महाभारतः mahābhārataḥ - book-1, chapter-48, verse-6

उद्गाता ब्राह्मणो वृद्धो विद्वान्कौत्सार्यजैमिनिः ।
ब्रह्माभवच्छार्ङ्गरवो अध्वर्युर्बोधपिङ्गलः ॥६॥

6. udgātā brāhmaṇo vṛddho vidvānkautsāryajaiminiḥ ,
brahmābhavacchārṅgaravo adhvaryurbodhapiṅgalaḥ.

6. udgātā brāhmaṇaḥ vṛddhaḥ vidvān kautsāryajaiminiḥ
brahmā abhavat śārṅgaravaḥ adhvaryuḥ bodhapiṅgalaḥ

6. The Udgātṛ priest was the aged and learned Brahmin Kautsārya Jaimini. Śārṅgarava was the Brahmā priest, and Bodhapiṅgala the Adhvaryu.

Words meanings summery:

• उद्गाता (udgātā) - the Udgātṛ priest (Udgātṛ priest (chanter of Sāman))

• ब्राह्मणः (brāhmaṇaḥ) - Brahmin

• वृद्धः (vṛddhaḥ) - aged (old, aged, grown)

• विद्वान् (vidvān) - learned (learned, knowing, wise)

• कौत्सार्यजैमिनिः (kautsāryajaiminiḥ) - Kautsārya Jaimini (Kautsārya Jaimini (proper noun))

• ब्रह्मा (brahmā) - the Brahmā priest (the Brahmā priest (supervisor of the sacrifice))

• अभवत् (abhavat) - was (he was, he became)

• शार्ङ्गरवः (śārṅgaravaḥ) - Śārṅgarava (Śārṅgarava (proper noun))

• अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest (Adhvaryu priest (performer of rituals))

• बोधपिङ्गलः (bodhapiṅgalaḥ) - Bodhapīṅgala (Bodhapīṅgala (proper noun))

Words meanings and morphology

उद्गाता (udgātā) - the Udgātṛ priest (Udgātṛ priest (chanter of Sāman))

(noun)

Nominative, masculine, singular of udgātṛ

udgātṛ - chanter of the Sāmaveda, Udgātṛ priest

agent noun

Derived from `ud` + √gā (to sing)

Prefix: ud

Root: gā (class 3)

ब्राह्मणः (brāhmaṇaḥ) - Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a member of the priestly class, a Brahmin

Derived from 'brahman'

Note: Agrees with `kautsāryajaiminiḥ`.

वृद्धः (vṛddhaḥ) - aged (old, aged, grown)

(adjective)

Nominative, masculine, singular of vṛddha

vṛddha - old, aged, grown, increased

past passive participle

Past passive participle of √vṛdh (to grow)

Root: vṛdh (class 1)

Note: Agrees with `kautsāryajaiminiḥ`.

विद्वान् (vidvān) - learned (learned, knowing, wise)

(adjective)

Nominative, masculine, singular of vidvas

vidvas - knowing, learned, wise; a learned man

perfect active participle

Perfect active participle of √vid (to know)

Root: vid (class 2)

Note: Agrees with `kautsāryajaiminiḥ`.

कौत्सार्यजैमिनिः (kautsāryajaiminiḥ) - Kautsārya Jaimini (Kautsārya Jaimini (proper noun))

(noun)

Nominative, masculine, singular of kautsāryajaimini

kautsāryajaimini - Name of a sage, descendant of Kutsārya and Jaimini

Compound type : dvandva (kautsārya+jaimini)

• kautsārya – descendant of Kutsārya (a sage)
  noun (masculine)
• jaimini – descendant of Jimini; name of a sage
  noun (masculine)

ब्रह्मा (brahmā) - the Brahmā priest (the Brahmā priest (supervisor of the sacrifice))

(noun)

Nominative, masculine, singular of brahman

brahman - Brahma (the creator god); a priest, a leader of sacrifice

अभवत् (abhavat) - was (he was, he became)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

शार्ङ्गरवः (śārṅgaravaḥ) - Śārṅgarava (Śārṅgarava (proper noun))

(noun)

Nominative, masculine, singular of śārṅgarava

śārṅgarava - Name of a sage, descendant of Śṛṅgaru

अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest (Adhvaryu priest (performer of rituals))

(noun)

Nominative, masculine, singular of adhvaryu

adhvaryu - sacrificial priest who performs the manual work of the sacrifice

Derived from 'adhvara' (sacrifice) + 'yu' (going/moving)

Compound type : upapada (adhvara+yu)

• adhvara – sacrifice, ritual
  noun (masculine)
• yu – moving, going (agent suffix)
  suffix
  agent noun
  Derived from √yu or √i
  Root: i (class 2)

बोधपिङ्गलः (bodhapiṅgalaḥ) - Bodhapīṅgala (Bodhapīṅgala (proper noun))

(noun)

Nominative, masculine, singular of bodhapiṅgala

bodhapiṅgala - Name of a sage, composed of 'bodha' (knowledge/awakening) and 'piṅgala' (tawny/golden-brown; also a name)

Compound type : karmadhāraya (bodha+piṅgala)

• bodha – knowledge, perception, awakening
  noun (masculine)
• piṅgala – tawny, yellowish-brown; name of a sage (known for metrics)
  adjective/noun (masculine)