महाभारतः mahābhārataḥ - book-1, chapter-77, verse-11

तमेकं रहिते दृष्ट्वा शर्मिष्ठा चारुहासिनी ।
प्रत्युद्गम्याञ्जलिं कृत्वा राजानं वाक्यमब्रवीत् ॥११॥

11. tamekaṁ rahite dṛṣṭvā śarmiṣṭhā cāruhāsinī ,
pratyudgamyāñjaliṁ kṛtvā rājānaṁ vākyamabravīt.

11. tam ekam rahite dṛṣṭvā śarmiṣṭhā cāruhāsinī |
pratyudgamya añjalim kṛtvā rājānam vākyam abravīt

11. The sweet-smiling Sharmishtha, having seen him alone in private, advanced to meet him, made a gesture of respect (anjali), and then spoke these words to the king.

Words meanings summery:

• तम् (tam) - him (the king) (him, that (masculine accusative singular))

• एकम् (ekam) - alone (one, alone, solitary)

• रहिते (rahite) - in private (in solitude, in a secluded place, in private)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• शर्मिष्ठा (śarmiṣṭhā) - Sharmishtha (Sharmishtha (proper name))

• चारुहासिनी (cāruhāsinī) - the sweet-smiling one (sweet-smiling, gracefully smiling)

• प्रत्युद्गम्य (pratyudgamya) - having gone forth to meet (having gone forth to meet, having advanced to meet)

• अञ्जलिम् (añjalim) - an anjali gesture (anjali, respectful gesture with folded hands)

• कृत्वा (kṛtvā) - having made (having done, having made)

• राजानम् (rājānam) - to the king

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• अब्रवीत् (abravīt) - she spoke (he/she spoke, he/she said)

Words meanings and morphology

तम् (tam) - him (the king) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, him (demonstrative pronoun)

एकम् (ekam) - alone (one, alone, solitary)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, alone, solitary

रहिते (rahite) - in private (in solitude, in a secluded place, in private)

(noun)

Locative, neuter, singular of rahita

rahita - secluded, private, devoid of, free from

Past Passive Participle

From root rah (to abandon, be secluded). Here used as a noun meaning 'private place'.

Root: rah (class 1)

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

From root dṛś (to see) + tvā suffix for absolutive.

Root: dṛś (class 1)

शर्मिष्ठा (śarmiṣṭhā) - Sharmishtha (Sharmishtha (proper name))

(proper noun)

Nominative, feminine, singular of śarmiṣṭhā

śarmiṣṭhā - Sharmishtha (proper name)

चारुहासिनी (cāruhāsinī) - the sweet-smiling one (sweet-smiling, gracefully smiling)

(adjective)

Nominative, feminine, singular of cāruhāsin

cāruhāsin - sweet-smiling, gracefully smiling

Tatpurusha compound: cāru (beautiful, charming) + hāsin (smiling). hāsin is from root has (to laugh, smile).

Compound type : tatpurusha (cāru+hāsin)

• cāru – beautiful, charming, lovely
  adjective (neuter)
• hāsin – smiling, laughing
  adjective (masculine)
  Present Active Participle
  From root has (to laugh, smile) + in suffix.
  Root: has (class 1)

Note: Agrees with śarmiṣṭhā.

प्रत्युद्गम्य (pratyudgamya) - having gone forth to meet (having gone forth to meet, having advanced to meet)

(indeclinable)

Absolutive (Gerund)

From prati- + ud- + root gam (to go) + ya suffix.

Prefixes: prati+ud

Root: gam (class 1)

अञ्जलिम् (añjalim) - an anjali gesture (anjali, respectful gesture with folded hands)

(noun)

Accusative, masculine, singular of añjali

añjali - respectful gesture of folded hands, hollow of the hands

Root: añj (class 7)

Note: Object of kṛtvā.

कृत्वा (kṛtvā) - having made (having done, having made)

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do, make) + tvā suffix.

Root: kṛ (class 8)

राजानम् (rājānam) - to the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

n-stem noun.

Root: rāj (class 1)

Note: Object of abravīt.

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Derived from vac (to speak).

Root: vac (class 2)

Note: Object of abravīt.

अब्रवीत् (abravīt) - she spoke (he/she spoke, he/she said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active Indicative

Root brū (Class 2), 3rd person singular, imperfect. Augment a- and vīt ending.

Root: brū (class 2)

Note: Subject is śarmiṣṭhā.