6. mokṣāśramaṁ yaḥ kurute yathoktaṁ; śuciḥ susaṁkalpitabuddhiyuktaḥ ,
anindhanaṁ jyotiriva praśāntaṁ; sa brahmalokaṁ śrayate dvijātiḥ.

6. mokṣa-āśramam yaḥ kurute yathā-uktam
śuciḥ su-saṅkalpita-buddhi-yuktaḥ
a-nindhanam jyotiḥ iva praśāntam
saḥ brahma-lokam śrayate dvijātiḥ

6. yaḥ śuciḥ su-saṅkalpita-buddhi-yuktaḥ yathā-uktam mokṣa-āśramam kurute,
saḥ dvijātiḥ a-nindhanam praśāntam jyotiḥ iva brahma-lokam śrayate

6. That twice-born (dvija) individual who observes the stage of life dedicated to liberation (mokṣa) as prescribed, who is pure and endowed with a firmly resolved intellect—such a one attains the world of Brahman, becoming tranquil like a flame that is without fuel and has therefore quieted.

Words meanings summery:

• मोक्ष-आश्रमम् (mokṣa-āśramam) - the stage of life for liberation

• यः (yaḥ) - the one who (who, which (masculine singular nominative))

• कुरुते (kurute) - he observes, he undertakes (he does, he makes, he performs, he undertakes)

• यथा-उक्तम् (yathā-uktam) - as said, as stated, as prescribed

• शुचिः (śuciḥ) - pure, clean, holy, virtuous

• सु-सङ्कल्पित-बुद्धि-युक्तः (su-saṅkalpita-buddhi-yuktaḥ) - endowed with a well-resolved intellect, having a firmly resolved mind

• अ-निन्धनम् (a-nindhanam) - without fuel, having no fuel

• ज्योतिः (jyotiḥ) - a flame (light, flame, luminescence)

• इव (iva) - like (like, as, as if)

• प्रशान्तम् (praśāntam) - quieted (like a flame) (utterly tranquil, completely calmed, extinguished)

• सः (saḥ) - such a one (he, that (masculine singular nominative))

• ब्रह्म-लोकम् (brahma-lokam) - the world of Brahman

• श्रयते (śrayate) - he attains, he resorts to, he takes refuge in

• द्विजातिः (dvijātiḥ) - the twice-born

Words meanings and morphology

मोक्ष-आश्रमम् (mokṣa-āśramam) - the stage of life for liberation

(noun)

Accusative, masculine, singular of mokṣa-āśrama

mokṣa-āśrama - stage of life (āśrama) for liberation (mokṣa)

Compound type : Tatpurusha (mokṣa+āśrama)

• mokṣa – liberation, emancipation, freedom from saṃsāra
  noun (masculine)
  From root 'muc' (to release)
  Root: muc (class 6)
• āśrama – hermitage, monastery, stage of life, spiritual retreat
  noun (masculine)
  From root 'śram' (to toil, exert) with prefix 'ā'
  Prefix: ā
  Root: śram (class 1)

यः (yaḥ) - the one who (who, which (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कुरुते (kurute) - he observes, he undertakes (he does, he makes, he performs, he undertakes)

(verb)

3rd person , singular, middle, present (lat) of kṛ

Root: kṛ (class 8)

यथा-उक्तम् (yathā-uktam) - as said, as stated, as prescribed

(adjective)

Accusative, neuter, singular of yathā-ukta

yathā-ukta - as said, as stated, as prescribed, according to what has been said

Compound type : Avyayībhāva (yathā+ukta)

• yathā – as, just as, according to
  indeclinable
• ukta – said, spoken, stated
  adjective (masculine)
  Past Passive Participle
  From root 'vac' (to speak)
  Root: vac (class 2)

Note: Used adverbially.

शुचिः (śuciḥ) - pure, clean, holy, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy, virtuous

सु-सङ्कल्पित-बुद्धि-युक्तः (su-saṅkalpita-buddhi-yuktaḥ) - endowed with a well-resolved intellect, having a firmly resolved mind

(adjective)

Nominative, masculine, singular of su-saṅkalpita-buddhi-yukta

su-saṅkalpita-buddhi-yukta - endowed with a well-resolved, determined intellect

Compound type : Bahuvrihi (su+saṅkalpita+buddhi+yukta)

• su – good, well, excellent
  indeclinable
• saṅkalpita – resolved, determined, purposed
  adjective (masculine)
  Past Passive Participle
  From root 'kḷp' (to arrange) with prefix 'sam'
  Prefix: sam
  Root: kḷp (class 1)
• buddhi – intellect, understanding, mind, perception
  noun (feminine)
  Root: budh (class 1)
• yukta – joined, endowed with, engaged in, fit
  adjective (masculine)
  Past Passive Participle
  From root 'yuj' (to join)
  Root: yuj (class 7)

अ-निन्धनम् (a-nindhanam) - without fuel, having no fuel

(adjective)

Nominative, neuter, singular of a-nindhana

a-nindhana - without fuel, fuel-less

Negative prefix 'a' + indhana (fuel)

ज्योतिः (jyotiḥ) - a flame (light, flame, luminescence)

(noun)

Nominative, neuter, singular of jyotis

jyotis - light, luster, flame, star, sun, moon

इव (iva) - like (like, as, as if)

(indeclinable)

प्रशान्तम् (praśāntam) - quieted (like a flame) (utterly tranquil, completely calmed, extinguished)

(adjective)

Nominative, neuter, singular of praśānta

praśānta - completely calm, tranquil, pacified, extinguished

Past Passive Participle

From root 'śam' (to be calm) with prefix 'pra'

Prefix: pra

Root: śam (class 4)

सः (saḥ) - such a one (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, it, he, she

ब्रह्म-लोकम् (brahma-lokam) - the world of Brahman

(noun)

Accusative, masculine, singular of brahma-loka

brahma-loka - the world of Brahman, the highest heavenly realm

Compound: brahman (Brahman) + loka (world)

Compound type : Tatpurusha (brahman+loka)

• brahman – the Absolute, universal spirit, ultimate reality (neuter); a priest (masculine)
  noun (neuter)
• loka – world, realm, universe, people
  noun (masculine)

श्रयते (śrayate) - he attains, he resorts to, he takes refuge in

(verb)

3rd person , singular, middle, present (lat) of śrī

Root: śrī (class 1)

द्विजातिः (dvijātiḥ) - the twice-born

(noun)

Nominative, masculine, singular of dvijāti

dvijāti - twice-born (a term for Brahmins, Kshatriyas, and Vaishyas, referring to their spiritual rebirth through initiation rites)

Compound: dvi (two) + jāti (birth)