महाभारतः mahābhārataḥ - book-12, chapter-16, verse-4

भवतस्तु प्रमोहेन सर्वं संशयितं कृतम् ।
विक्लवत्वं च नः प्राप्तमबलत्वं तथैव च ॥४॥

4. bhavatastu pramohena sarvaṁ saṁśayitaṁ kṛtam ,
viklavatvaṁ ca naḥ prāptamabalatvaṁ tathaiva ca.

4. bhavataḥ tu pramohena sarvam saṃśayitam kṛtam
viklavatvam ca naḥ prāptam abalatvam tathā eva ca

4. tu bhavataḥ pramohena sarvam saṃśayitam kṛtam ca
naḥ viklavatvam abalatvam tathā eva ca prāptam

4. But due to your great delusion, everything has been rendered uncertain. And we have consequently fallen into a state of helplessness and, moreover, weakness.

Words meanings summery:

• भवतः (bhavataḥ) - of you, by you (respectful)

• तु (tu) - but, on the other hand

• प्रमोहेन (pramohena) - by great delusion, by folly, by bewilderment

• सर्वम् (sarvam) - all, everything

• संशयितम् (saṁśayitam) - made doubtful, rendered uncertain, questioned

• कृतम् (kṛtam) - done, made, performed

• विक्लवत्वम् (viklavatvam) - faint-heartedness, helplessness, agitation

• च (ca) - and

• नः (naḥ) - by us, to us

• प्राप्तम् (prāptam) - attained, reached, come to

• अबलत्वम् (abalatvam) - weakness, powerlessness

• तथा (tathā) - so, thus, in the same way

• एव (eva) - indeed, only, even

• च (ca) - and

Words meanings and morphology

भवतः (bhavataḥ) - of you, by you (respectful)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (respectful form), sir

Genitive singular of 'bhavat' (honorable 'you'). Often used as an agent with a passive construction.

Root: bhū (class 1)

Note: Agent in 'by your delusion'.

तु (tu) - but, on the other hand

(indeclinable)

particle

Note: Conjunction showing contrast.

प्रमोहेन (pramohena) - by great delusion, by folly, by bewilderment

(noun)

Instrumental, masculine, singular of pramoha

pramoha - great delusion, bewilderment, infatuation, error, folly

From pra (intensely) + moha (delusion, infatuation), from root √muh (to be bewildered).

Compound type : prādi-samāsa (pra+moha)

• pra – intensely, forth, forward
  indeclinable
  prefix/preposition
• moha – delusion, infatuation, bewilderment, error
  noun (masculine)
  From root √muh (to be bewildered, confused) + -a suffix.
  Root: muh (class 4)

Note: Instrument of action for 'kṛtam'.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Neuter singular, accusative. Can function as a pronoun or adjective.

संशयितम् (saṁśayitam) - made doubtful, rendered uncertain, questioned

(adjective)

Nominative, neuter, singular of saṃśayita

saṁśayita - doubted, questioned, uncertain, doubtful

Past Passive Participle

From saṃśaya (doubt) or from root √śī (to lie) with saṃ- (together, completely) + causative + -ita. More commonly seen as derived from noun saṃśaya (doubt).

Prefix: sam

Root: śī (class 2)

Note: Predicative with 'kṛtam'.

कृतम् (kṛtam) - done, made, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root √kṛ (to do, make) + -ta suffix.

Root: kṛ (class 8)

Note: Predicative with 'saṃśayitam'.

विक्लवत्वम् (viklavatvam) - faint-heartedness, helplessness, agitation

(noun)

Nominative, neuter, singular of viklavatva

viklavatva - faint-heartedness, agitation, distress, helplessness, confusion

From viklava (agitated, confused) + -tva (abstract noun suffix). Viklava from vi (apart) + √klav (to become weary).

Prefix: vi

Root: klav (class 1)

Note: Subject of 'prāptam'.

च (ca) - and

(indeclinable)

Conjunction particle

नः (naḥ) - by us, to us

(pronoun)

Dative, plural of asmad

asmad - we, us (pronoun)

Enclitic Dative/Genitive plural of 'asmad' (I/we). Here Dative: 'to us', or 'by us' as agent with passive participle.

प्राप्तम् (prāptam) - attained, reached, come to

(adjective)

Nominative, neuter, singular of prāpta

prāpta - attained, reached, obtained, happened

Past Passive Participle

From root √āp (to obtain) with prefix pra + -ta suffix.

Prefix: pra

Root: āp (class 5)

Note: Predicate.

अबलत्वम् (abalatvam) - weakness, powerlessness

(noun)

Nominative, neuter, singular of abalatva

abalatva - weakness, lack of strength, powerlessness

From abala (weak) + -tva (abstract noun suffix). Abala from a- (not) + bala (strength).

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, un-
  indeclinable
  negation prefix
• bala – strength, power, force
  noun (neuter)
  Root: bal (class 1)

Note: Subject (along with viklavatvam) of 'prāptam'.

तथा (tathā) - so, thus, in the same way

(indeclinable)

particle

Note: Modifies 'eva'.

एव (eva) - indeed, only, even

(indeclinable)

particle emphasizing the preceding word

Note: Forms 'tathaiva' with 'tathā'.

च (ca) - and

(indeclinable)

Conjunction particle