महाभारतः mahābhārataḥ - book-1, chapter-223, verse-11

त्वमेवैकस्तपसे जातवेदो नान्यस्तप्ता विद्यते गोषु देव ।
ऋषीनस्मान्बालकान्पालयस्व परेणास्मान्प्रैहि वै हव्यवाह ॥११॥

11. tvamevaikastapase jātavedo; nānyastaptā vidyate goṣu deva ,
ṛṣīnasmānbālakānpālayasva; pareṇāsmānpraihi vai havyavāha.

11. tvam eva ekaḥ tapase jātavedaḥ
na anyaḥ taptā vidyate goṣu deva
ṛṣīn asmān bālakān pālayasva
pareṇa asmān praihi vai havyavāha

11. O Jātavedas, you alone are the burner; no other burner exists in the world, O god. Protect us, these sages and children. Indeed, send us to safety, O carrier of oblations!

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - alone, only, indeed

• एकः (ekaḥ) - one, sole, unique

• तपसे (tapase) - for heat, for burning, for austerity

• जातवेदः (jātavedaḥ) - O Jātavedas, O knower of all born things

• न (na) - not, no

• अन्यः (anyaḥ) - other, another

• तप्ता (taptā) - one who burns, burner, hottener

• विद्यते (vidyate) - exists, is found

• गोषु (goṣu) - among cows, in rays, on earth, in the world

• देव (deva) - O god

• ऋषीन् (ṛṣīn) - sages, seers

• अस्मान् (asmān) - us

• बालकान् (bālakān) - children, young ones

• पालयस्व (pālayasva) - protect!, nourish!

• परेण (pareṇa) - to the other side, beyond, by means of another

• अस्मान् (asmān) - us

• प्रैहि (praihi) - send us away/to safety (send forth, lead forth)

• वै (vai) - indeed, certainly, verily

• हव्यवाह (havyavāha) - O Havyavāha, O carrier of oblations

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

एव (eva) - alone, only, indeed

(indeclinable)

एकः (ekaḥ) - one, sole, unique

(numeral)

तपसे (tapase) - for heat, for burning, for austerity

(noun)

Dative, neuter, singular of tapas

tapas - heat, warmth, burning, penance, austerity (tapas)

जातवेदः (jātavedaḥ) - O Jātavedas, O knower of all born things

(noun)

Vocative, masculine, singular of jātavedas

jātavedas - knower of all births, possessing all beings, an epithet of Agni

Compound type : bahuvrīhi (jāta+vedas)

• jāta – born, produced, arisen
  adjective (neuter)
  Past Passive Participle
  From root jan (to be born)
  Root: jan (class 4)
• vedas – knowledge, wealth, property
  noun (neuter)
  Root: vid (class 2)

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

तप्ता (taptā) - one who burns, burner, hottener

(noun)

Nominative, masculine, singular of taptṛ

taptṛ - burner, one who heats, one who performs austerity (tapas)

Root: tap (class 1)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

गोषु (goṣu) - among cows, in rays, on earth, in the world

(noun)

Locative, masculine/feminine, plural of go

go - cow, ox, ray of light, earth, speech

देव (deva) - O god

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine

ऋषीन् (ṛṣīn) - sages, seers

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - we (pronoun)

बालकान् (bālakān) - children, young ones

(noun)

Accusative, masculine, plural of bālaka

bālaka - child, boy, young one

पालयस्व (pālayasva) - protect!, nourish!

(verb)

2nd person , singular, middle, imperative (loṭ) of pālay

Root: pā (class 10)

परेण (pareṇa) - to the other side, beyond, by means of another

(adjective)

Instrumental, neuter, singular of para

para - other, different, supreme, distant, enemy

Note: Used adverbially to mean 'to the other side' or 'beyond'.

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - we (pronoun)

प्रैहि (praihi) - send us away/to safety (send forth, lead forth)

(verb)

2nd person , singular, active, imperative (loṭ) of pra-i

Prefix: pra

Root: i (class 2)

वै (vai) - indeed, certainly, verily

(indeclinable)

हव्यवाह (havyavāha) - O Havyavāha, O carrier of oblations

(noun)

Vocative, masculine, singular of havyavāha

havyavāha - carrier of oblations, an epithet of Agni

Compound type : upapada tatpuruṣa (havya+vāha)

• havya – oblation, offering
  noun (neuter)
  Gerundive/Nomen Agentis
  Derived from root hu (to offer) with suffix -ya
  Root: hu (class 3)
• vāha – carrier, bearer, vehicle
  noun (masculine)
  agent noun
  Derived from root vah (to carry)
  Root: vah (class 1)