महाभारतः mahābhārataḥ - book-1, chapter-223, verse-14

सृष्ट्वा लोकांस्त्रीनिमान्हव्यवाह प्राप्ते काले पचसि पुनः समिद्धः ।
सर्वस्यास्य भुवनस्य प्रसूतिस्त्वमेवाग्ने भवसि पुनः प्रतिष्ठा ॥१४॥

14. sṛṣṭvā lokāṁstrīnimānhavyavāha; prāpte kāle pacasi punaḥ samiddhaḥ ,
sarvasyāsya bhuvanasya prasūti;stvamevāgne bhavasi punaḥ pratiṣṭhā.

14. sṛṣṭvā lokān trīn imān havyavāha
prāpte kāle pacasi punaḥ samiddhaḥ
sarvasya asya bhuvanasya prasūtiḥ
tvam eva agne bhavasi punaḥ pratiṣṭhā

14. O carrier of oblations (havyavāha), having created these three worlds, you again consume them when the appointed time arrives, fully kindled. O Agni, you alone are the origin of this entire world, and you again become its foundation.

Words meanings summery:

• सृष्ट्वा (sṛṣṭvā) - having created, having emitted

• लोकान् (lokān) - worlds, realms

• त्रीन् (trīn) - three

• इमान् (imān) - these

• हव्यवाह (havyavāha) - Vocative epithet for Agni. (O carrier of oblations, O bearer of offerings)

• प्राप्ते (prāpte) - arrived, obtained, appointed

• काले (kāle) - At the appointed time. (time, season)

• पचसि (pacasi) - you cook, you digest, you consume

• पुनः (punaḥ) - again, furthermore

• समिद्धः (samiddhaḥ) - fully kindled, inflamed, blazing

• सर्वस्य (sarvasya) - of all, of the entire

• अस्य (asya) - of this

• भुवनस्य (bhuvanasya) - of the world, of the universe

• प्रसूतिः (prasūtiḥ) - origin, source, production, birth

• त्वम् (tvam) - you

• एव (eva) - only, indeed, alone

• अग्ने (agne) - O Agni, O fire god

• भवसि (bhavasi) - you become, you are

• पुनः (punaḥ) - again, furthermore

• प्रतिष्ठा (pratiṣṭhā) - foundation, basis, support, establishment

Words meanings and morphology

सृष्ट्वा (sṛṣṭvā) - having created, having emitted

(indeclinable)

Absolutive (Gerund)

Absolutive from root sṛj ('to create').

Root: sṛj (class 6)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, space

त्रीन् (trīn) - three

(numeral)

Note: Agrees with 'lokān'.

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Note: Adjectival pronoun, agreeing with 'lokān'.

हव्यवाह (havyavāha) - Vocative epithet for Agni. (O carrier of oblations, O bearer of offerings)

(noun)

Vocative, masculine, singular of havyavāha

havyavāha - bearer of oblations, carrier of offerings (an epithet of Agni)

Compound type : tatpurusha (havya+vāha)

• havya – oblation, offering; that which is to be offered
  noun (neuter)
  Gerundive
  Gerundive from root hu ('to sacrifice, offer').
  Root: hu (class 3)
• vāha – carrier, bearer; carrying
  noun (masculine)
  Agent Noun
  Derived from root vah ('to carry, bear').
  Root: vah (class 1)

प्राप्ते (prāpte) - arrived, obtained, appointed

(adjective)

Locative, masculine, singular of prāpta

prāpta - attained, reached, obtained, arrived; appointed, due

Past Passive Participle

Past Passive Participle from root āp with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'kāle'.

काले (kāle) - At the appointed time. (time, season)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season, occasion

पचसि (pacasi) - you cook, you digest, you consume

(verb)

2nd person , singular, active, present (lat) of pac

Present Active

2nd person singular, Present active

Root: pac (class 1)

पुनः (punaḥ) - again, furthermore

(indeclinable)

समिद्धः (samiddhaḥ) - fully kindled, inflamed, blazing

(adjective)

Nominative, masculine, singular of samiddha

samiddha - kindled, ignited, inflamed, blazing

Past Passive Participle

Past Passive Participle from root indh with prefix sam-.

Prefix: sam

Root: indh (class 7)

Note: Agrees with the implied subject 'tvam'.

सर्वस्य (sarvasya) - of all, of the entire

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'asya' and 'bhuvanasya'.

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this here

Note: Adjectival pronoun, agreeing with 'bhuvanasya'.

भुवनस्य (bhuvanasya) - of the world, of the universe

(noun)

Genitive, neuter, singular of bhuvana

bhuvana - world, earth, universe, being

प्रसूतिः (prasūtiḥ) - origin, source, production, birth

(noun)

Nominative, feminine, singular of prasūti

prasūti - origin, source, production, birth, offspring

Prefix: pra

Root: sū (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

एव (eva) - only, indeed, alone

(indeclinable)

अग्ने (agne) - O Agni, O fire god

(noun)

Vocative, masculine, singular of agni

agni - fire; god of fire

भवसि (bhavasi) - you become, you are

(verb)

2nd person , singular, active, present (lat) of bhū

Present Active

2nd person singular, Present active

Root: bhū (class 1)

पुनः (punaḥ) - again, furthermore

(indeclinable)

प्रतिष्ठा (pratiṣṭhā) - foundation, basis, support, establishment

(noun)

Nominative, feminine, singular of pratiṣṭhā

pratiṣṭhā - foundation, basis, support, establishment, fame

Prefix: prati

Root: sthā (class 1)