महाभारतः
mahābhārataḥ
-
book-1, chapter-223, verse-12
स्तम्बमित्र उवाच ।
सर्वमग्ने त्वमेवैकस्त्वयि सर्वमिदं जगत् ।
त्वं धारयसि भूतानि भुवनं त्वं बिभर्षि च ॥१२॥
सर्वमग्ने त्वमेवैकस्त्वयि सर्वमिदं जगत् ।
त्वं धारयसि भूतानि भुवनं त्वं बिभर्षि च ॥१२॥
12. stambamitra uvāca ,
sarvamagne tvamevaikastvayi sarvamidaṁ jagat ,
tvaṁ dhārayasi bhūtāni bhuvanaṁ tvaṁ bibharṣi ca.
sarvamagne tvamevaikastvayi sarvamidaṁ jagat ,
tvaṁ dhārayasi bhūtāni bhuvanaṁ tvaṁ bibharṣi ca.
12.
stambamitraḥ uvāca sarvam agne tvam eva ekaḥ tvayi sarvam
idam jagat tvam dhārayasi bhūtāni bhuvanam tvam bibharṣi ca
idam jagat tvam dhārayasi bhūtāni bhuvanam tvam bibharṣi ca
12.
Stambamitra said: "O Agni, you alone are everything; in you rests this entire universe. You sustain all beings and also support the world."
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्तम्बमित्रः (stambamitraḥ) - A proper name, the speaker of the verses. (Stambamitra)
- उवाच (uvāca) - said, spoke
- सर्वम् (sarvam) - all, everything
- अग्ने (agne) - O Agni, O fire god
- त्वम् (tvam) - you
- एव (eva) - only, alone, indeed, just
- एकः (ekaḥ) - one, sole, unique
- त्वयि (tvayi) - in you, on you
- सर्वम् (sarvam) - all, entire, everything
- इदम् (idam) - this
- जगत् (jagat) - universe, world, moving
- त्वम् (tvam) - you
- धारयसि (dhārayasi) - you sustain, you hold, you bear
- भूतानि (bhūtāni) - beings, creatures, elements
- भुवनम् (bhuvanam) - world, universe, being
- त्वम् (tvam) - you
- बिभर्षि (bibharṣi) - you support, you maintain, you carry
- च (ca) - and, also
Words meanings and morphology
स्तम्बमित्रः (stambamitraḥ) - A proper name, the speaker of the verses. (Stambamitra)
(proper noun)
Nominative, masculine, singular of stambamitra
stambamitra - Stambamitra (a proper name)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
3rd person singular, Perfect active
Root: vac (class 2)
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
Note: Functions as the subject ('everything') for an implied 'is'.
अग्ने (agne) - O Agni, O fire god
(noun)
Vocative, masculine, singular of agni
agni - fire; god of fire
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
एव (eva) - only, alone, indeed, just
(indeclinable)
एकः (ekaḥ) - one, sole, unique
(adjective)
Nominative, masculine, singular of eka
eka - one, single, unique, alone
Note: Agrees with 'tvam' referring to Agni.
त्वयि (tvayi) - in you, on you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you (pronoun)
सर्वम् (sarvam) - all, entire, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
Note: Functions as the subject of the implied 'is' for 'idam jagat'.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
Note: Adjectival pronoun, agreeing with 'jagat'.
जगत् (jagat) - universe, world, moving
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe; moving
Present active participle from root gam, used as a noun.
Root: gam (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
धारयसि (dhārayasi) - you sustain, you hold, you bear
(verb)
2nd person , singular, active, present (lat) of dhṛ
Causative, Present Active
Causative stem dhāraya- from root dhṛ, 2nd person singular, Present active
Root: dhṛ (class 10)
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature; element; past; become
Past Passive Participle
Past Passive Participle from root bhū, used as a noun.
Root: bhū (class 1)
भुवनम् (bhuvanam) - world, universe, being
(noun)
Accusative, neuter, singular of bhuvana
bhuvana - world, earth, universe, being
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
बिभर्षि (bibharṣi) - you support, you maintain, you carry
(verb)
2nd person , singular, active, present (lat) of bhṛ
Present Active
2nd person singular, Present active, reduplicated class (3rd class)
Root: bhṛ (class 3)
च (ca) - and, also
(indeclinable)