महाभारतः mahābhārataḥ - book-1, chapter-33, verse-12

अपरे त्वब्रुवन्नागास्तत्र पण्डितमानिनः ।
मन्त्रिणोऽस्य वयं सर्वे भविष्यामः सुसंमताः ॥१२॥

12. apare tvabruvannāgāstatra paṇḍitamāninaḥ ,
mantriṇo'sya vayaṁ sarve bhaviṣyāmaḥ susaṁmatāḥ.

12. apare tu abruvan nāgāḥ tatra paṇḍitamāninaḥ |
mantriṇaḥ asya vayam sarve bhaviṣyāmaḥ susammatāḥ

12. Other Nāgas there, who deemed themselves wise, then said, "All of us will become his highly esteemed ministers."

Words meanings summery:

• अपरे (apare) - other Nāgas (others, other ones)

• तु (tu) - marks a slight contrast with the previous group's suggestion (but, indeed, moreover)

• अब्रुवन् (abruvan) - they said, they spoke

• नागाः (nāgāḥ) - the serpent deities (serpents, Nāgas)

• तत्र (tatra) - there, among the assembled Nāgas (there, then, in that place/matter)

• पण्डितमानिनः (paṇḍitamāninaḥ) - those Nāgas who considered themselves intelligent strategists (considering themselves wise, thinking themselves learned)

• मन्त्रिणः (mantriṇaḥ) - ministers

• अस्य (asya) - of Janamejaya (of him, his)

• वयम् (vayam) - we (the Nāgas) (we)

• सर्वे (sarve) - all of us (all, everyone)

• भविष्यामः (bhaviṣyāmaḥ) - we will become

• सुसम्मताः (susammatāḥ) - respected and trusted by the king (well-respected, highly regarded, approved)

Words meanings and morphology

अपरे (apare) - other Nāgas (others, other ones)

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, posterior

तु (tu) - marks a slight contrast with the previous group's suggestion (but, indeed, moreover)

(indeclinable)

अब्रुवन् (abruvan) - they said, they spoke

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Root: brū (class 2)

नागाः (nāgāḥ) - the serpent deities (serpents, Nāgas)

(noun)

Nominative, masculine, plural of nāga

nāga - serpent, snake; elephant; mountain

तत्र (tatra) - there, among the assembled Nāgas (there, then, in that place/matter)

(indeclinable)

पण्डितमानिनः (paṇḍitamāninaḥ) - those Nāgas who considered themselves intelligent strategists (considering themselves wise, thinking themselves learned)

(adjective)

Nominative, masculine, plural of paṇḍitamānin

paṇḍitamānin - considering oneself learned or wise, conceited in one's wisdom

Compound type : upapada-tatpuruṣa (paṇḍita+mānin)

• paṇḍita – learned, wise, scholar, pundit
  adjective (masculine)
• mānin – thinking, considering oneself (as), proud (of)
  adjective (masculine)
  agent noun
  agent noun from root man (to think) with -in suffix
  Root: man (class 4)

मन्त्रिणः (mantriṇaḥ) - ministers

(noun)

Nominative, masculine, plural of mantrin

mantrin - counselor, minister, advisor

अस्य (asya) - of Janamejaya (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

वयम् (vayam) - we (the Nāgas) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

सर्वे (sarve) - all of us (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

भविष्यामः (bhaviṣyāmaḥ) - we will become

(verb)

1st person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

सुसम्मताः (susammatāḥ) - respected and trusted by the king (well-respected, highly regarded, approved)

(adjective)

Nominative, masculine, plural of susammatā

susammatā - highly esteemed, well-approved, respected

Compound type : karmadhāraya (su+sammata)

• su – well, good, excellent
  indeclinable
• sammata – approved, agreed, respected, esteemed
  participle (masculine)
  past passive participle
  from root man (to think, regard, agree) with prefix sam
  Prefix: sam
  Root: man (class 4)