महाभारतः mahābhārataḥ - book-1, chapter-33, verse-19

तत्रापरेऽमन्त्रयन्त धर्मात्मानो भुजंगमाः ।
अबुद्धिरेषा युष्माकं ब्रह्महत्या न शोभना ॥१९॥

19. tatrāpare'mantrayanta dharmātmāno bhujaṁgamāḥ ,
abuddhireṣā yuṣmākaṁ brahmahatyā na śobhanā.

19. tatra apare amantrayanta dharmātmānaḥ bhujagamāḥ
abuddhiḥ eṣā yuṣmākam brahmahatyā na śobhanā

19. Then, among them, other righteous serpents deliberated, saying: 'This is folly on your part; the killing of a Brahmin is not proper.'

Words meanings summery:

• तत्र (tatra) - then, among them (the snakes) (there, then, in that place/situation)

• अपरे (apare) - other (snakes) (other, others)

• अमन्त्रयन्त (amantrayanta) - deliberated (they deliberated, they consulted)

• धर्मात्मानः (dharmātmānaḥ) - righteous serpents (righteous-souled, virtuous, pious)

• भुजगमाः (bhujagamāḥ) - serpents (snakes, serpents)

• अबुद्धिः (abuddhiḥ) - folly, unwise decision (folly, lack of wisdom, ignorance)

• एषा (eṣā) - this (decision/plan) (this, this one)

• युष्माकम् (yuṣmākam) - of you (plural) (of you, your)

• ब्रह्महत्या (brahmahatyā) - the killing of a Brahmin (Brahmin-killing, murder of a Brahmin)

• न (na) - not (not, no)

• शोभना (śobhanā) - proper, good (beautiful, auspicious, good, proper)

Words meanings and morphology

तत्र (tatra) - then, among them (the snakes) (there, then, in that place/situation)

(indeclinable)

अपरे (apare) - other (snakes) (other, others)

(adjective)

Nominative, masculine, plural of apara

apara - other, another, subsequent, western

Note: Agrees with `bhujagamāḥ`.

अमन्त्रयन्त (amantrayanta) - deliberated (they deliberated, they consulted)

(verb)

3rd person , plural, middle, past imperfect (luṅ) of mantr

imperfect tense

From root mantr (10th class, 'to consult'), with augment `a-` and middle ending.

Root: mantr (class 10)

Note: Subject is `apare dharmātmānaḥ bhujagamāḥ`.

धर्मात्मानः (dharmātmānaḥ) - righteous serpents (righteous-souled, virtuous, pious)

(adjective)

Nominative, masculine, plural of dharmātman

dharmātman - having a righteous nature, virtuous, pious

Compound of `dharma` (righteousness) and `ātman` (self/soul).

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, nature
  noun (masculine)

Note: Agrees with `bhujagamāḥ`.

भुजगमाः (bhujagamāḥ) - serpents (snakes, serpents)

(noun)

Nominative, masculine, plural of bhujagama

bhujagama - snake, serpent (lit. 'one who goes by crawling/arm')

agent noun

Compound of `bhujā` (arm/coil) + `gama` (going).

Compound type : upapada tatpuruṣa (bhujā+gama)

• bhujā – arm, hand, coil
  noun (feminine)
• gama – going, mover
  agent noun
  agent noun
  From root gam (to go)
  Root: gam (class 1)

Note: Subject.

अबुद्धिः (abuddhiḥ) - folly, unwise decision (folly, lack of wisdom, ignorance)

(noun)

Nominative, feminine, singular of abuddhi

abuddhi - want of understanding, folly, ignorance, bad intellect

Negative compound of `a-` and `buddhi` (intellect).

Compound type : nañ-tatpuruṣa (a+buddhi)

• a – not, un-
  prefix
• buddhi – intellect, understanding, perception
  noun (feminine)
  action noun
  From root budh (to know)
  Root: budh (class 1)

Note: Subject of implied 'is'.

एषा (eṣā) - this (decision/plan) (this, this one)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Agrees with `abuddhiḥ`.

युष्माकम् (yuṣmākam) - of you (plural) (of you, your)

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you (plural)

Note: Possessive, 'your'.

ब्रह्महत्या (brahmahatyā) - the killing of a Brahmin (Brahmin-killing, murder of a Brahmin)

(noun)

Nominative, feminine, singular of brahmahatyā

brahmahatyā - murder of a Brahmin, crime of killing a Brahmin

action noun

Compound of `brahman` (Brahmin) and `hatyā` (killing).

Compound type : tatpuruṣa (brahman+hatyā)

• brahman – Brahmin, priest, sacred knowledge
  noun (masculine)
• hatyā – killing, murder
  action noun (feminine)
  action noun
  From root han (to kill)
  Root: han (class 2)

Note: Subject of implied 'is'.

न (na) - not (not, no)

(indeclinable)

शोभना (śobhanā) - proper, good (beautiful, auspicious, good, proper)

(adjective)

Nominative, feminine, singular of śobhana

śobhana - brilliant, splendid, beautiful, auspicious, good, proper

From root śubh (to shine, be beautiful).

Root: śubh (class 1)

Note: Predicate adjective.