महाभारतः mahābhārataḥ - book-1, chapter-48, verse-17

प्रसादितो मया पूर्वं तवार्थाय पितामहः ।
तस्मात्तव भयं नास्ति व्येतु ते मानसो ज्वरः ॥१७॥

17. prasādito mayā pūrvaṁ tavārthāya pitāmahaḥ ,
tasmāttava bhayaṁ nāsti vyetu te mānaso jvaraḥ.

17. prasāditaḥ mayā pūrvam tava arthāya pitāmahaḥ
tasmāt tava bhayam na asti vyetu te mānasaḥ jvaraḥ

17. Formerly, Brahmā was propitiated by me for your sake. Therefore, you have no fear, and let your mental anguish depart.

Words meanings summery:

• प्रसादितः (prasāditaḥ) - propitiated, appeased

• मया (mayā) - by me

• पूर्वम् (pūrvam) - formerly, previously

• तव (tava) - your

• अर्थाय (arthāya) - for the purpose of, for the sake of

• पितामहः (pitāmahaḥ) - Brahmā (the creator god) (grandfather; Brahmā)

• तस्मात् (tasmāt) - therefore, from that

• तव (tava) - your

• भयम् (bhayam) - fear, danger

• न (na) - not

• अस्ति (asti) - is, exists

• व्येतु (vyetu) - let it depart, let it vanish

• ते (te) - your

• मानसः (mānasaḥ) - mental, of the mind

• ज्वरः (jvaraḥ) - anguish, distress (fever, anguish, distress)

Words meanings and morphology

प्रसादितः (prasāditaḥ) - propitiated, appeased

(adjective)

Nominative, masculine, singular of prasādita

prasādita - pleased, propitiated, appeased

past participle

passive past participle of √sad with pra and sam

Prefixes: pra+sam

Root: sad (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

पूर्वम् (pūrvam) - formerly, previously

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अर्थाय (arthāya) - for the purpose of, for the sake of

(noun)

Dative, masculine, singular of artha

artha - purpose, meaning, wealth, object

पितामहः (pitāmahaḥ) - Brahmā (the creator god) (grandfather; Brahmā)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather, Brahmā (the creator god)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भयम् (bhayam) - fear, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, danger

Root: bhī (class 3)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

व्येतु (vyetu) - let it depart, let it vanish

(verb)

3rd person , singular, active, imperative (loṭ) of vy-i

Prefix: vi

Root: i (class 2)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मानसः (mānasaḥ) - mental, of the mind

(adjective)

Nominative, masculine, singular of mānasa

mānasa - mental, spiritual, of the mind

ज्वरः (jvaraḥ) - anguish, distress (fever, anguish, distress)

(noun)

Nominative, masculine, singular of jvara

jvara - fever, burning heat, mental distress

Root: jval (class 1)