महाभारतः mahābhārataḥ - book-1, chapter-223, verse-25

वैशंपायन उवाच ।
तथा तत्कृतवान्वह्निरभ्यनुज्ञाय शार्ङ्गकान् ।
ददाह खाण्डवं चैव समिद्धो जनमेजय ॥२५॥

25. vaiśaṁpāyana uvāca ,
tathā tatkṛtavānvahnirabhyanujñāya śārṅgakān ,
dadāha khāṇḍavaṁ caiva samiddho janamejaya.

25. vaiśaṃpāyanaḥ uvāca | tathā tat kṛtavān vahniḥ abhyanuñjāya
śārṅgakān | dadāha khāṇḍavam ca eva samiddhaḥ janamejaya

25. Vaiśaṃpāyana said, "Thus, O Janamejaya, Agni (vahni), having been granted permission regarding the Śārṅgakas, did that, and being ablaze, he burned the Khāṇḍava forest."

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana

• उवाच (uvāca) - said, spoke

• तथा (tathā) - thus, so, in that manner

• तत् (tat) - that, that thing

• कृतवान् (kṛtavān) - having done, he did

• वह्निः (vahniḥ) - fire, Agni, bearer of offerings

• अभ्यनुञ्जाय (abhyanuñjāya) - having permitted, having granted leave

• शार्ङ्गकान् (śārṅgakān) - those creatures or sages for whom permission was sought (the Śārṅgakas)

• ददाह (dadāha) - he burned

• खाण्डवम् (khāṇḍavam) - Khāṇḍava (forest)

• च (ca) - and, also

• एव (eva) - indeed, only, just, even

• समिद्धः (samiddhaḥ) - inflamed, blazing, kindled

• जनमेजय (janamejaya) - O Janamejaya

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, a disciple of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

तथा (tathā) - thus, so, in that manner

(indeclinable)

तत् (tat) - that, that thing

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

कृतवान् (kṛtavān) - having done, he did

(adjective)

Nominative, masculine, singular of kṛ

kṛ - to do, to make, to perform

Root: kṛ (class 8)

Note: past active participle (kṛtavat)

वह्निः (vahniḥ) - fire, Agni, bearer of offerings

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni, bearer of offerings

Root: vah (class 1)

अभ्यनुञ्जाय (abhyanuñjāya) - having permitted, having granted leave

(indeclinable)

Prefixes: abhi+anu

Root: jñā (class 9)

Note: absolutive (gerund) form

शार्ङ्गकान् (śārṅgakān) - those creatures or sages for whom permission was sought (the Śārṅgakas)

(noun)

Accusative, masculine, plural of śārṅgaka

śārṅgaka - related to Śārṅga; a kind of bird or creature; name of a people or sage

ददाह (dadāha) - he burned

(verb)

3rd person , singular, active, perfect (lit) of dah

Root: dah (class 1)

खाण्डवम् (khāṇḍavam) - Khāṇḍava (forest)

(proper noun)

Accusative, neuter, singular of khāṇḍava

khāṇḍava - name of a forest near modern Delhi

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

समिद्धः (samiddhaḥ) - inflamed, blazing, kindled

(adjective)

Nominative, masculine, singular of sam-indh

indh - to kindle, to light, to inflame

Prefix: sam

Root: indh (class 7)

Note: past passive participle (samiddha)

जनमेजय (janamejaya) - O Janamejaya

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - name of a king, the listener of the Mahābhārata