महाभारतः mahābhārataḥ - book-1, chapter-72, verse-5

स समावृत्तविद्यो मां भक्तां भजितुमर्हसि ।
गृहाण पाणिं विधिवन्मम मन्त्रपुरस्कृतम् ॥५॥

5. sa samāvṛttavidyo māṁ bhaktāṁ bhajitumarhasi ,
gṛhāṇa pāṇiṁ vidhivanmama mantrapuraskṛtam.

5. saḥ samāvṛttavidyaḥ mām bhaktām bhajitum arhasi
gṛhāṇa pāṇim vidhivat mama mantrapuraskṛtam

5. Having completed your studies, you should accept me, your devoted admirer. Take my hand according to the proper rites, consecrated by sacred mantras.

Words meanings summery:

• सः (saḥ) - Kaca (he, that)

• समावृत्तविद्यः (samāvṛttavidyaḥ) - having completed education, one whose studies are completed

• माम् (mām) - Devayani (me)

• भक्ताम् (bhaktām) - devoted, faithful

• भजितुम् (bhajitum) - to marry (to marry, to serve, to worship)

• अर्हसि (arhasi) - you ought, you are worthy

• गृहाण (gṛhāṇa) - take, seize, grasp

• पाणिम् (pāṇim) - hand

• विधिवत् (vidhivat) - according to rule, properly, ritually

• मम (mama) - my, of me

• मन्त्रपुरस्कृतम् (mantrapuraskṛtam) - consecrated by mantras, accompanied by sacred texts

Words meanings and morphology

सः (saḥ) - Kaca (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kaca.

समावृत्तविद्यः (samāvṛttavidyaḥ) - having completed education, one whose studies are completed

(adjective)

Nominative, masculine, singular of samāvṛttavidya

samāvṛttavidya - one who has completed his studies

Compound type : bahuvrīhi (samāvṛtta+vidyā)

• samāvṛtta – returned, completed
  adjective (masculine)
  Past Passive Participle
  derived from root vṛt (to turn) with upasargas sam- and ā-
  Prefixes: sam+ā
  Root: vṛt (class 1)
• vidyā – knowledge, learning, education
  noun (feminine)
  Root: vid (class 2)

Note: Qualifies 'saḥ' (Kaca).

माम् (mām) - Devayani (me)

(pronoun)

Accusative, feminine, singular of asmad

asmad - I, we

Note: Refers to Devayani.

भक्ताम् (bhaktām) - devoted, faithful

(adjective)

Accusative, feminine, singular of bhakta

bhakta - devoted, faithful, a devotee

Past Passive Participle

derived from root bhaj (to worship, to serve)

Root: bhaj (class 1)

Note: Qualifies 'mām' (Devayani).

भजितुम् (bhajitum) - to marry (to marry, to serve, to worship)

(indeclinable)

infinitive

derived from root bhaj (to serve, to worship, to marry) with suffix -tum

Root: bhaj (class 1)

अर्हसि (arhasi) - you ought, you are worthy

(verb)

2nd person , singular, active, present (laṭ) of arh

present, active

root arh (to be worthy), 2nd person singular, present indicative mood

Root: arh (class 1)

गृहाण (gṛhāṇa) - take, seize, grasp

(verb)

2nd person , singular, middle, imperative (loṭ) of grah

imperative, middle (ātmanepada)

root grah (to seize), 2nd person singular, imperative mood, ātmanepada form

Root: grah (class 9)

पाणिम् (pāṇim) - hand

(noun)

Accusative, masculine, singular of pāṇi

pāṇi - hand

विधिवत् (vidhivat) - according to rule, properly, ritually

(indeclinable)

derived from vidhi with suffix -vat

मम (mama) - my, of me

(pronoun)

Genitive, feminine, singular of asmad

asmad - I, we

Note: Refers to Devayani.

मन्त्रपुरस्कृतम् (mantrapuraskṛtam) - consecrated by mantras, accompanied by sacred texts

(adjective)

Accusative, masculine, singular of mantrapuraskṛta

mantrapuraskṛta - accompanied by mantras, consecrated by sacred texts

Past Passive Participle

compound of mantra and puraskṛta (preceded by)

Compound type : tatpuruṣa (mantra+puraskṛta)

• mantra – sacred text, hymn, incantation
  noun (masculine)
  Root: man (class 4)
• puraskṛta – preceded, honored, placed in front
  adjective (masculine)
  Past Passive Participle
  derived from root kṛ (to do) with upasarga puras-
  Prefix: puras
  Root: kṛ (class 8)

Note: Qualifies 'pāṇim'.