महाभारतः mahābhārataḥ - book-12, chapter-108, verse-29

अकस्मात्क्रोधलोभाद्वा मोहाद्वापि स्वभावजात् ।
अन्योन्यं नाभिभाषन्ते तत्पराभवलक्षणम् ॥२९॥

29. akasmātkrodhalobhādvā mohādvāpi svabhāvajāt ,
anyonyaṁ nābhibhāṣante tatparābhavalakṣaṇam.

29. akasmāt krodhalobhāt vā mohāt vā api svabhāvajāt
anyonyam na abhibhāṣante tat parābhavalakṣaṇam

29. akasmāt krodhalobhāt vā mohāt vā api svabhāvajāt
anyonyam na abhibhāṣante tat parābhavalakṣaṇam

29. When people, due to sudden anger or greed, or even from delusion arising from their intrinsic nature (svabhāva), stop speaking to each other, that is a clear sign of their defeat.

Words meanings summery:

• अकस्मात् (akasmāt) - unexpectedly, suddenly, without cause

• क्रोधलोभात् (krodhalobhāt) - from anger and greed

• वा (vā) - or

• मोहात् (mohāt) - from delusion

• वा (vā) - or

• अपि (api) - even, also

• स्वभावजात् (svabhāvajāt) - arising from one's intrinsic nature (svabhāva) (born of one's intrinsic nature, inherent)

• अन्योन्यम् (anyonyam) - each other, mutually

• न (na) - not

• अभिभाषन्ते (abhibhāṣante) - they speak to, they address

• तत् (tat) - that, that is

• पराभवलक्षणम् (parābhavalakṣaṇam) - a sign of defeat, characteristic of ruin

Words meanings and morphology

अकस्मात् (akasmāt) - unexpectedly, suddenly, without cause

(indeclinable)

From 'a-kasmat' (not for what reason).

क्रोधलोभात् (krodhalobhāt) - from anger and greed

(noun)

Ablative, masculine, singular of krodhalobha

krodhalobha - anger and greed

Compound type : dvandva (krodha+lobha)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• lobha – greed, covetousness, desire
  noun (masculine)
  Root: lubh (class 4)

वा (vā) - or

(indeclinable)

मोहात् (mohāt) - from delusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, error

Root: muh (class 4)

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

स्वभावजात् (svabhāvajāt) - arising from one's intrinsic nature (svabhāva) (born of one's intrinsic nature, inherent)

(adjective)

Ablative, masculine, singular of svabhāvaja

svabhāvaja - born of one's own nature, innate, inherent

From 'svabhāva' + 'ja' (born).

Compound type : tatpuruṣa (svabhāva+ja)

• svabhāva – one's own nature, intrinsic nature, inherent disposition
  noun (masculine)
  Prefix: sva
• ja – born, produced from, arising from
  adjective (masculine/neuter)
  nominal derivative (suffix -ja)
  From root jan 'to be born'
  Root: jan (class 4)

Note: Agrees with 'mohāt' in gender, number, and case.

अन्योन्यम् (anyonyam) - each other, mutually

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - each other, one another

Derived from 'anya' (another).

Note: Acts as the object of 'abhibhāṣante'.

न (na) - not

(indeclinable)

अभिभाषन्ते (abhibhāṣante) - they speak to, they address

(verb)

3rd person , plural, middle, present (laṭ) of bhāṣ

Present tense, Middle voice, 3rd person, plural

From root 'bhāṣ' with prefix 'abhi'.

Prefix: abhi

Root: bhāṣ (class 1)

तत् (tat) - that, that is

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Refers to the preceding situation.

पराभवलक्षणम् (parābhavalakṣaṇam) - a sign of defeat, characteristic of ruin

(noun)

Nominative, neuter, singular of parābhavalakṣaṇa

parābhavalakṣaṇa - a sign/characteristic of defeat/overthrow

Compound type : tatpuruṣa (parābhava+lakṣaṇa)

• parābhava – defeat, overthrow, ruin, destruction
  noun (masculine)
  From 'parā' + root 'bhū'.
  Prefix: parā
  Root: bhū (class 1)
• lakṣaṇa – sign, mark, characteristic, symptom
  noun (neuter)
  Root: lakṣ (class 10)

Note: Predicate nominative for 'tat'.