महाभारतः mahābhārataḥ - book-1, chapter-72, verse-11

सौहार्दे चानुरागे च वेत्थ मे भक्तिमुत्तमाम् ।
न मामर्हसि धर्मज्ञ त्यक्तुं भक्तामनागसम् ॥११॥

11. sauhārde cānurāge ca vettha me bhaktimuttamām ,
na māmarhasi dharmajña tyaktuṁ bhaktāmanāgasam.

11. sauharde ca anurāge ca vettha me bhaktim uttamām
na mām arhasi dharma-jña tyaktum bhaktām anāgasam

11. You know my excellent devotion (bhakti) to you, both in friendship and in love. Therefore, O knower of dharma, you ought not to abandon me, your innocent and devoted lover.

11. אתה יודע את דבקותי העליונה בידידות ובאהבה. הו היודע את דרך היושר, אין זה ראוי שתעזוב אותי, אוהבת נאמנה וחפה מחטא.

Words meanings summery:

• सौहर्दे (sauharde) - in friendship, in intimacy

• च (ca) - and

• अनुरागे (anurāge) - in affection, in love

• च (ca) - and

• वेत्थ (vettha) - you know

• मे (me) - my, of me

• भक्तिम् (bhaktim) - devotion, love, attachment

• उत्तमाम् (uttamām) - excellent, highest, best

• न (na) - not, no

• माम् (mām) - me (accusative)

• अर्हसि (arhasi) - you ought, you should, you are able

• धर्म-ज्ञ (dharma-jña) - O knower of dharma, O righteous one

• त्यक्तुम् (tyaktum) - to abandon, to forsake

• भक्ताम् (bhaktām) - devoted, faithful, loving (feminine)

• अनागसम् (anāgasam) - innocent, faultless, guiltless (feminine)

Words meanings and morphology

सौहर्दे (sauharde) - in friendship, in intimacy

(noun)

Locative, neuter, singular of sauharda

sauharda - friendship, intimacy, cordiality

Derived from suhṛd (friend) + aṇ

च (ca) - and

(indeclinable)

अनुरागे (anurāge) - in affection, in love

(noun)

Locative, masculine, singular of anurāga

anurāga - affection, love, attachment, redness

Prefix: anu

Root: rañj (class 1)

च (ca) - and

(indeclinable)

वेत्थ (vettha) - you know

(verb)

2nd person , singular, active, present (liṭ) of vid

Perfect Active (archaic form used as present)

2nd person singular Perfect Active Parasmaipada. Often used in present sense.

Root: vid (class 2)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

भक्तिम् (bhaktim) - devotion, love, attachment

(noun)

Accusative, feminine, singular of bhakti

bhakti - devotion, love, attachment, worship

Root: bhaj (class 1)

उत्तमाम् (uttamām) - excellent, highest, best

(adjective)

Accusative, feminine, singular of uttama

uttama - best, excellent, highest

Note: Agrees with 'bhaktim'.

न (na) - not, no

(indeclinable)

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me (pronoun)

अर्हसि (arhasi) - you ought, you should, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

2nd person singular Present Active Parasmaipada

Root: arh (class 1)

धर्म-ज्ञ (dharma-jña) - O knower of dharma, O righteous one

(adjective)

Vocative, masculine, singular of dharma-jña

dharma-jña - knower of dharma, righteous

Compound type : tatpurusha (dharma+jña)

• dharma – righteous conduct, duty, law, cosmic order
  noun (masculine)
• jña – knower, understanding
  adjective (masculine)
  Agent Noun/Kṛt suffix
  Derived from root jñā (to know).
  Root: jñā (class 9)

Note: Compound used in vocative case.

त्यक्तुम् (tyaktum) - to abandon, to forsake

(indeclinable)

Infinitive

Infinitive form, from root tyaj.

Root: tyaj (class 1)

Note: Infinitive of purpose, used with 'arhasi'.

भक्ताम् (bhaktām) - devoted, faithful, loving (feminine)

(adjective)

Accusative, feminine, singular of bhakta

bhakta - devoted, faithful, beloved

Past Passive Participle

From root bhaj (to worship, serve), suffix -ta.

Root: bhaj (class 1)

अनागसम् (anāgasam) - innocent, faultless, guiltless (feminine)

(adjective)

Accusative, feminine, singular of anāgas

anāgas - innocent, faultless, guiltless

Compound type : nañ-tatpurusha (a+āgas)

• a – not, without
  indeclinable
  Negative prefix.
• āgas – fault, offence, sin
  noun (neuter)

Note: Agrees with 'mām' and 'bhaktām'.

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