महाभारतः mahābhārataḥ - book-12, chapter-16, verse-17

दृष्ट्वा सभागतां कृष्णामेकवस्त्रां रजस्वलाम् ।
मिषतां पाण्डुपुत्राणां न तस्य स्मर्तुमर्हसि ॥१७॥

17. dṛṣṭvā sabhāgatāṁ kṛṣṇāmekavastrāṁ rajasvalām ,
miṣatāṁ pāṇḍuputrāṇāṁ na tasya smartumarhasi.

17. dṛṣṭvā sabhāgatām kṛṣṇām ekavastrām rajasvalām
miṣatām pāṇḍuputrāṇām na tasya smartum arhasi

17. na arhasi smartum tasya dṛṣṭvā kṛṣṇām sabhāgatām
ekavastrām rajasvalām pāṇḍuputrāṇām miṣatām

17. You should not forget how Krishna (Draupadī), clad in a single garment and menstruating, was brought into the assembly while the sons of Pāṇḍu watched.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen (the situation with Draupadī) (having seen, after seeing)

• सभागताम् (sabhāgatām) - brought into the assembly (hall) (gone to the assembly, brought into the assembly)

• कृष्णाम् (kṛṣṇām) - Draupadī (Krishna, Draupadī)

• एकवस्त्राम् (ekavastrām) - clad in a single garment (having a single garment, clad in one piece of cloth)

• रजस्वलाम् (rajasvalām) - menstruating (menstruating, impure due to menses)

• मिषताम् (miṣatām) - while watching; of those who were watching (of those who are looking on, watching)

• पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu

• न (na) - not (not, no)

• तस्य (tasya) - that (incident) (of that, that)

• स्मर्तुम् (smartum) - to remember

• अर्हसि (arhasi) - you ought (to forget/remember) (you ought, you should, you deserve)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen (the situation with Draupadī) (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

Formed from root `dṛś` with suffix `tvā`

Root: dṛś (class 1)

सभागताम् (sabhāgatām) - brought into the assembly (hall) (gone to the assembly, brought into the assembly)

(adjective)

Accusative, feminine, singular of sabhāgata

sabhāgata - arrived at the assembly, come to the assembly

Past Passive Participle

From `sabhā` (assembly) + `gata` (gone, from root `gam`). `gata` is PPP of `gam`.

Compound type : Tatpuruṣa (sabhā+gata)

• sabhā – assembly, council, court
  noun (feminine)
• gata – gone, arrived, reached
  adjective
  Past Passive Participle
  From root `gam` (to go)
  Root: gam (class 1)

Note: Qualifies `kṛṣṇām`.

कृष्णाम् (kṛṣṇām) - Draupadī (Krishna, Draupadī)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - (feminine of kṛṣṇa) dark-skinned woman; name of Draupadī

Note: Object of `dṛṣṭvā`.

एकवस्त्राम् (ekavastrām) - clad in a single garment (having a single garment, clad in one piece of cloth)

(adjective)

Accusative, feminine, singular of ekavastrā

ekavastrā - wearing a single garment

Compound type : Bahuvrīhi (eka+vastra)

• eka – one, single
  numeral
• vastra – garment, cloth, attire
  noun (neuter)

Note: Qualifies `kṛṣṇām`.

रजस्वलाम् (rajasvalām) - menstruating (menstruating, impure due to menses)

(adjective)

Accusative, feminine, singular of rajasvalā

rajasvalā - menstruating woman

From `rajas` (menses) + possessive suffix `vala`.

Note: Qualifies `kṛṣṇām`.

मिषताम् (miṣatām) - while watching; of those who were watching (of those who are looking on, watching)

(participle)

Genitive, masculine, plural of miṣat

miṣat - looking on, blinking

Present Active Participle

From root `miṣ` (to blink, to see)

Root: miṣ (class 1)

Note: Genitive plural, agrees with `pāṇḍuputrāṇām`.

पाण्डुपुत्राणाम् (pāṇḍuputrāṇām) - of the sons of Pāṇḍu

(proper noun)

Genitive, masculine, plural of pāṇḍuputra

pāṇḍuputra - son of Pāṇḍu

Compound type : Tatpuruṣa (pāṇḍu+putra)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• putra – son
  noun (masculine)

Note: Indicates the observers.

न (na) - not (not, no)

(indeclinable)

तस्य (tasya) - that (incident) (of that, that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, this, he, she, it

Note: Genitive, refers to 'that' (event/fact).

स्मर्तुम् (smartum) - to remember

(indeclinable)

Infinitive

From root `smṛ` with suffix `tum`.

Root: smṛ (class 1)

Note: Purpose/object of `arhasi`.

अर्हसि (arhasi) - you ought (to forget/remember) (you ought, you should, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present indicative

Present, 2nd person singular, active voice.

Root: arh (class 1)

Note: Main verb of the sentence.