महाभारतः mahābhārataḥ - book-1, chapter-33, verse-3

वासुकिरुवाच ।
अयं शापो यथोद्दिष्टो विदितं वस्तथानघाः ।
तस्य शापस्य मोक्षार्थं मन्त्रयित्वा यतामहे ॥३॥

3. vāsukiruvāca ,
ayaṁ śāpo yathoddiṣṭo viditaṁ vastathānaghāḥ ,
tasya śāpasya mokṣārthaṁ mantrayitvā yatāmahe.

3. vāsukiḥ uvāca ayam śāpaḥ yathā uddiṣṭaḥ viditam vaḥ tathā
anaghāḥ tasya śāpasya mokṣārtham mantrayitvā yatāmahe

3. Vāsuki said: 'O sinless ones, this curse, as it was pronounced, is known to you. Therefore, having consulted, let us endeavor for its deliverance!'

Words meanings summery:

• वासुकिः (vāsukiḥ) - Vāsuki (Vāsuki (name of a nāga))

• उवाच (uvāca) - said (he said, spoke)

• अयम् (ayam) - this

• शापः (śāpaḥ) - this curse (curse)

• यथा (yathā) - as (as, according to, in which manner)

• उद्दिष्टः (uddiṣṭaḥ) - pronounced, declared (declared, spoken, indicated, foretold)

• विदितम् (viditam) - is known (known, understood)

• वः (vaḥ) - to you (to you (plural), your)

• तथा (tathā) - therefore (so, thus, in that manner)

• अनघाः (anaghāḥ) - O sinless ones (addressing the brothers) (O sinless ones, O blameless ones)

• तस्य (tasya) - of that (of that, his, her, its)

• शापस्य (śāpasya) - of the curse

• मोक्षार्थम् (mokṣārtham) - for the sake of release (for the sake of release, for liberation)

• मन्त्रयित्वा (mantrayitvā) - having consulted (having deliberated, having consulted)

• यतामहे (yatāmahe) - let us endeavor (we strive, we endeavor, we make an effort)

Words meanings and morphology

वासुकिः (vāsukiḥ) - Vāsuki (Vāsuki (name of a nāga))

(noun)

Nominative, masculine, singular of vāsuki

vāsuki - Name of a celebrated Nāga (serpent deity), king of the Nāgas.

उवाच (uvāca) - said (he said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense form of vac

Root: vac (class 2)

Note: Introduces Vāsuki's speech.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here, the present

Note: Qualifies 'śāpaḥ'.

शापः (śāpaḥ) - this curse (curse)

(noun)

Nominative, masculine, singular of śāpa

śāpa - curse, imprecation, malediction

from root śap (to curse)

Root: śap (class 1)

यथा (yathā) - as (as, according to, in which manner)

(indeclinable)

Relative adverb.

उद्दिष्टः (uddiṣṭaḥ) - pronounced, declared (declared, spoken, indicated, foretold)

(nominal form)

Nominative, masculine, singular of uddiṣṭa

uddiṣṭa - declared, pointed out, told, designated

past passive participle

Past participle of ud-diś.

Prefix: ud

Root: diś (class 6)

Note: Refers to the curse that was pronounced.

विदितम् (viditam) - is known (known, understood)

(nominal form)

Nominative, neuter, singular of vidita

vidita - known, understood, ascertained

past passive participle

Past participle of vid.

Root: vid (class 2)

Note: Acts as the predicate for the implied 'it is known'.

वः (vaḥ) - to you (to you (plural), your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Note: Recipient of knowledge.

तथा (tathā) - therefore (so, thus, in that manner)

(indeclinable)

Adverb from "tad".

अनघाः (anaghāḥ) - O sinless ones (addressing the brothers) (O sinless ones, O blameless ones)

(adjective)

Vocative, masculine, plural of anagha

anagha - sinless, blameless, pure, faultless

Compound: an + agha

Compound type : nah-tatpuruṣa (an+agha)

• an – not, non-, un-
  indeclinable
• agha – sin, evil, fault, distress
  noun (neuter)

Note: Addressed to the assembly of serpents.

तस्य (tasya) - of that (of that, his, her, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, this; he, she, it

Note: Refers to the 'śāpasya'.

शापस्य (śāpasya) - of the curse

(noun)

Genitive, masculine, singular of śāpa

śāpa - curse, imprecation, malediction

from root śap (to curse)

Root: śap (class 1)

मोक्षार्थम् (mokṣārtham) - for the sake of release (for the sake of release, for liberation)

(noun)

Accusative, masculine, singular of mokṣārtha

mokṣārtha - for the sake of liberation/release

Compound: mokṣa + artha

Compound type : tatpuruṣa (mokṣa+artha)

• mokṣa – liberation, release, freedom, salvation
  noun (masculine)
  action noun
  from root muc (to release) + ghañ suffix
  Root: muc (class 6)
• artha – purpose, aim, object, cause, sake, wealth
  noun (masculine)

Note: Indicates purpose.

मन्त्रयित्वा (mantrayitvā) - having consulted (having deliberated, having consulted)

(verb)

active

gerund (causative)

Absolutive (ktvā) form of the causative of mantr.

Root: mantr (class 10)

यतामहे (yatāmahe) - let us endeavor (we strive, we endeavor, we make an effort)

(verb)

1st person , plural, middle, present (laṭ) of yat

Present tense (laṭ), middle voice, 1st plural.

Root: yat (class 1)

Note: The meaning 'let us strive' comes from the hortatory sense often associated with 1st plural present tense in such contexts.