महाभारतः mahābhārataḥ - book-1, chapter-97, verse-14

जानासि च यथावृत्तं शुल्कहेतोस्त्वदन्तरे ।
स सत्यवति सत्यं ते प्रतिजानाम्यहं पुनः ॥१४॥

14. jānāsi ca yathāvṛttaṁ śulkahetostvadantare ,
sa satyavati satyaṁ te pratijānāmyahaṁ punaḥ.

14. jānāsi ca yathāvṛttam śulkahetoḥ tvat antare
saḥ satyavati satyam te pratijānāmi aham punaḥ

14. And you know how it happened regarding the bride-price concerning you. Therefore, O Satyavati, I promise you the truth again.

Words meanings summery:

• जानासि (jānāsi) - you know (you know, you understand)

• च (ca) - and (and, also)

• यथावृत्तम् (yathāvṛttam) - how it happened, what transpired (how it happened, the course of events, as it occurred)

• शुल्कहेतोः (śulkahetoḥ) - regarding the bride-price (for the sake of the bride-price, on account of a fee)

• त्वत् (tvat) - concerning you (as stem in compound tvadantare) (from you, concerning you)

• अन्तरे (antare) - concerning, regarding (in between, within, concerning)

• सः (saḥ) - that (implying 'therefore') (he, that)

• सत्यवति (satyavati) - O Satyavati (O Satyavati (proper noun))

• सत्यम् (satyam) - the truth (truth, reality, indeed)

• ते (te) - to you (to you, for you, your)

• प्रतिजानामि (pratijānāmi) - I promise (I promise, I vow, I undertake)

• अहम् (aham) - I

• पुनः (punaḥ) - again (again, moreover, further)

Words meanings and morphology

जानासि (jānāsi) - you know (you know, you understand)

(verb)

2nd person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

च (ca) - and (and, also)

(indeclinable)

यथावृत्तम् (yathāvṛttam) - how it happened, what transpired (how it happened, the course of events, as it occurred)

(indeclinable)

Adverbial compound of yathā (as) and vṛtta (past passive participle of √vṛt 'to be, happen').

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, according to, in the manner that
  indeclinable
• vṛtta – happened, occurred, past event, conduct
  adjective (neuter)
  Past Passive Participle
  From root √vṛt (to be, happen, exist)
  Root: vṛt (class 1)

Note: Used adverbially here, referring to the manner of an event.

शुल्कहेतोः (śulkahetoḥ) - regarding the bride-price (for the sake of the bride-price, on account of a fee)

(noun)

Ablative, masculine, singular of śulkahetu

śulkahetu - reason of bride-price, cause of a fee

Compound of śulka (bride-price) and hetu (reason).

Compound type : tatpuruṣa (śulka+hetu)

• śulka – bride-price, fee, toll, tax
  noun (masculine)
• hetu – cause, reason, motive, instrument
  noun (masculine)

Note: Used to indicate cause or reason.

त्वत् (tvat) - concerning you (as stem in compound tvadantare) (from you, concerning you)

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: First part of the compound tvadantare.

अन्तरे (antare) - concerning, regarding (in between, within, concerning)

(noun)

Locative, neuter, singular of antara

antara - interior, interval, difference, within, between, concerning

Note: Combined with tvat to form tvadantare, meaning 'concerning you'.

सः (saḥ) - that (implying 'therefore') (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

सत्यवति (satyavati) - O Satyavati (O Satyavati (proper noun))

(proper noun)

Vocative, feminine, singular of satyavatī

satyavatī - Satyavati (proper name of a queen, meaning 'possessing truth')

Feminine form of Satyavat (one who possesses truth).

सत्यम् (satyam) - the truth (truth, reality, indeed)

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real, sincere

Note: Object of pratijānāmi.

ते (te) - to you (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form, can also be genitive.

प्रतिजानामि (pratijānāmi) - I promise (I promise, I vow, I undertake)

(verb)

1st person , singular, active, present (laṭ) of pratijñā

From root √jñā (to know) with upasarga prati.

Prefix: prati

Root: jñā (class 9)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

पुनः (punaḥ) - again (again, moreover, further)

(indeclinable)