महाभारतः mahābhārataḥ - book-1, chapter-209, verse-3

एष एव वधोऽस्माकं सुपर्याप्तस्तपोधन ।
यद्वयं संशितात्मानं प्रलोब्धुं त्वामिहागताः ॥३॥

3. eṣa eva vadho'smākaṁ suparyāptastapodhana ,
yadvayaṁ saṁśitātmānaṁ pralobdhuṁ tvāmihāgatāḥ.

3. eṣa eva vadhaḥ asmākam suparyāptaḥ tapodhana |
yat vayam saṃśitātmānam pralobdhum tvām iha āgatāḥ

3. O ascetic (tapasvin)! This itself is a sufficient downfall for us, that we came here to tempt you, whose self (ātman) is well-controlled.

Words meanings summery:

• एष (eṣa) - this, he

• एव (eva) - indeed, only, just, certainly

• वधः (vadhaḥ) - downfall, defeat (slaying, killing, destruction, downfall, defeat)

• अस्माकम् (asmākam) - our, of us

• सुपर्याप्तः (suparyāptaḥ) - very sufficient, quite ample, enough

• तपोधन (tapodhana) - O ascetic (tapasvin) (O ascetic, O one whose wealth is austerity (tapas))

• यत् (yat) - that (that, because, since, which)

• वयम् (vayam) - we

• संशितात्मानम् (saṁśitātmānam) - you, whose self (ātman) is well-controlled (one whose self (ātman) is well-controlled/disciplined)

• प्रलोब्धुम् (pralobdhum) - to entice, to tempt, to allure

• त्वाम् (tvām) - you

• इह (iha) - here, in this world

• आगताः (āgatāḥ) - we came (come, arrived)

Words meanings and morphology

एष (eṣa) - this, he

(pronoun)

Nominative, masculine, singular of etas

etas - this

एव (eva) - indeed, only, just, certainly

(indeclinable)

वधः (vadhaḥ) - downfall, defeat (slaying, killing, destruction, downfall, defeat)

(noun)

Nominative, masculine, singular of vadha

vadha - slaying, killing, destruction, downfall, defeat

Root: vadh (class 1)

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of asmad

asmad - I, we

सुपर्याप्तः (suparyāptaḥ) - very sufficient, quite ample, enough

(adjective)

Nominative, masculine, singular of suparyāpta

suparyāpta - very sufficient, quite ample, enough

Past Passive Participle

Formed from pari + āp with su- prefix

Compound type : prādi samāsa (su+paryāpta)

• su – good, well, very
  indeclinable
• paryāpta – sufficient, complete, capable
  adjective (masculine)
  Past Passive Participle
  Derived from pari + āp
  Prefixes: pari+ā
  Root: āp (class 5)

तपोधन (tapodhana) - O ascetic (tapasvin) (O ascetic, O one whose wealth is austerity (tapas))

(noun)

Vocative, masculine, singular of tapodhana

tapodhana - one whose wealth is austerity, ascetic, sage

Compound type : bahuvrihi (tapas+dhana)

• tapas – austerity, penance, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, property, riches
  noun (neuter)
  Root: dhā (class 3)

यत् (yat) - that (that, because, since, which)

(pronoun)

Nominative, neuter, singular of yat

yat - that, which, who, what

Note: Also functions as a conjunction here.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

संशितात्मानम् (saṁśitātmānam) - you, whose self (ātman) is well-controlled (one whose self (ātman) is well-controlled/disciplined)

(adjective)

Accusative, masculine, singular of saṃśitātman

saṁśitātman - one whose self (ātman) is well-controlled, disciplined self

Compound type : bahuvrihi (saṃśita+ātman)

• saṃśita – sharpened, disciplined, controlled
  adjective (masculine)
  Past Passive Participle
  Derived from saṃ + śi
  Prefix: sam
  Root: śi (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Modifies 'tvām'.

प्रलोब्धुम् (pralobdhum) - to entice, to tempt, to allure

(indeclinable)

Infinitive

Formed from pra + lubh

Prefix: pra

Root: lubh (class 4)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

इह (iha) - here, in this world

(indeclinable)

आगताः (āgatāḥ) - we came (come, arrived)

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached

Past Passive Participle

Formed from ā + gam

Prefix: ā

Root: gam (class 1)

Note: As a participle, it functions as the predicate for 'vayam'.