महाभारतः mahābhārataḥ - book-1, chapter-77, verse-13

रूपाभिजनशीलैर्हि त्वं राजन्वेत्थ मां सदा ।
सा त्वां याचे प्रसाद्याहमृतुं देहि नराधिप ॥१३॥

13. rūpābhijanaśīlairhi tvaṁ rājanvettha māṁ sadā ,
sā tvāṁ yāce prasādyāhamṛtuṁ dehi narādhipa.

13. rūpābhijanaśīlaiḥ hi tvam rājan vettha mām sadā
| sā tvām yāce prasādya aham ṛtum dehi narādhipa

13. Indeed, O King, you have always known me by my beauty, lineage, and character. Now, having appeased you, I ask for a union. Please grant me this season, O lord of men.

Words meanings summery:

• रूपाभिजनशीलैः (rūpābhijanaśīlaiḥ) - by my beauty, noble birth, and virtuous conduct (by beauty, lineage, and character; by form, birth, and good conduct)

• हि (hi) - indeed, surely, because

• त्वम् (tvam) - you

• राजन् (rājan) - O king

• वेत्थ (vettha) - you know

• माम् (mām) - me

• सदा (sadā) - always, ever

• सा (sā) - I (Devayani) (she, that one)

• त्वाम् (tvām) - you

• याचे (yāce) - I ask, I request

• प्रसाद्य (prasādya) - having appeased, having propitiated, having satisfied

• अहम् (aham) - I

• ऋतुम् (ṛtum) - a season for conjugal relations, a period of intimacy (season, menstrual period, time for union)

• देहि (dehi) - give, grant

• नराधिप (narādhipa) - O lord of men, O king

Words meanings and morphology

रूपाभिजनशीलैः (rūpābhijanaśīlaiḥ) - by my beauty, noble birth, and virtuous conduct (by beauty, lineage, and character; by form, birth, and good conduct)

(noun)

Instrumental, neuter, plural of rūpābhijanaśīla

rūpābhijanaśīla - beauty, lineage, and character (as a collective noun); quality of having beauty, lineage, and character

Compound type : Dvandva (rūpa+abhijana+śīla)

• rūpa – form, beauty
  noun (neuter)
• abhijana – noble birth, lineage
  noun (masculine)
• śīla – character, conduct, virtue
  noun (neuter)

हि (hi) - indeed, surely, because

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, perfect (Lit) of vid

Root: vid (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Refers to Devayani, who is feminine.

सदा (sadā) - always, ever

(indeclinable)

सा (sā) - I (Devayani) (she, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

याचे (yāce) - I ask, I request

(verb)

1st person , singular, middle, present (Laṭ) of yāc

Root: yāc (class 1)

प्रसाद्य (prasādya) - having appeased, having propitiated, having satisfied

(indeclinable)

Absolutive (Gerund)

Formed from root 'sad' (to sit, settle) with prefixes 'pra' and 'ā', and suffix 'ya' for absolutive.

Prefixes: pra+ā

Root: sad (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Note: Refers to Devayani, who is feminine.

ऋतुम् (ṛtum) - a season for conjugal relations, a period of intimacy (season, menstrual period, time for union)

(noun)

Accusative, masculine, singular of ṛtu

ṛtu - season, proper time, menstrual period, time for conception/sexual union

देहि (dehi) - give, grant

(verb)

2nd person , singular, active, imperative (Loṭ) of dā

Root: dā (class 3)

नराधिप (narādhipa) - O lord of men, O king

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king, sovereign

Compound type : Tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)