महाभारतः mahābhārataḥ - book-12, chapter-185, verse-15

इह श्रमो भयं मोहः क्षुधा तीव्रा च जायते ।
लोभश्चार्थकृतो नॄणां येन मुह्यन्ति पण्डिताः ॥१५॥

15. iha śramo bhayaṁ mohaḥ kṣudhā tīvrā ca jāyate ,
lobhaścārthakṛto nṝṇāṁ yena muhyanti paṇḍitāḥ.

15. iha śramaḥ bhayam mohaḥ kṣudhā tīvrā ca jāyate
lobhaḥ ca arthakṛtaḥ nṛṇām yena muhyanti paṇḍitāḥ

15. iha śramaḥ bhayam mohaḥ ca tīvrā kṣudhā ca jāyate
nṛṇām arthakṛtaḥ lobhaḥ ca yena paṇḍitāḥ muhyanti

15. Here (in this world), toil, fear, delusion, and intense hunger arise. And among people, greed caused by wealth also arises, by which even the wise (paṇḍitāḥ) become deluded.

Words meanings summery:

• इह (iha) - in this world (here, in this world, in this life)

• श्रमः (śramaḥ) - toil, fatigue, effort, labor

• भयम् (bhayam) - fear, fright, dread

• मोहः (mohaḥ) - delusion, confusion, bewilderment

• क्षुधा (kṣudhā) - hunger, appetite

• तीव्रा (tīvrā) - intense, severe, sharp, keen

• च (ca) - and, also

• जायते (jāyate) - arises (is born, arises, comes into being)

• लोभः (lobhaḥ) - greed, covetousness, desire

• च (ca) - and, also

• अर्थकृतः (arthakṛtaḥ) - caused by wealth, caused by gain

• नृणाम् (nṛṇām) - among people (of men, of people)

• येन (yena) - by which, on account of which

• मुह्यन्ति (muhyanti) - are deluded, are confused, become bewildered

• पण्डिताः (paṇḍitāḥ) - the wise, scholars, learned persons

Words meanings and morphology

इह (iha) - in this world (here, in this world, in this life)

(indeclinable)

श्रमः (śramaḥ) - toil, fatigue, effort, labor

(noun)

Nominative, masculine, singular of śrama

śrama - toil, fatigue, effort, labor

Root: śram (class 4)

भयम् (bhayam) - fear, fright, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, fright, dread

Root: bhī (class 3)

मोहः (mohaḥ) - delusion, confusion, bewilderment

(noun)

Nominative, masculine, singular of moha

moha - delusion, confusion, bewilderment, infatuation

Root: muh (class 4)

क्षुधा (kṣudhā) - hunger, appetite

(noun)

Nominative, feminine, singular of kṣudhā

kṣudhā - hunger, appetite

Root: kṣudh (class 1)

तीव्रा (tīvrā) - intense, severe, sharp, keen

(adjective)

Nominative, feminine, singular of tīvra

tīvra - intense, severe, sharp, keen, violent

च (ca) - and, also

(indeclinable)

जायते (jāyate) - arises (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present (lat) of jan

present tense, middle voice

From root jan (div. 4, Ātmanepada) 'to be born'. Present indicative, 3rd person singular.

Root: jan (class 4)

लोभः (lobhaḥ) - greed, covetousness, desire

(noun)

Nominative, masculine, singular of lobha

lobha - greed, covetousness, desire, avarice

Root: lubh (class 4)

च (ca) - and, also

(indeclinable)

अर्थकृतः (arthakṛtaḥ) - caused by wealth, caused by gain

(adjective)

Nominative, masculine, singular of arthakṛta

arthakṛta - made for profit, produced by wealth, caused by gain

Compound type : tatpurusha (artha+kṛta)

• artha – aim, purpose, meaning, wealth, property
  noun (masculine)
• kṛta – done, made, performed, caused
  adjective (neuter)
  Past Passive Participle
  From root kṛ (div. 8) 'to do, to make'
  Root: kṛ (class 8)

नृणाम् (nṛṇām) - among people (of men, of people)

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, human being

येन (yena) - by which, on account of which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, whatever

मुह्यन्ति (muhyanti) - are deluded, are confused, become bewildered

(verb)

3rd person , plural, active, present (lat) of muh

present tense, active voice

From root muh (div. 4, Parasmaipada) 'to be confused'. Present indicative, 3rd person plural.

Root: muh (class 4)

पण्डिताः (paṇḍitāḥ) - the wise, scholars, learned persons

(noun)

Nominative, masculine, plural of paṇḍita

paṇḍita - wise, learned, scholar, pundit