महाभारतः mahābhārataḥ - book-1, chapter-33, verse-6

नूनं सर्वविनाशोऽयमस्माकं समुदाहृतः ।
न ह्येनां सोऽव्ययो देवः शपन्तीं प्रत्यषेधयत् ॥६॥

6. nūnaṁ sarvavināśo'yamasmākaṁ samudāhṛtaḥ ,
na hyenāṁ so'vyayo devaḥ śapantīṁ pratyaṣedhayat.

6. nūnam sarvavināśaḥ ayam asmākam samudāhṛtaḥ na hi
enām saḥ avyayaḥ devaḥ śapantīm pratyaṣedhayat

6. Indeed, this total destruction has been declared for us. For that imperishable god did not stop her when she was uttering the curse.

Words meanings summery:

• नूनम् (nūnam) - indeed (surely, certainly, indeed)

• सर्वविनाशः (sarvavināśaḥ) - total destruction (total destruction, annihilation of all)

• अयम् (ayam) - this (destruction) (this)

• अस्माकम् (asmākam) - for us (of us, our)

• समुदाहृतः (samudāhṛtaḥ) - declared (declared, stated, revealed)

• न (na) - not

• हि (hi) - for (introducing a reason) (indeed, for)

• एनाम् (enām) - her (the one uttering the curse, i.e., Kadru) (her)

• सः (saḥ) - that (imperishable god) (he, that)

• अव्ययः (avyayaḥ) - imperishable (god) (imperishable)

• देवः (devaḥ) - god (Brahma) (god)

• शपन्तीम् (śapantīm) - her, while she was cursing (cursing (feminine singular))

• प्रत्यषेधयत् (pratyaṣedhayat) - did not prevent/stop (prevented, prohibited)

Words meanings and morphology

नूनम् (nūnam) - indeed (surely, certainly, indeed)

(indeclinable)

सर्वविनाशः (sarvavināśaḥ) - total destruction (total destruction, annihilation of all)

(noun)

Nominative, masculine, singular of sarvavināśa

sarvavināśa - total destruction, complete ruin

compound of 'sarva' (all) and 'vināśa' (destruction)

Compound type : tatpuruṣa (sarva+vināśa)

• sarva – all, whole, every
  adjective (masculine)
• vināśa – destruction, ruin, loss
  noun (masculine)
  action noun
  from 'vi' + root 'naś' (to perish)
  Prefix: vi
  Root: naś (class 4)

अयम् (ayam) - this (destruction) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

अस्माकम् (asmākam) - for us (of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Here indicating possession or dative of interest.

समुदाहृतः (samudāhṛtaḥ) - declared (declared, stated, revealed)

(adjective)

Nominative, masculine, singular of samudāhṛta

samudāhṛta - declared, stated, revealed, uttered

past passive participle

from 'sam' + 'ud' + 'ā' + root 'hṛ' (to carry, say) + 'ta' suffix

Prefixes: sam+ud+ā

Root: hṛ (class 1)

Note: Agrees with 'sarvavināśaḥ'.

न (na) - not

(indeclinable)

हि (hi) - for (introducing a reason) (indeed, for)

(indeclinable)

एनाम् (enām) - her (the one uttering the curse, i.e., Kadru) (her)

(pronoun)

Accusative, feminine, singular of etad

etad - this, that

सः (saḥ) - that (imperishable god) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अव्ययः (avyayaḥ) - imperishable (god) (imperishable)

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, unchangeable, undiminishing; an indeclinable word

negation 'a' + 'vyaya' (decay, change)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non
  indeclinable
• vyaya – expenditure, loss, decay, change
  noun (masculine)
  action noun
  from root 'vī' (to go) with 'vi' prefix, then 'aya' suffix
  Root: vī (class 2)

Note: Agrees with 'devaḥ'.

देवः (devaḥ) - god (Brahma) (god)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of 'pratyaṣedhayat'.

शपन्तीम् (śapantīm) - her, while she was cursing (cursing (feminine singular))

(participle)

Accusative, feminine, singular of śapat

śapat - cursing, reviling

present active participle

from root 'śap' (to curse) + 'at' suffix (for active participle)

Root: śap (class 1)

Note: Agrees with 'enām'.

प्रत्यषेधयत् (pratyaṣedhayat) - did not prevent/stop (prevented, prohibited)

(verb)

3rd person , singular, active, imperfect (laṅ) of sidh

causative, imperfect

from 'prati' + causative of root 'sidh' (to ward off)

Prefix: prati

Root: sidh (class 1)

Note: With 'na', means 'did not prevent'.