महाभारतः mahābhārataḥ - book-12, chapter-185, verse-16

इह चिन्ता बहुविधा धर्माधर्मस्य कर्मणः ।
यस्तद्वेदोभयं प्राज्ञः पाप्मना न स लिप्यते ॥१६॥

16. iha cintā bahuvidhā dharmādharmasya karmaṇaḥ ,
yastadvedobhayaṁ prājñaḥ pāpmanā na sa lipyate.

16. iha cintā bahuvidhā dharma-adharmasya karmaṇaḥ yaḥ
tat veda ubhayam prājñaḥ pāpmanā na saḥ lipyate

16. iha bahuvidhā cintā dharma-adharmasya karmaṇaḥ [bhavati]
yaḥ prājñaḥ tat ubhayam veda saḥ pāpmanā na lipyate

16. Here (in this world), there are various concerns regarding the actions (karma) of what is right (dharma) and wrong (adharma). The wise person (prājñaḥ) who knows both of these is not tainted by sin.

Words meanings summery:

• इह (iha) - in this world (here, in this world, in this life)

• चिन्ता (cintā) - anxiety, concern, thought, reflection

• बहुविधा (bahuvidhā) - of many kinds, manifold

• धर्म-अधर्मस्य (dharma-adharmasya) - of what is right (dharma) and wrong (adharma) (of righteousness and unrighteousness, of right and wrong (dharma))

• कर्मणः (karmaṇaḥ) - of action (karma) (of action, of work, of karma)

• यः (yaḥ) - whoever (who, whoever, which)

• तत् (tat) - that, this

• वेद (veda) - knows, understands

• उभयम् (ubhayam) - both

• प्राज्ञः (prājñaḥ) - wise person (prājñaḥ) (wise, discerning, learned person, sage)

• पाप्मना (pāpmanā) - by sin, by evil, by vice

• न (na) - not, no

• सः (saḥ) - he, that

• लिप्यते (lipyate) - is tainted, is smeared, adheres to, is affected by

Words meanings and morphology

इह (iha) - in this world (here, in this world, in this life)

(indeclinable)

चिन्ता (cintā) - anxiety, concern, thought, reflection

(noun)

Nominative, feminine, singular of cintā

cintā - anxiety, concern, thought, reflection

Root: cit (class 10)

बहुविधा (bahuvidhā) - of many kinds, manifold

(adjective)

Nominative, feminine, singular of bahuvidha

bahuvidha - of many kinds, manifold, various

Compound type : bahuvrihi (bahu+vidha)

• bahu – many, much, numerous
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)
  Root: dhā (class 3)

धर्म-अधर्मस्य (dharma-adharmasya) - of what is right (dharma) and wrong (adharma) (of righteousness and unrighteousness, of right and wrong (dharma))

(noun)

Genitive, neuter, singular of dharma-adharma

dharma-adharma - right and wrong, virtue and vice, natural law and its opposite

Compound type : dvandva (dharma+adharma)

• dharma – natural law, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, unholiness, vice, injustice
  noun (masculine)
  Prefix: a
  Root: dhṛ (class 1)

कर्मणः (karmaṇaḥ) - of action (karma) (of action, of work, of karma)

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual, karma

Root: kṛ (class 8)

यः (yaḥ) - whoever (who, whoever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whatever

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

वेद (veda) - knows, understands

(verb)

3rd person , singular, active, present (lat) of vid

present tense, active voice

From root vid (div. 2, Parasmaipada) 'to know'. Present indicative, 3rd person singular.

Root: vid (class 2)

उभयम् (ubhayam) - both

(pronoun)

Accusative, neuter, singular of ubhaya

ubhaya - both

प्राज्ञः (prājñaḥ) - wise person (prājñaḥ) (wise, discerning, learned person, sage)

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, discerning, learned, intelligent, sage

Prefix: pra

Root: jñā (class 9)

पाप्मना (pāpmanā) - by sin, by evil, by vice

(noun)

Instrumental, masculine, singular of pāpman

pāpman - sin, vice, evil, wickedness

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

लिप्यते (lipyate) - is tainted, is smeared, adheres to, is affected by

(verb)

3rd person , singular, passive, present (lat) of lip

present tense, passive/middle voice

From root lip (div. 6, Ātmanepada) 'to smear'. Present indicative, 3rd person singular, passive/middle voice.

Root: lip (class 6)