महाभारतः mahābhārataḥ - book-12, chapter-108, verse-15

अर्था ह्येवाधिगम्यन्ते संघातबलपौरुषात् ।
बाह्याश्च मैत्रीं कुर्वन्ति तेषु संघातवृत्तिषु ॥१५॥

15. arthā hyevādhigamyante saṁghātabalapauruṣāt ,
bāhyāśca maitrīṁ kurvanti teṣu saṁghātavṛttiṣu.

15. arthāḥ hi eva adhigamyante saṃghātabalapauruṣāt
bāhyāḥ ca maitrīṃ kurvanti teṣu saṃghātavṛttiṣu

15. arthāḥ hi eva saṃghātabalapauruṣāt adhigamyante
ca bāhyāḥ teṣu saṃghātavṛttiṣu maitrīṃ kurvanti

15. Indeed, aims and advantages are achieved only through the combined strength and valor (pauruṣa) derived from unity. Moreover, external parties cultivate friendship with those who demonstrate cohesive conduct.

Words meanings summery:

• अर्थाः (arthāḥ) - aims and advantages (purposes, objects, aims, advantages, wealth)

• हि (hi) - indeed (indeed, surely, for, because)

• एव (eva) - only (only, just, indeed, very)

• अधिगम्यन्ते (adhigamyante) - are achieved (they are obtained, they are reached, they are understood)

• संघातबलपौरुषात् (saṁghātabalapauruṣāt) - through the combined strength and valor (pauruṣa) derived from unity (from the strength and valor of unity)

• बाह्याः (bāhyāḥ) - external parties (outsiders) (external, foreign, outsiders)

• च (ca) - moreover (and, also, moreover)

• मैत्रीं (maitrīṁ) - friendship (friendship, benevolence)

• कुर्वन्ति (kurvanti) - they cultivate (they do, they make)

• तेषु (teṣu) - with those (groups) (in them, among them, with them)

• संघातवृत्तिषु (saṁghātavṛttiṣu) - with those who demonstrate cohesive conduct (in those whose activity/nature is unity/cohesion)

Words meanings and morphology

अर्थाः (arthāḥ) - aims and advantages (purposes, objects, aims, advantages, wealth)

(noun)

Nominative, masculine, plural of artha

artha - object, purpose, meaning, wealth, advantage, aim

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

एव (eva) - only (only, just, indeed, very)

(indeclinable)

Note: Emphatic particle.

अधिगम्यन्ते (adhigamyante) - are achieved (they are obtained, they are reached, they are understood)

(verb)

3rd person , plural, passive, present (laṭ) of gam

Prefix: adhi

Root: gam (class 1)

Note: 'adhi' is an upasarga meaning 'over, on, towards'.

संघातबलपौरुषात् (saṁghātabalapauruṣāt) - through the combined strength and valor (pauruṣa) derived from unity (from the strength and valor of unity)

(noun)

Ablative, neuter, singular of saṃghātabalapauruṣa

saṁghātabalapauruṣa - strength and valor of unity

Compound type : tatpuruṣa (saṃghāta+bala+pauruṣa)

• saṃghāta – union, collection, aggregation, cohesion
  noun (masculine)
  action noun
  Derived from 'sam' + root 'han' (to strike, unite) + 'ghañ'.
  Prefix: sam
  Root: han (class 2)
• bala – strength, power, force
  noun (neuter)
• pauruṣa – manliness, valor, strength, human effort (puruṣa)
  noun (neuter)
  Derived from 'puruṣa' (person) with suffix 'aṇ'.

Note: The ablative indicates the source or cause.

बाह्याः (bāhyāḥ) - external parties (outsiders) (external, foreign, outsiders)

(adjective)

Nominative, masculine, plural of bāhya

bāhya - external, outside, foreign, outsider

Derived from 'bahis' (outside) + 'ya' suffix.

Note: Used substantively here.

च (ca) - moreover (and, also, moreover)

(indeclinable)

Note: Postpositive conjunction.

मैत्रीं (maitrīṁ) - friendship (friendship, benevolence)

(noun)

Accusative, feminine, singular of maitrī

maitrī - friendship, benevolence, amity

Derived from 'mitra' (friend) with suffix 'ī'.

Note: Object of 'kurvanti'.

कुर्वन्ति (kurvanti) - they cultivate (they do, they make)

(verb)

3rd person , plural, active, present (laṭ) of kṛ

Root: kṛ (class 8)

तेषु (teṣu) - with those (groups) (in them, among them, with them)

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the 'saṃghātavṛttiṣu'.

संघातवृत्तिषु (saṁghātavṛttiṣu) - with those who demonstrate cohesive conduct (in those whose activity/nature is unity/cohesion)

(adjective)

Locative, masculine, plural of saṃghātavṛtti

saṁghātavṛtti - whose activity/conduct is unity, maintaining cohesion

Compound type : bahuvrīhi (saṃghāta+vṛtti)

• saṃghāta – union, collection, aggregation, cohesion
  noun (masculine)
  action noun
  Derived from 'sam' + root 'han' (to strike, unite) + 'ghañ'.
  Prefix: sam
  Root: han (class 2)
• vṛtti – activity, conduct, mode of life, nature
  noun (feminine)
  action noun
  Derived from root 'vṛt' (to turn, exist).
  Root: vṛt (class 1)

Note: Used substantively.