महाभारतः mahābhārataḥ - book-1, chapter-77, verse-9

राज्ञा पुत्रफलं देयमिति मे निश्चिता मतिः ।
अपीदानीं स धर्मात्मा इयान्मे दर्शनं रहः ॥९॥

9. rājñā putraphalaṁ deyamiti me niścitā matiḥ ,
apīdānīṁ sa dharmātmā iyānme darśanaṁ rahaḥ.

9. rājiñā putraphalam deyam iti me niścitā matiḥ |
api idānīm saḥ dharmātmā iyān me darśanam rahaḥ

9. It is my firm conviction that the king must bestow the fruit of a son upon me. May that righteous man now grant me a private audience, at least this much.

Words meanings summery:

• राजिञा (rājiñā) - by the king (Yayāti) (by the king)

• पुत्रफलम् (putraphalam) - the boon of a son, offspring (the fruit of a son, the result of having a son, progeny)

• देयम् (deyam) - should be granted, is to be bestowed (to be given, due, fit to be given)

• इति (iti) - thus (thus, so, in this way, (marks end of quoted speech or thought))

• मे (me) - my (to me, my, for me)

• निश्चिता (niścitā) - firm, settled (firm, decided, determined, ascertained)

• मतिः (matiḥ) - firm conviction, opinion (mind, thought, opinion, intention)

• अपि (api) - even now, and (also, even, and, moreover)

• इदानीम् (idānīm) - now (now, at present, at this time)

• सः (saḥ) - he (the king, Yayāti) (he, that)

• धर्मात्मा (dharmātmā) - that righteous one (the king) (righteous-souled, virtuous, pious)

• इयान् (iyān) - (at least) this much (so much, this much, so great)

• मे (me) - for me, my (to me, my, for me)

• दर्शनम् (darśanam) - a private audience (sight, seeing, audience, appearance)

• रहः (rahaḥ) - in private (in private, secretly, solitude)

Words meanings and morphology

राजिञा (rājiñā) - by the king (Yayāti) (by the king)

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

Root: rāj (class 1)

पुत्रफलम् (putraphalam) - the boon of a son, offspring (the fruit of a son, the result of having a son, progeny)

(noun)

Nominative, neuter, singular of putraphala

putraphala - fruit of a son, progeny, offspring

Tatpurusha compound: putra (son) + phala (fruit/result).

Compound type : tatpurusha (putra+phala)

• putra – son, child
  noun (masculine)
• phala – fruit, result, reward, consequence
  noun (neuter)

देयम् (deyam) - should be granted, is to be bestowed (to be given, due, fit to be given)

(adjective)

Nominative, neuter, singular of deya

deya - to be given, due, fit to be given, grantable

Gerundive (Kartari or Karmani)

From root dā (to give). Expresses obligation or fitness.

Root: dā (class 3)

Note: Agrees with putraphalam.

इति (iti) - thus (thus, so, in this way, (marks end of quoted speech or thought))

(indeclinable)

मे (me) - my (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I (first person pronoun)

Note: Genitive singular of asmad.

निश्चिता (niścitā) - firm, settled (firm, decided, determined, ascertained)

(adjective)

Nominative, feminine, singular of niścita

niścita - firm, decided, determined, ascertained

Past Passive Participle

From nis- + root ci (to perceive, observe, determine).

Prefix: nis

Root: ci (class 5)

Note: Agrees with matiḥ.

मतिः (matiḥ) - firm conviction, opinion (mind, thought, opinion, intention)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, opinion, intention, understanding

From root man (to think).

Root: man (class 4)

अपि (api) - even now, and (also, even, and, moreover)

(indeclinable)

इदानीम् (idānīm) - now (now, at present, at this time)

(indeclinable)

Adverb of time.

सः (saḥ) - he (the king, Yayāti) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, him (demonstrative pronoun)

Note: Nominative singular of tad (masculine).

धर्मात्मा (dharmātmā) - that righteous one (the king) (righteous-souled, virtuous, pious)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, virtuous, pious, having a righteous self

Bahuvrihi compound: dharma (duty, righteousness) + ātman (self, soul).

Compound type : bahuvrihi (dharma+ātman)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, essence, individual self
  noun (masculine)
  Root: an (class 2)

Note: Agrees with saḥ (the king).

इयान् (iyān) - (at least) this much (so much, this much, so great)

(adjective)

Nominative, masculine, singular of iyant

iyant - so much, this much, so great, of such a size

t-stem adjective.

Note: Modifies an implied noun or functions adverbially.

मे (me) - for me, my (to me, my, for me)

(pronoun)

singular of asmad

asmad - I (first person pronoun)

Note: Dative singular of asmad (for whom the audience is) or genitive (whose audience).

दर्शनम् (darśanam) - a private audience (sight, seeing, audience, appearance)

(noun)

neuter, singular of darśana

darśana - sight, seeing, audience, appearance, vision

From root dṛś (to see) + suffix ana.

Root: dṛś (class 1)

Note: Could be nominative or accusative, with an implied verb like 'grant'.

रहः (rahaḥ) - in private (in private, secretly, solitude)

(indeclinable)

Often used adverbially.

Root: rah (class 1)