महाभारतः mahābhārataḥ - book-1, chapter-5, verse-15

अभ्यागतं तु तद्रक्षः पुलोमा चारुदर्शना ।
न्यमन्त्रयत वन्येन फलमूलादिना तदा ॥१५॥

15. abhyāgataṁ tu tadrakṣaḥ pulomā cārudarśanā ,
nyamantrayata vanyena phalamūlādinā tadā.

15. abhyāgatam tu tat rakṣaḥ pulomā cārudarśanā
nyamantrayata vanyena phalamūlādinā tadā

15. But that Rākṣasa, Pulomā, who was beautiful to behold, then invited the guest with wild forest produce like fruits and roots.

Words meanings summery:

• अभ्यागतम् (abhyāgatam) - the guest (guest, one who has come near)

• तु (tu) - but (but, indeed, however)

• तत् (tat) - that (that, he, she, it)

• रक्षः (rakṣaḥ) - the Rākṣasa (Pulomā) (Rākṣasa (demon), protector)

• पुलोमा (pulomā) - Pulomā (the Rākṣasa's name) (Pulomā (proper name))

• चारुदर्शना (cārudarśanā) - of beautiful appearance (beautiful to behold, of beautiful appearance)

• न्यमन्त्रयत (nyamantrayata) - invited

• वन्येन (vanyena) - with wild forest produce (by wild produce, by things of the forest)

• फलमूलादिना (phalamūlādinā) - with fruits, roots, etc. (with fruits, roots, and similar things)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

अभ्यागतम् (abhyāgatam) - the guest (guest, one who has come near)

(adjective)

Accusative, masculine, singular of abhyāgata

abhyāgata - approached, arrived, a guest

past passive participle

prefixes 'abhi', 'ā' + root 'gam' + suffix '-ta'

Prefixes: abhi+ā

Root: gam (class 1)

Note: Used as a noun, referring to the wife of Bhṛgu as a guest.

तु (tu) - but (but, indeed, however)

(indeclinable)

तत् (tat) - that (that, he, she, it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with rakṣaḥ.

रक्षः (rakṣaḥ) - the Rākṣasa (Pulomā) (Rākṣasa (demon), protector)

(noun)

Nominative, masculine, singular of rakṣas

rakṣas - a Rākṣasa (demon), evil being, protector (less common meaning)

from root 'rakṣ' (to protect)

Root: rakṣ (class 1)

Note: Subject of the sentence.

पुलोमा (pulomā) - Pulomā (the Rākṣasa's name) (Pulomā (proper name))

(noun)

Nominative, masculine, singular of pulomā

pulomā - name of a Rākṣasa, name of an Apsaras

Note: Proper noun, apposition to rakṣaḥ.

चारुदर्शना (cārudarśanā) - of beautiful appearance (beautiful to behold, of beautiful appearance)

(adjective)

Nominative, masculine, singular of cārudarśana

cārudarśana - beautiful in appearance, good-looking

cāru (beautiful) + darśana (appearance)

Compound type : bahuvrīhi (cāru+darśana)

• cāru – beautiful, lovely, pleasing
  adjective (masculine)
• darśana – seeing, perception, appearance, sight
  noun (neuter)
  action noun
  from root 'dṛś' (to see)
  Root: dṛś (class 1)

Note: Agrees with Pulomā.

न्यमन्त्रयत (nyamantrayata) - invited

(verb)

3rd person , singular, middle, past imperfect (laṅ) of nyamantrayata

root 'mantr' with prefix 'ni', causative form

Prefix: ni

Root: mantr (class 10)

Note: Ātmanepada form of ni-mantrayati.

वन्येन (vanyena) - with wild forest produce (by wild produce, by things of the forest)

(noun)

Instrumental, neuter, singular of vanya

vanya - produced in a forest, wild, savage; forest produce

from 'vana' (forest) + 'ya' suffix

फलमूलादिना (phalamūlādinā) - with fruits, roots, etc. (with fruits, roots, and similar things)

(noun)

Instrumental, masculine, singular of phalamūlādi

phalamūlādi - fruits, roots, etc.

phala (fruit) + mūla (root) + ādi (beginning, etc.)

Compound type : dvandva/tatpuruṣa with ādi (phala+mūla+ādi)

• phala – fruit, result, reward
  noun (neuter)
• mūla – root, origin, foundation
  noun (neuter)
• ādi – beginning, and so on, etcetera
  indeclinable

तदा (tadā) - then (then, at that time)

(indeclinable)

from 'tad' (that)