महाभारतः
mahābhārataḥ
-
book-1, chapter-223, verse-13
त्वमग्निर्हव्यवाहस्त्वं त्वमेव परमं हविः ।
मनीषिणस्त्वां यजन्ते बहुधा चैकधैव च ॥१३॥
मनीषिणस्त्वां यजन्ते बहुधा चैकधैव च ॥१३॥
13. tvamagnirhavyavāhastvaṁ tvameva paramaṁ haviḥ ,
manīṣiṇastvāṁ yajante bahudhā caikadhaiva ca.
manīṣiṇastvāṁ yajante bahudhā caikadhaiva ca.
13.
tvam agniḥ havyavāhaḥ tvam tvam eva paramam haviḥ
manīṣiṇaḥ tvām yajante bahudhā ca ekadhā eva ca
manīṣiṇaḥ tvām yajante bahudhā ca ekadhā eva ca
13.
"You are Agni, the carrier of oblations (havyavāha), and you yourself are the supreme oblation. The wise worship you in many ways and also in a singular way."
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वम् (tvam) - you
- अग्निः (agniḥ) - Agni, fire, god of fire
- हव्यवाहः (havyavāhaḥ) - An epithet of Agni. (carrier of oblations, bearer of offerings)
- त्वम् (tvam) - you
- त्वम् (tvam) - you
- एव (eva) - only, indeed, alone
- परमम् (paramam) - supreme, highest, ultimate
- हविः (haviḥ) - oblation, offering
- मनीषिणः (manīṣiṇaḥ) - the wise, thinkers, intelligent ones
- त्वाम् (tvām) - you
- यजन्ते (yajante) - they worship, they sacrifice to
- बहुधा (bahudhā) - in many ways, manifoldly
- च (ca) - and, also
- एकधा (ekadhā) - in one way, singularly
- एव (eva) - only, indeed, alone
- च (ca) - and, also
Words meanings and morphology
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
अग्निः (agniḥ) - Agni, fire, god of fire
(noun)
Nominative, masculine, singular of agni
agni - fire; god of fire
हव्यवाहः (havyavāhaḥ) - An epithet of Agni. (carrier of oblations, bearer of offerings)
(noun)
Nominative, masculine, singular of havyavāha
havyavāha - bearer of oblations, carrier of offerings (an epithet of Agni)
Compound type : tatpurusha (havya+vāha)
- havya – oblation, offering; that which is to be offered
noun (neuter)
Gerundive
Gerundive from root hu ('to sacrifice, offer').
Root: hu (class 3) - vāha – carrier, bearer; carrying
noun (masculine)
Agent Noun
Derived from root vah ('to carry, bear').
Root: vah (class 1)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
एव (eva) - only, indeed, alone
(indeclinable)
परमम् (paramam) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of parama
parama - supreme, highest, ultimate, greatest
हविः (haviḥ) - oblation, offering
(noun)
Nominative, neuter, singular of havis
havis - oblation, offering, ghee
मनीषिणः (manīṣiṇaḥ) - the wise, thinkers, intelligent ones
(noun)
Nominative, masculine, plural of manīṣin
manīṣin - wise, intelligent, thoughtful; a sage, thinker
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (singular)
यजन्ते (yajante) - they worship, they sacrifice to
(verb)
3rd person , plural, middle, present (lat) of yaj
Present Middle
3rd person plural, Present middle
Root: yaj (class 1)
बहुधा (bahudhā) - in many ways, manifoldly
(indeclinable)
च (ca) - and, also
(indeclinable)
एकधा (ekadhā) - in one way, singularly
(indeclinable)
एव (eva) - only, indeed, alone
(indeclinable)
च (ca) - and, also
(indeclinable)