महाभारतः mahābhārataḥ - book-1, chapter-223, verse-15

त्वमन्नं प्राणिनां भुक्तमन्तर्भूतो जगत्पते ।
नित्यं प्रवृद्धः पचसि त्वयि सर्वं प्रतिष्ठितम् ॥१५॥

15. tvamannaṁ prāṇināṁ bhuktamantarbhūto jagatpate ,
nityaṁ pravṛddhaḥ pacasi tvayi sarvaṁ pratiṣṭhitam.

15. tvam annam prāṇinām bhuktam antaḥbhūtaḥ jagatpate
nityam pravṛddhaḥ pacasi tvayi sarvam pratiṣṭhitam

15. O Lord of the world (jagatpati), you are the food consumed by living beings, residing within them. Constantly increasing, you digest. In you, everything is established.

Words meanings summery:

• त्वम् (tvam) - you

• अन्नम् (annam) - food, nourishment

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• भुक्तम् (bhuktam) - eaten, consumed, enjoyed

• अन्तःभूतः (antaḥbhūtaḥ) - existing within, contained within, inherent

• जगत्पते (jagatpate) - O Lord of the world, O Master of the universe

• नित्यम् (nityam) - constantly, perpetually, eternally

• प्रवृद्धः (pravṛddhaḥ) - greatly increased, grown, mighty

• पचसि (pacasi) - you cook, you digest, you consume

• त्वयि (tvayi) - in you, on you

• सर्वम् (sarvam) - all, everything

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, rested, placed

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

अन्नम् (annam) - food, nourishment

(noun)

Nominative, neuter, singular of anna

anna - food, grain, nourishment

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature; endowed with breath or life

Derived from 'prāṇa' ('breath, life') with the possessive suffix -in.

भुक्तम् (bhuktam) - eaten, consumed, enjoyed

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed, suffered

Past Passive Participle

Past Passive Participle from root bhuj ('to eat, enjoy, consume').

Root: bhuj (class 7)

Note: Agrees with 'annam'.

अन्तःभूतः (antaḥbhūtaḥ) - existing within, contained within, inherent

(adjective)

Nominative, masculine, singular of antarbhūta

antarbhūta - existing within, contained within, inherent, merged into

Past Passive Participle

Past Passive Participle of root bhū preceded by 'antar' ('within').

Compound type : karmadharaya (antar+bhūta)

• antar – within, between, inside
  indeclinable
• bhūta – become, existed, being, creature
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from root bhū ('to be, become').
  Root: bhū (class 1)

Note: Agrees with the implied subject 'tvam'.

जगत्पते (jagatpate) - O Lord of the world, O Master of the universe

(noun)

Vocative, masculine, singular of jagatpati

jagatpati - Lord of the world, Master of the universe

Compound type : tatpurusha (jagat+pati)

• jagat – world, universe; moving
  noun (neuter)
  Present active participle from root gam, used as a noun.
  Root: gam (class 1)
• pati – lord, master, husband, owner
  noun (masculine)

नित्यम् (nityam) - constantly, perpetually, eternally

(indeclinable)

प्रवृद्धः (pravṛddhaḥ) - greatly increased, grown, mighty

(adjective)

Nominative, masculine, singular of pravṛddha

pravṛddha - greatly increased, grown, mighty, strong

Past Passive Participle

Past Passive Participle from root vṛdh with prefix pra-.

Prefix: pra

Root: vṛdh (class 1)

Note: Agrees with the implied subject 'tvam'.

पचसि (pacasi) - you cook, you digest, you consume

(verb)

2nd person , singular, active, present (lat) of pac

Present Active

2nd person singular, Present active

Root: pac (class 1)

त्वयि (tvayi) - in you, on you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Functions as the subject ('everything') for 'is established'.

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, rested, placed

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, rested, placed, supported, based

Past Passive Participle

Past Passive Participle from root sthā ('to stand, remain') with prefix prati-.

Prefix: prati

Root: sthā (class 1)

Note: Agrees with 'sarvam'.