महाभारतः
mahābhārataḥ
-
book-12, chapter-185, verse-18
एतानासेवते यस्तु तपस्तस्य प्रहीयते ।
यस्त्वेतान्नाचरेद्विद्वांस्तपस्तस्याभिवर्धते ॥१८॥
यस्त्वेतान्नाचरेद्विद्वांस्तपस्तस्याभिवर्धते ॥१८॥
18. etānāsevate yastu tapastasya prahīyate ,
yastvetānnācaredvidvāṁstapastasyābhivardhate.
yastvetānnācaredvidvāṁstapastasyābhivardhate.
18.
etān āsevate yaḥ tu tapaḥ tasya prahīyate yaḥ tu
etān na ācaret vidvān tapaḥ tasya abhivardhate
etān na ācaret vidvān tapaḥ tasya abhivardhate
18.
yaḥ tu etān āsevate tasya tapaḥ prahīyate yaḥ tu
vidvān etān na ācaret tasya tapaḥ abhivardhate
vidvān etān na ācaret tasya tapaḥ abhivardhate
18.
But whoever practices these (vices), his spiritual discipline (tapas) diminishes. But the wise one (vidvān) who does not practice these, his spiritual discipline (tapas) flourishes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतान् (etān) - these (vices mentioned in the previous verse) (these)
- आसेवते (āsevate) - practices (indulges in, practices, cultivates, serves)
- यः (yaḥ) - whoever (who, whoever, which)
- तु (tu) - but (but, indeed, on the other hand)
- तपः (tapaḥ) - spiritual discipline (tapas) (austerity, spiritual discipline, heat)
- तस्य (tasya) - his (his, its, of that)
- प्रहीयते (prahīyate) - diminishes (diminishes, wastes away, disappears)
- यः (yaḥ) - whoever (who, whoever, which)
- तु (tu) - but (but, indeed, on the other hand)
- एतान् (etān) - these (vices mentioned in the previous verse) (these)
- न (na) - not, no
- आचरेत् (ācaret) - should practice (should practice, should observe, should perform)
- विद्वान् (vidvān) - the wise one (vidvān) (wise, learned, knowing, scholar)
- तपः (tapaḥ) - spiritual discipline (tapas) (austerity, spiritual discipline, heat)
- तस्य (tasya) - his (his, its, of that)
- अभिवर्धते (abhivardhate) - flourishes (increases, flourishes, grows, prospers)
Words meanings and morphology
एतान् (etān) - these (vices mentioned in the previous verse) (these)
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
आसेवते (āsevate) - practices (indulges in, practices, cultivates, serves)
(verb)
3rd person , singular, middle, present (lat) of sev
present tense, middle voice
From root sev (div. 1, Ātmanepada) 'to serve'. Present indicative, 3rd person singular, with prefix 'ā'.
Prefix: ā
Root: sev (class 1)
यः (yaḥ) - whoever (who, whoever, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whatever
तु (tu) - but (but, indeed, on the other hand)
(indeclinable)
तपः (tapaḥ) - spiritual discipline (tapas) (austerity, spiritual discipline, heat)
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, spiritual discipline, heat, penance
Root: tap (class 1)
तस्य (tasya) - his (his, its, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, this, he, she, it
प्रहीयते (prahīyate) - diminishes (diminishes, wastes away, disappears)
(verb)
3rd person , singular, passive, present (lat) of hā
present tense, middle/passive voice
From root hā (div. 3, Ātmanepada) 'to leave, to quit, to decrease'. Present indicative, 3rd person singular, with prefix 'pra', passive/middle voice.
Prefix: pra
Root: hā (class 3)
यः (yaḥ) - whoever (who, whoever, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whatever
तु (tu) - but (but, indeed, on the other hand)
(indeclinable)
एतान् (etān) - these (vices mentioned in the previous verse) (these)
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
न (na) - not, no
(indeclinable)
आचरेत् (ācaret) - should practice (should practice, should observe, should perform)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of car
optative mood, active voice
From root car (div. 1, Parasmaipada) 'to move, to practice'. Optative, 3rd person singular, with prefix 'ā'.
Prefix: ā
Root: car (class 1)
विद्वान् (vidvān) - the wise one (vidvān) (wise, learned, knowing, scholar)
(adjective)
Nominative, masculine, singular of vidvat
vidvat - wise, learned, knowing, scholar
Present Active Participle
From root vid (div. 2) 'to know'. Present active participle, masculine nominative singular.
Root: vid (class 2)
तपः (tapaḥ) - spiritual discipline (tapas) (austerity, spiritual discipline, heat)
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, spiritual discipline, heat, penance
Root: tap (class 1)
तस्य (tasya) - his (his, its, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, this, he, she, it
अभिवर्धते (abhivardhate) - flourishes (increases, flourishes, grows, prospers)
(verb)
3rd person , singular, middle, present (lat) of vṛdh
present tense, middle voice
From root vṛdh (div. 1, Ātmanepada) 'to grow'. Present indicative, 3rd person singular, with prefix 'abhi'.
Prefix: abhi
Root: vṛdh (class 1)