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1,97

महाभारतः       mahābhārataḥ - book-1, chapter-97, verse-4

यथा कर्म शुभं कृत्वा स्वर्गोपगमनं ध्रुवम् ।
यथा चायुर्ध्रुवं सत्ये त्वयि धर्मस्तथा ध्रुवः ॥४॥
4. yathā karma śubhaṁ kṛtvā svargopagamanaṁ dhruvam ,
yathā cāyurdhruvaṁ satye tvayi dharmastathā dhruvaḥ.
4. yathā karma śubham kṛtvā svargopagamanam dhruvam yathā
ca āyuḥ dhruvam satye tvayi dharmaḥ tathā dhruvaḥ
4. Just as the attainment of heaven is certain after performing auspicious karma, and just as life is certain for one who is truthful, so too, dharma is firmly established in you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as, as
  • कर्म (karma) - karma, action, deed
  • शुभम् (śubham) - auspicious, good
  • कृत्वा (kṛtvā) - having done, having performed
  • स्वर्गोपगमनम् (svargopagamanam) - going to heaven, attainment of heaven
  • ध्रुवम् (dhruvam) - certain, fixed, constant
  • यथा (yathā) - just as, as
  • (ca) - and, also
  • आयुः (āyuḥ) - life, life span
  • ध्रुवम् (dhruvam) - certain, fixed, constant
  • सत्ये (satye) - for one who is truthful (referring to Bhishma's unwavering commitment) (in truth, in the truthful one)
  • त्वयि (tvayi) - in you (Bhishma) (in you)
  • धर्मः (dharmaḥ) - dharma, righteousness, duty
  • तथा (tathā) - so, thus, in that way
  • ध्रुवः (dhruvaḥ) - certain, fixed, constant

Words meanings and morphology

यथा (yathā) - just as, as
(indeclinable)
कर्म (karma) - karma, action, deed
(noun)
Nominative, neuter, singular of karma
karma - karma, action, deed, work, fate
Root: kṛ (class 8)
शुभम् (śubham) - auspicious, good
(adjective)
Accusative, neuter, singular of śubha
śubha - auspicious, good, beautiful, propitious
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
Absolutive/Gerund
Derived from root 'kṛ' (to do) with suffix -tvā
Root: kṛ (class 8)
स्वर्गोपगमनम् (svargopagamanam) - going to heaven, attainment of heaven
(noun)
Nominative, neuter, singular of svargopagamana
svargopagamana - going to heaven, reaching heaven, attainment of heaven
Compound type : tatpurusha (svarga+upagamana)
  • svarga – heaven, paradise
    noun (masculine)
  • upagamana – going near, approaching, attaining
    noun (neuter)
    from root 'gam' with prefix 'upa'
    Prefix: upa
    Root: gam (class 1)
ध्रुवम् (dhruvam) - certain, fixed, constant
(adjective)
Nominative, neuter, singular of dhruva
dhruva - fixed, firm, certain, constant, permanent
Root: dhru (class 1)
यथा (yathā) - just as, as
(indeclinable)
(ca) - and, also
(indeclinable)
आयुः (āyuḥ) - life, life span
(noun)
Nominative, neuter, singular of āyus
āyus - life, life span, duration of life
ध्रुवम् (dhruvam) - certain, fixed, constant
(adjective)
Nominative, neuter, singular of dhruva
dhruva - fixed, firm, certain, constant, permanent
Root: dhru (class 1)
सत्ये (satye) - for one who is truthful (referring to Bhishma's unwavering commitment) (in truth, in the truthful one)
(noun)
Locative, neuter, singular of satya
satya - truth, reality, truthful, real
Note: Can also be locative of masculine 'satya' (truthful person)
त्वयि (tvayi) - in you (Bhishma) (in you)
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
धर्मः (dharmaḥ) - dharma, righteousness, duty
(noun)
Nominative, masculine, singular of dharma
dharma - dharma, righteousness, duty, law, virtue
Root: dhṛ (class 1)
तथा (tathā) - so, thus, in that way
(indeclinable)
ध्रुवः (dhruvaḥ) - certain, fixed, constant
(adjective)
Nominative, masculine, singular of dhruva
dhruva - fixed, firm, certain, constant, permanent
Root: dhru (class 1)