महाभारतः mahābhārataḥ - book-12, chapter-185, verse-11

न लोभः परदारेषु स्वदारनिरतो जनः ।
न चान्योन्यवधस्तत्र द्रव्येषु न च विस्मयः ।
परोक्षधर्मो नैवास्ति संदेहो नापि जायते ॥११॥

11. na lobhaḥ paradāreṣu svadāranirato janaḥ ,
na cānyonyavadhastatra dravyeṣu na ca vismayaḥ ,
parokṣadharmo naivāsti saṁdeho nāpi jāyate.

11. na lobhaḥ paradāreṣu svadāranirataḥ
janaḥ na ca anyonyavadhaḥ tatra
dravyeṣu na ca vismayaḥ parokṣadharmaḥ
na eva asti saṃdehaḥ na api jāyate

11. janaḥ svadāranirataḥ na lobhaḥ
paradāreṣu ca tatra anyonyavadhaḥ na ca
dravyeṣu vismayaḥ na parokṣadharmaḥ
na eva asti saṃdehaḥ na api jāyate

11. There is no greed concerning the wives of others; people are devoted to their own wives. There is no mutual killing there, nor is there astonishment or envy regarding possessions. There is no hidden (dharma) or obscure moral law (dharma), and no doubt (saṃdeha) ever arises.

Words meanings summery:

• न (na) - not, no

• लोभः (lobhaḥ) - greed, covetousness, desire

• परदारेषु (paradāreṣu) - in/among/concerning other's wives

• स्वदारनिरतः (svadāranirataḥ) - devoted to one's own wife/wives

• जनः (janaḥ) - person, people, man

• न (na) - not, no

• च (ca) - and, also

• अन्योन्यवधः (anyonyavadhaḥ) - mutual killing, homicide

• तत्र (tatra) - there, in that place

• द्रव्येषु (dravyeṣu) - in/among/concerning possessions, substances

• न (na) - not, no

• च (ca) - and, also

• विस्मयः (vismayaḥ) - astonishment, wonder, surprise, envy

• परोक्षधर्मः (parokṣadharmaḥ) - unseen moral law, hidden duty, abstract principle

• न (na) - not, no

• एव (eva) - indeed, truly, only

• अस्ति (asti) - is, exists

• संदेहः (saṁdehaḥ) - doubt, uncertainty, suspicion

• न (na) - not, no

• अपि (api) - in combination with 'na' it means 'nor'. (also, even, too)

• जायते (jāyate) - arises, is born, happens

Words meanings and morphology

न (na) - not, no

(indeclinable)

लोभः (lobhaḥ) - greed, covetousness, desire

(noun)

Nominative, masculine, singular of lobha

lobha - greed, covetousness, desire, avarice

From root √lubh (to covet, desire).

Root: lubh (class 4)

परदारेषु (paradāreṣu) - in/among/concerning other's wives

(noun)

Locative, masculine, plural of paradāra

paradāra - another's wife

Compound type : tatpuruṣa (para+dāra)

• para – other, another, foreign, superior
  adjective (masculine)
• dāra – wife
  noun (masculine)

स्वदारनिरतः (svadāranirataḥ) - devoted to one's own wife/wives

(adjective)

Nominative, masculine, singular of svadāranirata

svadāranirata - devoted to one's own wife/wives

Compound type : tatpuruṣa (sva+dāra+nirata)

• sva – one's own, self
  adjective (masculine)
• dāra – wife
  noun (masculine)
• nirata – devoted to, engaged in, attached to
  adjective (masculine)
  Past Passive Participle
  From root √ram (to delight, enjoy) with prefix ni.
  Prefix: ni
  Root: ram (class 1)

जनः (janaḥ) - person, people, man

(noun)

Nominative, masculine, singular of jana

jana - person, people, man, creature

From root √jan (to be born, produce).

Root: jan (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्योन्यवधः (anyonyavadhaḥ) - mutual killing, homicide

(noun)

Nominative, masculine, singular of anyonyavadha

anyonyavadha - mutual killing, homicide

Compound type : tatpuruṣa (anyonya+vadha)

• anyonya – mutual, reciprocal, each other
  pronoun (masculine)
• vadha – killing, slaughter, destruction
  noun (masculine)
  From root √vadh (to strike, kill).
  Root: vadh (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Locative of 'tad' (that).

द्रव्येषु (dravyeṣu) - in/among/concerning possessions, substances

(noun)

Locative, neuter, plural of dravya

dravya - substance, object, wealth, possession

From 'dru' (tree) or 'dru' (to run).

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

विस्मयः (vismayaḥ) - astonishment, wonder, surprise, envy

(noun)

Nominative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise, envy

From root √smi (to wonder, be astonished) with prefix vi.

Prefix: vi

Root: smi (class 1)

परोक्षधर्मः (parokṣadharmaḥ) - unseen moral law, hidden duty, abstract principle

(noun)

Nominative, masculine, singular of parokṣadharma

parokṣadharma - unseen moral law, hidden duty, abstract principle

Compound type : tatpuruṣa (parokṣa+dharma)

• parokṣa – unseen, beyond the range of sight, indirect
  adjective (masculine)
• dharma – duty, righteousness, moral law, virtue, constitution, natural law
  noun (masculine)
  From root √dhṛ (to hold, support).
  Root: dhṛ (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, truly, only

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

संदेहः (saṁdehaḥ) - doubt, uncertainty, suspicion

(noun)

Nominative, masculine, singular of saṃdeha

saṁdeha - doubt, uncertainty, suspicion

From root √dih (to smear) with prefix sam, here meaning 'to cling to doubt'.

Prefix: sam

Root: dih (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - in combination with 'na' it means 'nor'. (also, even, too)

(indeclinable)

जायते (jāyate) - arises, is born, happens

(verb)

3rd person , singular, middle, present (lat) of jan

Present Indicative

Root: jan (class 4)