महाभारतः mahābhārataḥ - book-1, chapter-5, verse-14

तं प्रविश्याश्रमं दृष्ट्वा भृगोर्भार्यामनिन्दिताम् ।
हृच्छयेन समाविष्टो विचेताः समपद्यत ॥१४॥

14. taṁ praviśyāśramaṁ dṛṣṭvā bhṛgorbhāryāmaninditām ,
hṛcchayena samāviṣṭo vicetāḥ samapadyata.

14. tam praviśya āśramam dṛṣṭvā bhṛgoḥ bhāryām
aninditām hṛcchayena samāviṣṭaḥ vicetāḥ samapadyata

14. Having entered that hermitage and seen Bhṛgu's blameless wife, he became bewildered, overcome by the god of love (Kāma).

Words meanings summery:

• तम् (tam) - that (hermitage) (him, that)

• प्रविश्य (praviśya) - having entered

• आश्रमम् (āśramam) - the hermitage (hermitage, retreat)

• दृष्ट्वा (dṛṣṭvā) - having seen

• भृगोः (bhṛgoḥ) - of Bhṛgu

• भार्याम् (bhāryām) - wife

• अनिन्दिताम् (aninditām) - blameless (blameless, faultless)

• हृच्छयेन (hṛcchayena) - by the god of love (Kāma) (by the heart-dweller (Kāma))

• समाविष्टः (samāviṣṭaḥ) - overcome (overcome, pervaded, entered)

• विचेताः (vicetāḥ) - bewildered, out of his senses (bewildered, distracted, out of one's mind)

• समपद्यत (samapadyata) - he became (he became, he attained)

Words meanings and morphology

तम् (tam) - that (hermitage) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to āśramam.

प्रविश्य (praviśya) - having entered

(indeclinable)

absolutive

prefix 'pra' + root 'viś' + suffix '-ya'

Prefix: pra

Root: viś (class 6)

आश्रमम् (āśramam) - the hermitage (hermitage, retreat)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastery, dwelling of ascetics, a stage of life

from ā-√śram (to toil, exert oneself)

Root: śram (class 4)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

root 'dṛś' + suffix '-tvā'

Root: dṛś (class 1)

भृगोः (bhṛgoḥ) - of Bhṛgu

(noun)

Genitive, masculine, singular of bhṛgu

bhṛgu - name of a sage, a class of divine beings

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, a woman to be maintained

passive participle

from root 'bhṛ' (to bear, support) + -ya (secondary suffix), often used as a noun

Root: bhṛ (class 3)

अनिन्दिताम् (aninditām) - blameless (blameless, faultless)

(adjective)

Accusative, feminine, singular of aninditā

anindita - unblamed, faultless, blameless

past passive participle

negation 'a-' + root 'nind' + suffix '-ita'

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  past passive participle
  from root 'nind' (to blame)
  Root: nind (class 1)

Note: Agrees with bhāryām.

हृच्छयेन (hṛcchayena) - by the god of love (Kāma) (by the heart-dweller (Kāma))

(noun)

Instrumental, masculine, singular of hṛcchaya

hṛcchaya - heart-dweller, love, Kāma (god of love)

hṛd (heart) + śaya (lying, dwelling)

Compound type : saptamī-tatpuruṣa (hṛd+śaya)

• hṛd – heart, mind, breast
  noun (neuter)
• śaya – lying, sleeping, resting, dwelling
  noun (masculine)
  agent noun
  from root 'śī' (to lie, sleep)
  Root: śī (class 2)

समाविष्टः (samāviṣṭaḥ) - overcome (overcome, pervaded, entered)

(adjective)

Nominative, masculine, singular of samāviṣṭa

samāviṣṭa - entered, pervaded, possessed, overcome

past passive participle

prefixes 'sam', 'ā' + root 'viś' + suffix '-ta'

Prefixes: sam+ā

Root: viś (class 6)

Note: Agrees with the implied subject (the Rākṣasa).

विचेताः (vicetāḥ) - bewildered, out of his senses (bewildered, distracted, out of one's mind)

(adjective)

Nominative, masculine, singular of vicetas

vicetas - bewildered, distracted, out of one's mind

vi (apart, without) + cetas (mind)

Compound type : bahuvrīhi (vi+cetas)

• vi – apart, without, adverse
  indeclinable
• cetas – mind, intellect, consciousness
  noun (neuter)

Note: Agrees with the implied subject (the Rākṣasa).

समपद्यत (samapadyata) - he became (he became, he attained)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of samapad

root 'pad' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: pad (class 4)

Note: Ātmanepada form of "samā-pad".