महाभारतः mahābhārataḥ - book-1, chapter-72, verse-11

सौहार्दे चानुरागे च वेत्थ मे भक्तिमुत्तमाम् ।
न मामर्हसि धर्मज्ञ त्यक्तुं भक्तामनागसम् ॥११॥

11. sauhārde cānurāge ca vettha me bhaktimuttamām ,
na māmarhasi dharmajña tyaktuṁ bhaktāmanāgasam.

11. sauharde ca anurāge ca vettha me bhaktim uttamām
na mām arhasi dharma-jña tyaktum bhaktām anāgasam

11. You know my excellent devotion (bhakti) to you, both in friendship and in love. Therefore, O knower of dharma, you ought not to abandon me, your innocent and devoted lover.

Words meanings summery:

• सौहर्दे (sauharde) - in friendship, in intimacy

• च (ca) - and

• अनुरागे (anurāge) - in affection, in love

• च (ca) - and

• वेत्थ (vettha) - you know

• मे (me) - my, of me

• भक्तिम् (bhaktim) - devotion, love, attachment

• उत्तमाम् (uttamām) - excellent, highest, best

• न (na) - not, no

• माम् (mām) - me (accusative)

• अर्हसि (arhasi) - you ought, you should, you are able

• धर्म-ज्ञ (dharma-jña) - O knower of dharma, O righteous one

• त्यक्तुम् (tyaktum) - to abandon, to forsake

• भक्ताम् (bhaktām) - devoted, faithful, loving (feminine)

• अनागसम् (anāgasam) - innocent, faultless, guiltless (feminine)

Words meanings and morphology

सौहर्दे (sauharde) - in friendship, in intimacy

(noun)

Locative, neuter, singular of sauharda

sauharda - friendship, intimacy, cordiality

Derived from suhṛd (friend) + aṇ

च (ca) - and

(indeclinable)

अनुरागे (anurāge) - in affection, in love

(noun)

Locative, masculine, singular of anurāga

anurāga - affection, love, attachment, redness

Prefix: anu

Root: rañj (class 1)

च (ca) - and

(indeclinable)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, present (liṭ) of vid

Perfect Active (archaic form used as present)

2nd person singular Perfect Active Parasmaipada. Often used in present sense.

Root: vid (class 2)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

भक्तिम् (bhaktim) - devotion, love, attachment

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion, love, attachment, worship

Root: bhaj (class 1)

उत्तमाम् (uttamām) - excellent, highest, best

(adjective)

Accusative, feminine, singular of uttama

uttama - best, excellent, highest

Note: Agrees with 'bhaktim'.

न (na) - not, no

(indeclinable)

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me (pronoun)

अर्हसि (arhasi) - you ought, you should, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

2nd person singular Present Active Parasmaipada

Root: arh (class 1)

धर्म-ज्ञ (dharma-jña) - O knower of dharma, O righteous one

(adjective)

Vocative, masculine, singular of dharma-jña

dharma-jña - knower of dharma, righteous

Compound type : tatpurusha (dharma+jña)

• dharma – righteous conduct, duty, law, cosmic order
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  Agent Noun/Kṛt suffix
  Derived from root jñā (to know).
  Root: jñā (class 9)

Note: Compound used in vocative case.

त्यक्तुम् (tyaktum) - to abandon, to forsake

(indeclinable)

Infinitive

Infinitive form, from root tyaj.

Root: tyaj (class 1)

Note: Infinitive of purpose, used with 'arhasi'.

भक्ताम् (bhaktām) - devoted, faithful, loving (feminine)

(adjective)

Accusative, feminine, singular of bhakta

bhakta - devoted, faithful, beloved

Past Passive Participle

From root bhaj (to worship, serve), suffix -ta.

Root: bhaj (class 1)

अनागसम् (anāgasam) - innocent, faultless, guiltless (feminine)

(adjective)

Accusative, feminine, singular of anāgas

anāgas - innocent, faultless, guiltless

Compound type : nañ-tatpurusha (a+āgas)

• a – not, without
  indeclinable
  Negative prefix.
• āgas – fault, offence, sin
  noun (neuter)

Note: Agrees with 'mām' and 'bhaktām'.