महाभारतः mahābhārataḥ - book-1, chapter-33, verse-26

अपरे त्वब्रुवंस्तत्र जले प्रक्रीडितं नृपम् ।
गृहमानीय बध्नीमः क्रतुरेवं भवेन्न सः ॥२६॥

26. apare tvabruvaṁstatra jale prakrīḍitaṁ nṛpam ,
gṛhamānīya badhnīmaḥ kraturevaṁ bhavenna saḥ.

26. apare tu abruvan tatra jale prakrīḍitam nṛpam
gṛham ānīya badhnīmaḥ kratuḥ evam bhavet na saḥ

26. Others there said, 'We should bring the king, who is playing in the water, to our home and bind him. In this way, his sacrifice will not take place.'

Words meanings summery:

• अपरे (apare) - Other (Nāgas/serpents) (others)

• तु (tu) - however (but, however, indeed)

• अब्रुवन् (abruvan) - they said

• तत्र (tatra) - there (in that assembly) (there, then)

• जले (jale) - in the water (where the king is playing) (in the water)

• प्रक्रीडितम् (prakrīḍitam) - who is playing (playing, having played (past participle))

• नृपम् (nṛpam) - the king (king)

• गृहम् (gṛham) - to our home (home, house)

• आनीय (ānīya) - by bringing (having brought)

• बध्नीमः (badhnīmaḥ) - we will bind (we bind, we will bind)

• क्रतुः (kratuḥ) - the sacrifice (sacrifice, ritual, purpose)

• एवम् (evam) - in this way (thus, in this manner)

• भवेत् (bhavet) - it will take place (it would be, it might be)

• न (na) - not (not, no)

• सः (saḥ) - that (sacrifice) (he, that)

Words meanings and morphology

अपरे (apare) - Other (Nāgas/serpents) (others)

(adjective)

Nominative, masculine, plural of apara

apara - other, another, posterior

तु (tu) - however (but, however, indeed)

(indeclinable)

अब्रुवन् (abruvan) - they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Root: brū (class 2)

Note: From root `brū` (to speak, say).

तत्र (tatra) - there (in that assembly) (there, then)

(indeclinable)

जले (jale) - in the water (where the king is playing) (in the water)

(noun)

Locative, neuter, singular of jala

jala - water

प्रक्रीडितम् (prakrīḍitam) - who is playing (playing, having played (past participle))

(adjective)

Accusative, masculine, singular of prakrīḍita

prakrīḍita - played, engaged in play

past participle

Derived from root krīḍ with pra prefix and -kta suffix

Note: Qualifies `nṛpam`.

नृपम् (nṛpam) - the king (king)

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, men
  noun (masculine)
• pa – protector, ruler
  noun (masculine)
  agent noun
  From root pā (to protect)
  Root: pā (class 2)

Note: Object of `ānīya` and `badhnīmaḥ`.

गृहम् (gṛham) - to our home (home, house)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Note: Directional accusative with `ānīya`.

आनीय (ānīya) - by bringing (having brought)

(indeclinable)

absolutive (gerund)

Derived from root nī with ā prefix and -lyaP suffix

बध्नीमः (badhnīmaḥ) - we will bind (we bind, we will bind)

(verb)

1st person , plural, active, present (laṭ) of bandh

Root: bandh (class 9)

Note: Used with a future sense here.

क्रतुः (kratuḥ) - the sacrifice (sacrifice, ritual, purpose)

(noun)

Nominative, masculine, singular of kratu

kratu - sacrifice, ritual, intention, power

Note: Subject of `bhavet`.

एवम् (evam) - in this way (thus, in this manner)

(indeclinable)

भवेत् (bhavet) - it will take place (it would be, it might be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

Note: Expresses possibility or potential.

न (na) - not (not, no)

(indeclinable)

Note: Negates `bhavet`.

सः (saḥ) - that (sacrifice) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `kratuḥ`.