महाभारतः mahābhārataḥ - book-12, chapter-16, verse-8

द्विविधो जायते व्याधिः शारीरो मानसस्तथा ।
परस्परं तयोर्जन्म निर्द्वंद्वं नोपलभ्यते ॥८॥

8. dvividho jāyate vyādhiḥ śārīro mānasastathā ,
parasparaṁ tayorjanma nirdvaṁdvaṁ nopalabhyate.

8. dvividhaḥ jāyate vyādhiḥ śārīraḥ mānasaḥ tathā
parasparam tayoḥ janma nirdvandvam na upalabhyate

8. vyādhiḥ dvividhaḥ jāyate śārīraḥ tathā mānasaḥ
tayoḥ janma parasparam nirdvandvam na upalabhyate

8. Disease (vyādhi) arises in two forms: physical (śārīra) and mental (mānasa). The mutual origin of these two is not perceived as being entirely independent or without interdependence.

Words meanings summery:

• द्विविधः (dvividhaḥ) - of two kinds, twofold

• जायते (jāyate) - arises, is born, comes into being

• व्याधिः (vyādhiḥ) - disease, illness, affliction

• शारीरः (śārīraḥ) - bodily, physical, corporeal

• मानसः (mānasaḥ) - mental, spiritual, belonging to the mind

• तथा (tathā) - and, likewise, thus

• परस्परम् (parasparam) - mutually, reciprocally, amongst themselves

• तयोः (tayoḥ) - of them two, of both

• जन्म (janma) - birth, origin, production

• निर्द्वन्द्वम् (nirdvandvam) - without duality, unopposed, without conflict, independent

• न (na) - not

• उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

Words meanings and morphology

द्विविधः (dvividhaḥ) - of two kinds, twofold

(adjective)

Nominative, masculine, singular of dvividha

dvividha - of two kinds, twofold, bipartite

Compound type : bahuvrihi (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Qualifies 'vyādhiḥ'.

जायते (jāyate) - arises, is born, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

present indicative, ātmanepada

Root: jan (class 4)

Note: Third person singular present.

व्याधिः (vyādhiḥ) - disease, illness, affliction

(noun)

Nominative, masculine, singular of vyādhi

vyādhi - disease, illness, sickness, affliction

From vi-ā-dhā + ki

Prefixes: vi+ā

Root: dhā (class 3)

Note: Subject of 'jāyate'.

शारीरः (śārīraḥ) - bodily, physical, corporeal

(adjective)

Nominative, masculine, singular of śārīra

śārīra - bodily, physical, corporeal, related to the body

From śarīra + aṇ

Note: Qualifies 'vyādhiḥ' (understood as the first type).

मानसः (mānasaḥ) - mental, spiritual, belonging to the mind

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, spiritual, pertaining to the mind (manas)

From manas + aṇ

Note: Qualifies 'vyādhiḥ' (understood as the second type).

तथा (tathā) - and, likewise, thus

(indeclinable)

Note: Connects the two types of disease.

परस्परम् (parasparam) - mutually, reciprocally, amongst themselves

(indeclinable)

Note: Modifies 'janma' or 'upalabhyate'.

तयोः (tayoḥ) - of them two, of both

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Note: Refers to the two types of disease.

जन्म (janma) - birth, origin, production

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, production, existence

From root jan + manin

Root: jan (class 4)

Note: Subject of the second clause.

निर्द्वन्द्वम् (nirdvandvam) - without duality, unopposed, without conflict, independent

(adjective)

Nominative, neuter, singular of nirdvandva

nirdvandva - free from pairs of opposites, without duality, unopposed, independent

Compound type : bahuvrihi (nis+dvandva)

• nis – without, out of, free from
  indeclinable
  prefix for negation/absence
• dvandva – pair, couple, duality, conflict
  noun (neuter)

Note: Predicative adjective for 'janma'.

न (na) - not

(indeclinable)

Note: Negative particle.

उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

present indicative, passive voice, ātmanepada

Prefixes: upa+ā

Root: labh (class 1)

Note: Third person singular present passive.