महाभारतः mahābhārataḥ - book-1, chapter-223, verse-19

पिङ्गाक्ष लोहितग्रीव कृष्णवर्त्मन्हुताशन ।
परेण प्रैहि मुञ्चास्मान्सागरस्य गृहानिव ॥१९॥

19. piṅgākṣa lohitagrīva kṛṣṇavartmanhutāśana ,
pareṇa praihi muñcāsmānsāgarasya gṛhāniva.

19. piṅgākṣa lohitagrīva kṛṣṇavartman hutāśana |
pareṇa pra ihi muñca asmān sāgarasya gṛhān iva

19. O tawny-eyed one, O red-necked one, O black-pathed fire (kṛṣṇavartman), O consumer of oblations (hutāśana)! Depart by another path; release us as one would release [beings] from the ocean's dwellings.

Words meanings summery:

• पिङ्गाक्ष (piṅgākṣa) - Epithet for a fierce deity, here addressing Shukra, identifying him with Agni or a similarly potent force. (O tawny-eyed one, O yellow-eyed one)

• लोहितग्रीव (lohitagrīva) - Another epithet for a deity associated with fire or power, like Agni or Shiva. Here, addressing Shukra. (O red-necked one)

• कृष्णवर्त्मन् (kṛṣṇavartman) - Directly identifies Shukra with Agni, whose path is blackened by smoke. (O black-pathed one, O one whose path is dark (epithet for fire/Agni))

• हुताशन (hutāśana) - Directly identifies Shukra with Agni, emphasizing his sacrificial role or destructive power. (O consumer of oblations (epithet for fire/Agni))

• परेण (pareṇa) - An instruction to move away or take a different direction. (by another, by another path, further)

• प्र (pra) - Prefix intensifying the verb 'ihi' (go). (forth, forward)

• इहि (ihi) - An imperative command to leave. (go, depart)

• मुञ्च (muñca) - An imperative command for release from danger. (release, free, let go)

• अस्मान् (asmān) - us

• सागरस्य (sāgarasya) - Denotes the source of metaphoric danger. (of the ocean, of the sea)

• गृहान् (gṛhān) - Used metaphorically for the depths or confines of the ocean, implying a state of being trapped or swallowed. (houses, dwellings)

• इव (iva) - Introduces a simile comparing the act of release to freeing someone from the ocean's depths. (like, as, as if)

Words meanings and morphology

पिङ्गाक्ष (piṅgākṣa) - Epithet for a fierce deity, here addressing Shukra, identifying him with Agni or a similarly potent force. (O tawny-eyed one, O yellow-eyed one)

(adjective)

Vocative, masculine, singular of piṅgākṣa

piṅgākṣa - tawny-eyed, yellow-eyed

Compound type : bahuvrīhi (piṅga+akṣa)

• piṅga – tawny, yellowish, reddish-brown
  adjective
• akṣi – eye
  noun (neuter)

लोहितग्रीव (lohitagrīva) - Another epithet for a deity associated with fire or power, like Agni or Shiva. Here, addressing Shukra. (O red-necked one)

(adjective)

Vocative, masculine, singular of lohitagrīva

lohitagrīva - red-necked

Compound type : bahuvrīhi (lohita+grīvā)

• lohita – red, reddish
  adjective
• grīvā – neck
  noun (feminine)

कृष्णवर्त्मन् (kṛṣṇavartman) - Directly identifies Shukra with Agni, whose path is blackened by smoke. (O black-pathed one, O one whose path is dark (epithet for fire/Agni))

(adjective)

Vocative, masculine, singular of kṛṣṇavartman

kṛṣṇavartman - black-pathed (epithet for Agni, fire), smoke-pathed

Compound type : bahuvrīhi (kṛṣṇa+vartman)

• kṛṣṇa – black, dark, Krishna
  adjective
• vartman – path, track, road
  noun (neuter)
  Root: vṛt (class 1)

हुताशन (hutāśana) - Directly identifies Shukra with Agni, emphasizing his sacrificial role or destructive power. (O consumer of oblations (epithet for fire/Agni))

(noun)

Vocative, masculine, singular of hutāśana

hutāśana - consumer of oblations, fire, Agni

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed (oblation)
  adjective
  Past Passive Participle
  from root hu
  Root: hu (class 3)
• aśana – eating, consuming, food
  noun (neuter)
  verbal noun
  from root aś
  Root: aś (class 5)

परेण (pareṇa) - An instruction to move away or take a different direction. (by another, by another path, further)

(adjective)

Instrumental, masculine, singular of para

para - other, another, distant, supreme

प्र (pra) - Prefix intensifying the verb 'ihi' (go). (forth, forward)

(indeclinable)

Note: This is usually a prefix to a verb, but separated here due to sandhi rules. It combines with 'ihi' to form 'praihi'.

इहि (ihi) - An imperative command to leave. (go, depart)

(verb)

2nd person , singular, active, imperative (loṭ) of i

Imperative Active

2nd person singular active imperative

Root: i (class 2)

Note: Combines with 'pra' to form 'praihi'.

मुञ्च (muñca) - An imperative command for release from danger. (release, free, let go)

(verb)

2nd person , singular, active, imperative (loṭ) of muc

Imperative Active

6th class present, 2nd person singular active imperative

Root: muc (class 6)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we (pronoun)

सागरस्य (sāgarasya) - Denotes the source of metaphoric danger. (of the ocean, of the sea)

(noun)

Genitive, masculine, singular of sāgara

sāgara - ocean, sea

गृहान् (gṛhān) - Used metaphorically for the depths or confines of the ocean, implying a state of being trapped or swallowed. (houses, dwellings)

(noun)

Accusative, masculine, plural of gṛha

gṛha - house, dwelling, home

इव (iva) - Introduces a simile comparing the act of release to freeing someone from the ocean's depths. (like, as, as if)

(indeclinable)