महाभारतः mahābhārataḥ - book-1, chapter-97, verse-18

विक्रमं वृत्रहा जह्याद्धर्मं जह्याच्च धर्मराट् ।
न त्वहं सत्यमुत्स्रष्टुं व्यवसेयं कथंचन ॥१८॥

18. vikramaṁ vṛtrahā jahyāddharmaṁ jahyācca dharmarāṭ ,
na tvahaṁ satyamutsraṣṭuṁ vyavaseyaṁ kathaṁcana.

18. vikramam vṛtrahā jahyāt dharmam jahyāt ca dharmarāṭ
na tu aham satyam utsraṣṭum vyavaseyam kathaṃcana

18. Even Vṛtra-han (Indra) would abandon his valor, and Dharma-rāj (Yama) would abandon dharma. But I, in no way whatsoever, would resolve to abandon truth.

Words meanings summery:

• विक्रमम् (vikramam) - valor, prowess, heroism, stride, step

• वृत्रहा (vṛtrahā) - Indra, as the slayer of the demon Vṛtra (Vṛtra-slayer, Indra)

• जह्यात् (jahyāt) - would abandon, should abandon, would give up

• धर्मम् (dharmam) - dharma, righteousness, duty, law

• जह्यात् (jahyāt) - would abandon, should abandon, would give up

• च (ca) - and, also, moreover

• धर्मराट् (dharmarāṭ) - Yama, the king of dharma (king of dharma, Yama (the god of death))

• न (na) - not, no

• तु (tu) - but, however, indeed, on the other hand

• अहम् (aham) - I

• सत्यम् (satyam) - truth, reality, truthful, real

• उत्स्रष्टुम् (utsraṣṭum) - to abandon, to give up, to let go

• व्यवसेयम् (vyavaseyam) - I would resolve, I would endeavor, I would determine

• कथंचन (kathaṁcana) - in any way whatsoever, by any means, by no means (with negative)

Words meanings and morphology

विक्रमम् (vikramam) - valor, prowess, heroism, stride, step

(noun)

Accusative, masculine, singular of vikrama

vikrama - valor, prowess, heroism, stride, step, strength, energy

Prefix: vi

Root: kram (class 1)

वृत्रहा (vṛtrahā) - Indra, as the slayer of the demon Vṛtra (Vṛtra-slayer, Indra)

(proper noun)

Nominative, masculine, singular of vṛtrahan

vṛtrahan - Vṛtra-slayer (an epithet of Indra)

Compound type : tatpuruṣa (vṛtra+han)

• vṛtra – Vṛtra (name of a powerful demon, enemy of Indra)
  proper noun (masculine)
• han – slayer, killer, striker
  noun (masculine)
  agent noun
  Derived from the root han (to strike, kill)
  Root: han (class 2)

जह्यात् (jahyāt) - would abandon, should abandon, would give up

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of hā

Root: hā (class 3)

धर्मम् (dharmam) - dharma, righteousness, duty, law

(noun)

Accusative, masculine, singular of dharma

dharma - dharma, righteousness, duty, law, virtue, custom, inherent quality

Root: dhṛ (class 1)

जह्यात् (jahyāt) - would abandon, should abandon, would give up

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of hā

Root: hā (class 3)

च (ca) - and, also, moreover

(indeclinable)

धर्मराट् (dharmarāṭ) - Yama, the king of dharma (king of dharma, Yama (the god of death))

(proper noun)

Nominative, masculine, singular of dharmarāj

dharmarāj - king of dharma, king of righteousness, Yama (the god of death and justice)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rājan)

• dharma – dharma, righteousness, duty, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rājan

न (na) - not, no

(indeclinable)

तु (tu) - but, however, indeed, on the other hand

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

सत्यम् (satyam) - truth, reality, truthful, real

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, truthful, real, sincere, honest

Root: as (class 2)

उत्स्रष्टुम् (utsraṣṭum) - to abandon, to give up, to let go

(indeclinable)

infinitive

Infinitive form of the verb utsṛj (ut + sṛj)

Prefix: ut

Root: sṛj (class 6)

व्यवसेयम् (vyavaseyam) - I would resolve, I would endeavor, I would determine

(verb)

1st person , singular, active, optative (vidhi-liṅ) of vyavasa

Prefixes: vi+ava

Root: so (class 4)

कथंचन (kathaṁcana) - in any way whatsoever, by any means, by no means (with negative)

(indeclinable)