महाभारतः mahābhārataḥ - book-1, chapter-33, verse-7

तस्मात्संमन्त्रयामोऽत्र भुजगानामनामयम् ।
यथा भवेत सर्वेषां मा नः कालोऽत्यगादयम् ॥७॥

7. tasmātsaṁmantrayāmo'tra bhujagānāmanāmayam ,
yathā bhaveta sarveṣāṁ mā naḥ kālo'tyagādayam.

7. tasmāt saṃmantrayāmaḥ atra bhujagānām anāmayam
yathā bhavet sarveṣām mā naḥ kālaḥ atyagāt ayam

7. Therefore, let us consult here concerning the welfare of the serpents, so that well-being may befall all of them, and this crucial time does not pass us by.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• संमन्त्रयामः (saṁmantrayāmaḥ) - let us deliberate/consult (we deliberate, we consult)

• अत्र (atra) - in this matter (here, in this matter)

• भुजगानाम् (bhujagānām) - of the serpents (of the snakes, of the Nāgas)

• अनामयम् (anāmayam) - welfare (well-being, freedom from harm)

• यथा (yathā) - so that (so that, how, as)

• भवेत् (bhavet) - may it be (may it be, should be)

• सर्वेषाम् (sarveṣām) - for all of them (serpents) (of all)

• मा (mā) - let not (let not, not)

• नः (naḥ) - us (to us, for us, our)

• कालः (kālaḥ) - crucial time (time)

• अत्यगात् (atyagāt) - pass by (us) (passed by, passed over)

• अयम् (ayam) - this (time) (this)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

ablative singular of 'tad'

संमन्त्रयामः (saṁmantrayāmaḥ) - let us deliberate/consult (we deliberate, we consult)

(verb)

1st person , plural, middle, present (laṭ) of mantr

present

denominative verb from 'mantra' (counsel); present middle voice

Prefix: sam

Root: mantr (class 10)

Note: Used as an imperative in context.

अत्र (atra) - in this matter (here, in this matter)

(indeclinable)

from 'a' (this) + 'tra' (suffix for location)

भुजगानाम् (bhujagānām) - of the serpents (of the snakes, of the Nāgas)

(noun)

Genitive, masculine, plural of bhujaga

bhujaga - serpent, snake (lit. 'moving by curves/arms')

compound of 'bhuja' (arm, curve, body) and 'ga' (going)

Compound type : tatpuruṣa (bhuja+ga)

• bhuja – arm, hand, branch; curve, coil (of a snake)
  noun (masculine)
• ga – going, moving
  suffix/adjective (masculine)
  agent noun
  from root 'gam' (to go) + 'a' suffix
  Root: gam (class 1)

अनामयम् (anāmayam) - welfare (well-being, freedom from harm)

(noun)

Accusative, neuter, singular of anāmaya

anāmaya - healthy, well, free from sickness; well-being, health

negation 'a' + 'āmaya' (sickness, disease, harm)

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, non
  indeclinable
• āmaya – sickness, disease, affliction, harm
  noun (masculine)
  action noun
  from 'ā' + root 'am' (to go, to be sick) + 'aya' suffix
  Prefix: ā
  Root: am (class 1)

यथा (yathā) - so that (so that, how, as)

(indeclinable)

भवेत् (bhavet) - may it be (may it be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

optative

optative 3rd person singular of root 'bhū'

Root: bhū (class 1)

सर्वेषाम् (sarveṣām) - for all of them (serpents) (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Can also imply dative 'for all'.

मा (mā) - let not (let not, not)

(indeclinable)

नः (naḥ) - us (to us, for us, our)

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Can be dative or genitive. Here indicates receiver of action (passing by).

कालः (kālaḥ) - crucial time (time)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, proper time

Note: Subject of 'atyagāt'.

अत्यगात् (atyagāt) - pass by (us) (passed by, passed over)

(verb)

3rd person , singular, active, aorist (luṅ) of gam

aorist

aorist 3rd person singular of root 'gam' with prefix 'ati'

Prefix: ati

Root: gam (class 1)

अयम् (ayam) - this (time) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'kālaḥ'.