महाभारतः mahābhārataḥ - book-1, chapter-97, verse-15

परित्यजेयं त्रैलोक्यं राज्यं देवेषु वा पुनः ।
यद्वाप्यधिकमेताभ्यां न तु सत्यं कथंचन ॥१५॥

15. parityajeyaṁ trailokyaṁ rājyaṁ deveṣu vā punaḥ ,
yadvāpyadhikametābhyāṁ na tu satyaṁ kathaṁcana.

15. parityajeyam trailokyam rājyam deveṣu vā punaḥ yat
vā api adhikam etābhyām na tu satyam kathaṃcana

15. I would abandon the three worlds, or even the kingdom among the gods, or whatever else is greater than these two; but I will certainly not abandon my truth (or vow) under any circumstances.

Words meanings summery:

• परित्यजेयम् (parityajeyam) - I would abandon (I would abandon, I would relinquish, I would give up)

• त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, underworld))

• राज्यम् (rājyam) - the kingdom (kingdom, realm, sovereignty)

• देवेषु (deveṣu) - among the gods (among the gods, in the heavens)

• वा (vā) - or (or, either)

• पुनः (punaḥ) - again (again, moreover, further)

• यत् (yat) - whatever (which, whatever, that)

• वा (vā) - or (or, either)

• अपि (api) - even (even, also, too)

• अधिकम् (adhikam) - greater (more, greater, excessive)

• एताभ्याम् (etābhyām) - than these two (the three worlds and the kingdom of the gods) (than these two, by these two)

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, indeed)

• सत्यम् (satyam) - my truth (or vow) (truth, reality, promise, vow)

• कथंचन (kathaṁcana) - under any circumstances (by any means, in any way, under any circumstances)

Words meanings and morphology

परित्यजेयम् (parityajeyam) - I would abandon (I would abandon, I would relinquish, I would give up)

(verb)

1st person , singular, active, optative (vidhiliṅ) of parityaj

From root √tyaj (to abandon) with upasarga pari.

Prefix: pari

Root: tyaj (class 1)

Note: Expresses potential or desire.

त्रैलोक्यम् (trailokyam) - the three worlds (the three worlds (heaven, earth, underworld))

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and the nether regions), the universe

Compound of tri (three) and lokya (related to world).

Compound type : dvigu (tri+lokya)

• tri – three
  numeral
• lokya – world, region, pertaining to the world (derived from loka)
  noun (neuter)
  Derived from loka.

Note: Object of parityajeyam.

राज्यम् (rājyam) - the kingdom (kingdom, realm, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, reign, state, sovereignty

Note: Object of parityajeyam.

देवेषु (deveṣu) - among the gods (among the gods, in the heavens)

(noun)

Locative, masculine, plural of deva

deva - god, deity, divine, celestial being

Note: Often implies 'in the realm of the gods' or 'heavenly kingdom'.

वा (vā) - or (or, either)

(indeclinable)

Note: Conjunction.

पुनः (punaḥ) - again (again, moreover, further)

(indeclinable)

यत् (yat) - whatever (which, whatever, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Relative pronoun.

Note: Refers to something implied (e.g., 'whatever thing').

वा (vā) - or (or, either)

(indeclinable)

Note: Conjunction.

अपि (api) - even (even, also, too)

(indeclinable)

अधिकम् (adhikam) - greater (more, greater, excessive)

(adjective)

Nominative, neuter, singular of adhika

adhika - more, greater, additional, abundant, superior

Note: Qualifies yat.

एताभ्याम् (etābhyām) - than these two (the three worlds and the kingdom of the gods) (than these two, by these two)

(pronoun)

Ablative, dual of etat

etat - this, these (demonstrative pronoun)

Note: Used in a comparative sense with adhikam, referring to trailokyam and rājyam deveṣu.

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

सत्यम् (satyam) - my truth (or vow) (truth, reality, promise, vow)

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real, sincere, promise, vow

Note: Object of the implied verb 'I would abandon'.

कथंचन (kathaṁcana) - under any circumstances (by any means, in any way, under any circumstances)

(indeclinable)

Compound of katham (how) and cana (an indefinite particle).

Compound type : avyayībhāva (katham+cana)

• katham – how, in what manner, why
  indeclinable
• cana – even, indeed (indefinite particle, often with negative or interrogative)
  indeclinable