महाभारतः mahābhārataḥ - book-12, chapter-16, verse-6

आगतिश्च गतिश्चैव लोकस्य विदिता तव ।
आयत्यां च तदात्वे च न तेऽस्त्यविदितं प्रभो ॥६॥

6. āgatiśca gatiścaiva lokasya viditā tava ,
āyatyāṁ ca tadātve ca na te'styaviditaṁ prabho.

6. āgatiḥ ca gatiḥ ca eva lokasya viditā tava
āyatyām ca tadātve ca na te asti aviditam prabho

6. prabho lokasya āgatiḥ ca gatiḥ ca eva tava
viditā āyatyām ca tadātve ca te aviditam na asti

6. Both the coming and going of the world's beings are known to you. And regarding both the future (āyatyā) and the present, nothing remains unknown to you, O Lord.

Words meanings summery:

• आगतिः (āgatiḥ) - coming, arrival, origin

• च (ca) - and, also

• गतिः (gatiḥ) - going, movement, destination, course

• च (ca) - and, also

• एव (eva) - indeed, only, certainly

• लोकस्य (lokasya) - of the world, of the people

• विदिता (viditā) - known, understood

• तव (tava) - to you, your

• आयत्याम् (āyatyām) - in the future, in what is coming

• च (ca) - and, also

• तदात्वे (tadātve) - in the present, at that time

• च (ca) - and, also

• न (na) - not

• ते (te) - to you, your

• अस्ति (asti) - is, exists

• अविदितम् (aviditam) - unknown, not known

• प्रभो (prabho) - O Lord, O Master

Words meanings and morphology

आगतिः (āgatiḥ) - coming, arrival, origin

(noun)

Nominative, feminine, singular of āgati

āgati - coming, arrival, origin, approach

From ā-gam + ktin

Prefix: ā

Root: gam (class 1)

Note: Subject.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

गतिः (gatiḥ) - going, movement, destination, course

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, destiny, state

From gam + ktin

Root: gam (class 1)

Note: Subject.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphatic particle.

लोकस्य (lokasya) - of the world, of the people

(noun)

Genitive, masculine, singular of loka

loka - world, people, community, space

Note: Related to 'āgatiḥ' and 'gatiḥ'.

विदिता (viditā) - known, understood

(adjective)

Nominative, feminine, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Formed from root vid- (to know) + kta

Root: vid (class 2)

Note: Predicative adjective.

तव (tava) - to you, your

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Dative sense 'known to you'.

आयत्याम् (āyatyām) - in the future, in what is coming

(noun)

Locative, feminine, singular of āyati

āyati - future, coming, prospect

From ā-yam + ktin

Prefix: ā

Root: yam (class 1)

Note: Refers to time.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

तदात्वे (tadātve) - in the present, at that time

(noun)

Locative, neuter, singular of tadātva

tadātva - the present time, contemporaneity

From tadā + tva

Note: Refers to time.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

न (na) - not

(indeclinable)

Note: Negative particle.

ते (te) - to you, your

(pronoun)

Dative, singular of tvad

tvad - you

Note: 'To you'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative, parasmaipada

Root: as (class 2)

Note: Copula.

अविदितम् (aviditam) - unknown, not known

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known

Past Passive Participle

Negative compound of a + vidita (from root vid- + kta)

Compound type : nañ-tatpurusha (a+vidita)

• a – not, non-, un-
  indeclinable
  negative prefix
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  from root vid- (to know) + kta
  Root: vid (class 2)

Note: Predicative adjective, agrees with implied 'anything'.

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, able

From pra-bhū

Prefix: pra

Root: bhū (class 1)

Note: Address to the listener.