महाभारतः mahābhārataḥ - book-1, chapter-5, verse-11

सूत उवाच ।
भृगोः सुदयिता भार्या पुलोमेत्यभिविश्रुता ।
तस्यां गर्भः समभवद्भृगोर्वीर्यसमुद्भवः ॥११॥

11. sūta uvāca ,
bhṛgoḥ sudayitā bhāryā pulometyabhiviśrutā ,
tasyāṁ garbhaḥ samabhavadbhṛgorvīryasamudbhavaḥ.

11. sūtaḥ uvāca bhṛgoḥ sudayitā bhāryā pulomā iti abhiviśrutā
tasyāṃ garbhaḥ samabhavat bhṛgoḥ vīryasamudbhavaḥ

11. Sūta said, "Bhṛgu had a very beloved wife, who was well-known by the name Puloma. In her, a child was conceived, born from Bhṛgu's potency."

Words meanings summery:

• सूतः (sūtaḥ) - Sūta (charioteer, bard, Sūta (name for Ugraśravas))

• उवाच (uvāca) - said (he said, spoke)

• भृगोः (bhṛgoḥ) - of Bhṛgu

• सुदयिता (sudayitā) - very beloved (very beloved, much loved)

• भार्या (bhāryā) - wife (wife, consort)

• पुलोमा (pulomā) - Puloma (Puloma (proper name))

• इति (iti) - by the name (Puloma) (thus, in this manner, introducing a quotation or name)

• अभिविश्रुता (abhiviśrutā) - well-known (well-known, famous, celebrated)

• तस्यां (tasyāṁ) - in her (in her, in that)

• गर्भः (garbhaḥ) - a child (in the womb), fetus (embryo, fetus, womb, child)

• समभवत् (samabhavat) - was conceived / arose (was, became, arose, was born)

• भृगोः (bhṛgoḥ) - of Bhṛgu

• वीर्यसमुद्भवः (vīryasamudbhavaḥ) - born from Bhṛgu's potency (arisen from seed/potency, born from virility)

Words meanings and morphology

सूतः (sūtaḥ) - Sūta (charioteer, bard, Sūta (name for Ugraśravas))

(noun)

Nominative, masculine, singular of sūta

sūta - charioteer, bard, son of a Kṣatriya father and Brāhmaṇa mother (a mixed caste)

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect tense

Irregular perfect form of 'vac'.

Root: vac (class 2)

भृगोः (bhṛgoḥ) - of Bhṛgu

(noun)

Genitive, masculine, singular of bhṛgu

bhṛgu - Name of a great sage, one of the Prajāpatis

Root: bhṛ

सुदयिता (sudayitā) - very beloved (very beloved, much loved)

(adjective)

Nominative, feminine, singular of sudayitā

sudayitā - very beloved, charming

'su' (good, well, very) + 'dayita' (beloved, PPP of 'day').

Compound type : karmadharaya/upapada (su+dayita)

• su – good, well, very, excellent
  prefix
• dayita – beloved, dear
  adjective (feminine)
  past passive participle
  Root 'day' (to love, pity) + 'kta' suffix.
  Root: day (class 1)

भार्या (bhāryā) - wife (wife, consort)

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, consort

future passive participle (gerundive)

From root 'bhṛ' (to bear, support) + 'ṇya' suffix, meaning 'she who is to be supported/maintained' or 'she who is to bear'.

Root: bhṛ (class 3)

पुलोमा (pulomā) - Puloma (Puloma (proper name))

(noun)

Nominative, feminine, singular of pulomā

pulomā - Name of a demon, also a woman's name (here, Bhṛgu's wife)

इति (iti) - by the name (Puloma) (thus, in this manner, introducing a quotation or name)

(indeclinable)

अभिविश्रुता (abhiviśrutā) - well-known (well-known, famous, celebrated)

(adjective)

Nominative, feminine, singular of abhiviśruta

abhiviśruta - well-known, famous, celebrated

past passive participle

From root 'śru' (to hear) with prefixes 'abhi' and 'vi'.

Prefixes: abhi+vi

Root: śru (class 5)

तस्यां (tasyāṁ) - in her (in her, in that)

(pronoun)

Locative, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

गर्भः (garbhaḥ) - a child (in the womb), fetus (embryo, fetus, womb, child)

(noun)

Nominative, masculine, singular of garbha

garbha - womb, embryo, fetus, child

Root: gṛbh

समभवत् (samabhavat) - was conceived / arose (was, became, arose, was born)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect tense

Imperfect tense of 'bhū' with prefix 'sam'.

Prefix: sam

Root: bhū (class 1)

भृगोः (bhṛgoḥ) - of Bhṛgu

(noun)

Genitive, masculine, singular of bhṛgu

bhṛgu - Name of a great sage, one of the Prajāpatis

Root: bhṛ

वीर्यसमुद्भवः (vīryasamudbhavaḥ) - born from Bhṛgu's potency (arisen from seed/potency, born from virility)

(adjective)

Nominative, masculine, singular of vīryasamudbhava

vīryasamudbhava - born from strength, arisen from seed/potency

Compound type : tatpurusha (vīrya+samudbhava)

• vīrya – virility, strength, potency, seed
  noun (neuter)
• samudbhava – originating from, produced from, born of
  adjective (masculine)
  From root 'bhū' (to be) with prefixes 'sam' and 'ud'.
  Prefixes: sam+ud
  Root: bhū (class 1)