महाभारतः mahābhārataḥ - book-1, chapter-77, verse-14

ययातिरुवाच ।
वेद्मि त्वां शीलसंपन्नां दैत्यकन्यामनिन्दिताम् ।
रूपे च ते न पश्यामि सूच्यग्रमपि निन्दितम् ॥१४॥

14. yayātiruvāca ,
vedmi tvāṁ śīlasaṁpannāṁ daityakanyāmaninditām ,
rūpe ca te na paśyāmi sūcyagramapi ninditam.

14. yayātiḥ uvāca | vedmi tvām śīlasampannām daityakanyām
aninditām | rūpe ca te na paśyāmi sūcyagram api ninditam

14. Yayati said: I know you to be a daughter of the Daityas, endowed with excellent character and blameless. And regarding your beauty, I do not see even a needle's tip of flaw.

Words meanings summery:

• ययातिः (yayātiḥ) - Yayati (a king)

• उवाच (uvāca) - said, spoke

• वेद्मि (vedmi) - I know

• त्वाम् (tvām) - you

• शीलसम्पन्नाम् (śīlasampannām) - endowed with good character, possessing virtues

• दैत्यकन्याम् (daityakanyām) - daughter of a Daitya

• अनिन्दिताम् (aninditām) - blameless, irreproachable, unblemished

• रूपे (rūpe) - in beauty, in form

• च (ca) - and, also

• ते (te) - your, of you

• न (na) - not

• पश्यामि (paśyāmi) - I see

• सूच्यग्रम् (sūcyagram) - needle's point, tip of a needle

• अपि (api) - even, also, too

• निन्दितम् (ninditam) - blemish, flaw (as a noun) (blameworthy, flawed, criticised)

Words meanings and morphology

ययातिः (yayātiḥ) - Yayati (a king)

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayati (name of a legendary king)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

वेद्मि (vedmi) - I know

(verb)

1st person , singular, active, perfect (Lit) of vid

Root: vid (class 2)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Refers to Devayani, who is feminine.

शीलसम्पन्नाम् (śīlasampannām) - endowed with good character, possessing virtues

(adjective)

Accusative, feminine, singular of śīlasampanna

śīlasampanna - endowed with character/virtues, rich in good conduct

Compound type : Tatpurusha (śīla+sampanna)

• śīla – character, virtue, good conduct
  noun (neuter)
• sampanna – endowed with, accomplished, complete
  adjective
  Past Passive Participle
  Formed from root 'pad' (to go, to fall) with prefix 'sam' (together, completely).
  Prefix: sam
  Root: pad (class 4)

दैत्यकन्याम् (daityakanyām) - daughter of a Daitya

(noun)

Accusative, feminine, singular of daityakanyā

daityakanyā - daughter of a Daitya

Compound type : Tatpurusha (daitya+kanyā)

• daitya – a Daitya (member of an anti-god race)
  noun (masculine)
• kanyā – daughter, maiden, girl
  noun (feminine)

अनिन्दिताम् (aninditām) - blameless, irreproachable, unblemished

(adjective)

Accusative, feminine, singular of anindita

anindita - blameless, unblamed, irreproachable

Past Passive Participle (negative prefix)

Formed from `nindita` (PPP of root 'nind', to blame) with negative prefix 'a-'.

Prefix: a

Root: nind (class 1)

रूपे (rūpe) - in beauty, in form

(noun)

Locative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

च (ca) - and, also

(indeclinable)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

न (na) - not

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (Laṭ) of dṛś

The present stem is 'paśya'.

Root: dṛś (class 1)

सूच्यग्रम् (sūcyagram) - needle's point, tip of a needle

(noun)

Accusative, neuter, singular of sūcyagra

sūcyagra - needle's point, tip of a needle

Compound type : Tatpurusha (sūcī+agra)

• sūcī – needle
  noun (feminine)
• agra – tip, point, front
  noun (neuter)

अपि (api) - even, also, too

(indeclinable)

निन्दितम् (ninditam) - blemish, flaw (as a noun) (blameworthy, flawed, criticised)

(adjective)

Accusative, neuter, singular of nindita

nindita - blamed, blameworthy, censured, flawed

Past Passive Participle

Formed from root 'nind' (to blame, censure).

Root: nind (class 1)

Note: Used here substantively as 'a blameworthy thing' or 'flaw'.