महाभारतः mahābhārataḥ - book-1, chapter-202, verse-22

निवृत्तयज्ञस्वाध्याया प्रणष्टनृपतिद्विजा ।
उत्सन्नोत्सवयज्ञा च बभूव वसुधा तदा ॥२२॥

22. nivṛttayajñasvādhyāyā praṇaṣṭanṛpatidvijā ,
utsannotsavayajñā ca babhūva vasudhā tadā.

22. nivṛttayajñasvādhyāyā praṇaṣṭanṛpatidvijā
utsannotasavayajñā ca babhūva vasudhā tadā

22. At that time, the earth became a place where Vedic rituals (yajña) and Vedic study had ceased, where kings and Brahmins (dvija) had perished, and where festivals and other rituals (yajña) were completely abolished.

Words meanings summery:

• निवृत्तयज्ञस्वाध्याया (nivṛttayajñasvādhyāyā) - the earth, for which sacrifices (yajña) and Vedic study (svādhyāya) had ceased (one for whom sacrifices and Vedic study have ceased)

• प्रणष्टनृपतिद्विजा (praṇaṣṭanṛpatidvijā) - the earth, for which kings and Brahmins (dvija) had perished (one for whom kings and Brahmins have perished)

• उत्सन्नोतसवयज्ञा (utsannotasavayajñā) - the earth, for which festivals and rituals (yajña) were abolished (one for whom festivals and sacrifices have been abolished)

• च (ca) - and

• बभूव (babhūva) - became, came to be

• वसुधा (vasudhā) - earth

• तदा (tadā) - then, at that time

Words meanings and morphology

निवृत्तयज्ञस्वाध्याया (nivṛttayajñasvādhyāyā) - the earth, for which sacrifices (yajña) and Vedic study (svādhyāya) had ceased (one for whom sacrifices and Vedic study have ceased)

(adjective)

Nominative, feminine, singular of nivṛttayajñasvādhyāya

nivṛttayajñasvādhyāya - that which has ceased (nivṛtta) sacrifices (yajña) and Vedic study (svādhyāya)

Compound type : bahuvrīhi (nivṛtta+yajña+svādhyāya)

• nivṛtta – ceased, stopped, abandoned, turned back
  participle (masculine)
  Past Passive Participle
  Derived from the root vṛt with upasarga ni-
  Prefix: ni
  Root: vṛt (class 1)
• yajña – sacrifice, ritual, worship, offering (yajña)
  noun (masculine)
• svādhyāya – self-study, Vedic recitation, study of sacred texts
  noun (masculine)

Note: Qualifies 'vasudhā'

प्रणष्टनृपतिद्विजा (praṇaṣṭanṛpatidvijā) - the earth, for which kings and Brahmins (dvija) had perished (one for whom kings and Brahmins have perished)

(adjective)

Nominative, feminine, singular of praṇaṣṭanṛpatidvija

praṇaṣṭanṛpatidvija - that which has lost (praṇaṣṭa) kings (nṛpati) and Brahmins (dvija)

Compound type : bahuvrīhi (praṇaṣṭa+nṛpati+dvija)

• praṇaṣṭa – lost, perished, destroyed
  participle (masculine)
  Past Passive Participle
  Derived from the root naś with upasarga pra-
  Prefix: pra
  Root: naś (class 4)
• nṛpati – king, lord of men
  noun (masculine)
• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth (dvija)
  noun (masculine)

Note: Qualifies 'vasudhā'

उत्सन्नोतसवयज्ञा (utsannotasavayajñā) - the earth, for which festivals and rituals (yajña) were abolished (one for whom festivals and sacrifices have been abolished)

(adjective)

Nominative, feminine, singular of utsannotasavayajña

utsannotasavayajña - that on which festivals (utsava) and sacrifices (yajña) have been abolished (utsanna)

Compound type : bahuvrīhi (utsanna+utsava+yajña)

• utsanna – destroyed, abolished, lost
  participle (masculine)
  Past Passive Participle
  Derived from the root sad with upasarga ut-
  Prefix: ut
  Root: sad (class 1)
• utsava – festival, celebration, joyous occasion
  noun (masculine)
• yajña – sacrifice, ritual, worship, offering (yajña)
  noun (masculine)

Note: Qualifies 'vasudhā'

च (ca) - and

(indeclinable)

बभूव (babhūva) - became, came to be

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

वसुधा (vasudhā) - earth

(noun)

Nominative, feminine, singular of vasudhā

vasudhā - earth, the holder of wealth

तदा (tadā) - then, at that time

(indeclinable)