महाभारतः mahābhārataḥ - book-12, chapter-16, verse-9

शारीराज्जायते व्याधिर्मानसो नात्र संशयः ।
मानसाज्जायते व्याधिः शारीर इति निश्चयः ॥९॥

9. śārīrājjāyate vyādhirmānaso nātra saṁśayaḥ ,
mānasājjāyate vyādhiḥ śārīra iti niścayaḥ.

9. śārīrāt jāyate vyādhiḥ mānasaḥ na atra saṃśayaḥ
| mānasāt jāyate vyādhiḥ śārīraḥ iti niścayaḥ

9. śārīrāt mānasaḥ vyādhiḥ jāyate atra saṃśayaḥ
na mānasāt śārīraḥ vyādhiḥ jāyate iti niścayaḥ

9. A mental illness arises from the body; there is no doubt about this. And a physical illness arises from the mind; this is a certainty.

Words meanings summery:

• शारीरात् (śārīrāt) - from the body, from the physical, from what pertains to the body

• जायते (jāyate) - arises, is born, originates

• व्याधिः (vyādhiḥ) - disease, illness, malady

• मानसः (mānasaḥ) - mental, pertaining to the mind, psychological

• न (na) - not, no

• अत्र (atra) - here, in this, thereby

• संशयः (saṁśayaḥ) - doubt, uncertainty, suspicion

• मानसात् (mānasāt) - from the mind, from the mental, from the psychological aspect

• जायते (jāyate) - arises, is born, originates

• व्याधिः (vyādhiḥ) - disease, illness, malady

• शारीरः (śārīraḥ) - physical, bodily, pertaining to the body

• इति (iti) - this is as a marker for the conclusion. (thus, in this manner, marking direct speech or conclusion)

• निश्चयः (niścayaḥ) - certainty, ascertainment, firm resolve

Words meanings and morphology

शारीरात् (śārīrāt) - from the body, from the physical, from what pertains to the body

(adjective)

Ablative, masculine, singular of śārīra

śārīra - bodily, physical, pertaining to the body

Derived from śarīra (body) + -īra (adjectival suffix)

Note: Refers to the origin of the disease, here, from the body.

जायते (jāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense, middle voice

Root jan (Div. 4)

Root: jan (class 4)

व्याधिः (vyādhiḥ) - disease, illness, malady

(noun)

Nominative, masculine, singular of vyādhi

vyādhi - disease, ailment, sickness

From vi-ā-dhā (to place apart, to disturb)

Prefixes: vi+ā

Root: dhā (class 3)

मानसः (mānasaḥ) - mental, pertaining to the mind, psychological

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, pertaining to the mind

Derived from manas (mind) + -a (adjectival suffix)

Root: man

Note: Agrees with vyādhiḥ.

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this, thereby

(indeclinable)

Locative of idam (this)

Note: Refers to the statement being made.

संशयः (saṁśayaḥ) - doubt, uncertainty, suspicion

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From sam-śī (to lie together, to hesitate)

Prefix: sam

Root: śī (class 2)

मानसात् (mānasāt) - from the mind, from the mental, from the psychological aspect

(adjective)

Ablative, masculine, singular of mānasa

mānasa - mental, pertaining to the mind

Derived from manas (mind) + -a (adjectival suffix)

Root: man

Note: Refers to the origin of the disease, here, from the mind.

जायते (jāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present tense, middle voice

Root jan (Div. 4)

Root: jan (class 4)

व्याधिः (vyādhiḥ) - disease, illness, malady

(noun)

Nominative, masculine, singular of vyādhi

vyādhi - disease, ailment, sickness

From vi-ā-dhā (to place apart, to disturb)

Prefixes: vi+ā

Root: dhā (class 3)

शारीरः (śārīraḥ) - physical, bodily, pertaining to the body

(adjective)

Nominative, masculine, singular of śārīra

śārīra - bodily, physical, pertaining to the body

Derived from śarīra (body) + -īra (adjectival suffix)

Note: Agrees with vyādhiḥ.

इति (iti) - this is as a marker for the conclusion. (thus, in this manner, marking direct speech or conclusion)

(indeclinable)

निश्चयः (niścayaḥ) - certainty, ascertainment, firm resolve

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, determination, firm conclusion

From nis-ci (to ascertain, to resolve)

Prefix: nis

Root: ci (class 5)