महाभारतः mahābhārataḥ - book-1, chapter-97, verse-13

असंशयं परो धर्मस्त्वया मातरुदाहृतः ।
त्वमपत्यं प्रति च मे प्रतिज्ञां वेत्थ वै पराम् ॥१३॥

13. asaṁśayaṁ paro dharmastvayā mātarudāhṛtaḥ ,
tvamapatyaṁ prati ca me pratijñāṁ vettha vai parām.

13. asaṃśayam paraḥ dharmaḥ tvayā mātaḥ udāhṛtaḥ tvam
apatyam prati ca me pratijñām vettha vai parām

13. Certainly, O Mother, you have declared the supreme dharma. And you surely know my highest vow concerning offspring.

Words meanings summery:

• असंशयम् (asaṁśayam) - certainly (without doubt, certainly, surely)

• परः (paraḥ) - supreme (supreme, highest, excellent, subsequent, other)

• धर्मः (dharmaḥ) - dharma (dharma, righteousness, duty, law)

• त्वया (tvayā) - by you

• मातः (mātaḥ) - O Mother

• उदाहृतः (udāhṛtaḥ) - declared, spoken (declared, spoken, uttered, cited)

• त्वम् (tvam) - you

• अपत्यम् (apatyam) - offspring (offspring, child, progeny)

• प्रति (prati) - concerning, regarding (concerning, regarding, towards)

• च (ca) - and (and, also)

• मे (me) - my (my, to me, for me)

• प्रतिज्ञाम् (pratijñām) - promise, vow (promise, vow, assertion, undertaking)

• वेत्थ (vettha) - you know (you know, you understand)

• वै (vai) - surely (indeed, certainly, surely (emphatic particle))

• पराम् (parām) - highest, supreme (supreme, highest, greatest)

Words meanings and morphology

असंशयम् (asaṁśayam) - certainly (without doubt, certainly, surely)

(indeclinable)

Compound of 'a' (not) and 'saṃśaya' (doubt). Used adverbially.

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty, suspicion
  noun (masculine)
  From sam-√śī 'to hesitate'.
  Prefix: sam
  Root: śī (class 2)

Note: Adverbial usage of neuter accusative singular.

परः (paraḥ) - supreme (supreme, highest, excellent, subsequent, other)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, excellent, other, ultimate

Note: Qualifies dharmaḥ.

धर्मः (dharmaḥ) - dharma (dharma, righteousness, duty, law)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom, religion

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

मातः (mātaḥ) - O Mother

(noun)

Vocative, feminine, singular of mātṛ

mātṛ - mother

उदाहृतः (udāhṛtaḥ) - declared, spoken (declared, spoken, uttered, cited)

(adjective)

Nominative, masculine, singular of udāhṛta

udāhṛta - declared, spoken, uttered, cited, mentioned

Past Passive Participle

From root √hṛ (to carry) with upasargas ud and ā

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Refers to dharmaḥ.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपत्यम् (apatyam) - offspring (offspring, child, progeny)

(noun)

Accusative, neuter, singular of apatya

apatya - offspring, child, progeny

Note: Object of prati.

प्रति (prati) - concerning, regarding (concerning, regarding, towards)

(indeclinable)

Preposition/Postposition governing the accusative case.

च (ca) - and (and, also)

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form, can also be dative.

प्रतिज्ञाम् (pratijñām) - promise, vow (promise, vow, assertion, undertaking)

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, assertion, undertaking, agreement

From root √jñā (to know) with upasarga prati.

Prefix: prati

Root: jñā (class 9)

Note: Object of vettha.

वेत्थ (vettha) - you know (you know, you understand)

(verb)

2nd person , singular, active, perfect (liṭ) of vid

Root: vid (class 2)

वै (vai) - surely (indeed, certainly, surely (emphatic particle))

(indeclinable)

Note: Emphatic particle.

पराम् (parām) - highest, supreme (supreme, highest, greatest)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, excellent, other, ultimate

Note: Qualifies pratijñām.